Category: Carl Gustav Jung
“The dream is a little hidden door in the innermost and most secret recesses of the psyche, opening into that cosmic night which was the psyche long before there was any ego consciousness, and which will remain psyche no matter how far our ego consciousness may extend . . . . All consciousness separates; but in dreams we put on the likeness of that more universal, truer, more eternal man dwelling in the darkness of primordial night. There he is still the whole, and the whole is in him, indistinguishable from nature and bare of all egohood.” – Carl G. Jung, Civilization in Transition
“Behind every rich man stands a devil, and behind every poor man two.” – Carl G. Jung, The Archetypes of the Collective Unconscious
“The substance that harbors the divine secret is everywhere, including the human body. It can be had for the asking and can be found anywhere.” – Carl Gustav Jung, Psychology and Alchemy (trans. R. F. C. Hull)
“Sentimentality is sister to brutality, and the two are never very far apart.” – Carl Gustav Jung, Symbols of Transformation (trans. R.F.C. Hull)
“Everything young grows old, all beauty fades, all heat cools, all brightness dims, and every truth becomes stale and trite. For all these things have taken on shape, and all shapes are worn thin by the working of time; they age, sicken, crumble to dust—unless they change. But change they can, for the invisible spark that generated them is potent enough for infinite generation.” – Carl Gustav Jung, Symbols of Transformation (trans. R.F.C. Hull)
“The spirit of evil is fear, negation, the adversary who opposes life in its struggle for eternal duration and thwarts every great deed, who infuses into the body the poison of weakness and age through the treacherous bite of the serpent; he is the spirit of regression, who threatens us with bondage to the mother and with dissolution and extinction in the unconscious. For the hero, fear is a challenge and a task, because only boldness can deliver from fear. And if the risk is not taken, the meaning of life is somehow violated, and the whole future is condemned to hopeless staleness, to a drab grey lit only by will-o’-the-wisps.” – Carl Gustav Jung, Symbols of Transformation (trans. R.F.C. Hull)
“There is a psychic reality which is just as pitiless and just as inexorable as the outer world, and just as useful and helpful, provided one knows how to circumvent its dangers and discover its hidden treasures.” – Carl Gustav Jung, Symbols of Transformation (trans. R.F.C. Hull)
“A symbol is an indefinite expression with many meanings, pointing to something not easily defined and therefore not fully known. But the sign always has a fixed meaning, because it is a conventional abbreviation for, or a commonly accepted indication of, something known.” – Carl Gustav Jung, Symbols of Transformation (trans. R.F.C. Hull)
“All passion is a challenge to fate, and what it does cannot be undone.” – Carl Gustav Jung, Symbols of Transformation (trans. R.F.C. Hull)
“In so far as tomorrow is already contained in today, and all the threads of the future are already laid down, a deeper knowledge of the present might render possible a moderately far-sighted prognosis of the future.” – Carl Gustav Jung, Symbols of Transformation (trans. R.F.C. Hull)
“The culture-creating mind is ceaselessly employed in stripping experience of everything subjective, and in devising formulas to harness the forces of nature and express them in the best way possible. It would be a ridiculous and unwarranted presumption on our part if we imagined that we were more energetic or more intelligent than the men of the past—our material knowledge has increased, but not our intelligence. This means that we are just as bigoted in regard to new ideas, and just as impervious to them, as people were in the darkest days of antiquity. We have become rich in knowledge, but poor in wisdom.” – Carl Gustav Jung, Symbols of Transformation (trans. R.F.C. Hull)
“Nothing is achieved by merely negative criticism. It is justified only to the degree that it is creative.” – Carl Gustav Jung, “Answer to Job” (trans. R.F.C. Hull)
“Myth is not fiction: it consists of facts that are continually repeated and can be observed over and over again. It is something that happens to man, and men have mythical fates just as much as the Greek heroes do.” – Carl Gustav Jung, “Answer to Job” (trans. R.F.C. Hull)
“Perfection is a masculine desideratum, while woman inclines by nature to completeness. And it is a fact that, even today, a man can stand a relative state of perfection much better and for a longer period than a woman, while as a rule it does not agree with women and may even be dangerous for them. If a woman strives for perfection she forgets the complementary role of completeness, which, though imperfect by itself, forms the necessary counterpart to perfection. For, just as completeness is always imperfect, so perfection is always incomplete, and therefore represents a final state which is hopelessly sterile. ‘Ex perfecto nihil fit,’ say the old masters, whereas the imperfectum carries within it the seeds of its own improvement. Perfectionism always ends in a blind alley, while completeness by itself lacks selective values.” – Carl Gustav Jung, “Answer to Job” (trans. R.F.C. Hull) (emphases in original)
“If you shift the formula a bit and substitute for God some other power, for instance the world or money, you get a complete picture of Western man—assiduous, fearful, devout, self-abasing, enterprising, greedy, and violent in his pursuit of the goods of this world: Possessions, health, knowledge, technical mastery, public welfare, political power, conquest, and so on. What are the great popular movements of our time? Attempts to grab the money or property of others and to protect our own. The mind is chiefly employed in devising suitable ‘isms’ to hide the real motives or to get more loot.” – Carl Gustav Jung, “Eastern and Western Thinking” (trans. R.F.C. Hull) (emphases in original)
“Any honest thinker has to admit the insecurity of all metaphysical positions, and in particular of all creeds. He has also to admit the unwarrantable nature of all metaphysical assertions and face the fact that there is no evidence whatever for the ability of the human mind to pull itself up by its own bootstrings, that is, to establish anything transcendental. Materialism is a metaphysical reaction against the sudden realization that cognition is a mental faculty and, if carried beyond the human plane, a projection. The reaction was ‘metaphysical’ in so far as the man of average philosophical education failed to see through the implied hypostasis, not realizing that ‘matter’ was just another name for the supreme principle. As against this, the attitude of faith shows how reluctant people were to accept philosophical criticism. It also demonstrates how great is the fear of letting go of one’s hold on the securities of childhood and of dropping into a strange, unknown world ruled by forces unconcerned with man. Nothing really changes in either case; man and his surroundings remain the same. He has only to realize that he is shut up inside his mind and cannot step beyond it, even in insanity; and that the appearance of his world or of his gods very much depends upon his own mental condition.” – Carl Gustav Jung, “Eastern and Western Thinking” (trans. R.F.C. Hull)
“The conflict between science and religion is in reality a misunderstanding of both. Scientific materialism has merely introduced a new hypostasis, and that is an intellectual sin. It has given another name to the supreme principle of reality and has assumed that this created a new thing and destroyed an old thing. Whether you call the principle of existence ‘God,’ ‘matter,’ ‘energy,’ or anything else you like, you have created nothing; you have simply changed a symbol. The materialist is a metaphysician malgré lui. Faith, on the other hand, tries to retain a primitive mental condition on merely sentimental grounds. It is unwilling to give up the primitive, childlike relationship to mind-created and hypostatized figures; it wants to go on enjoying the security and confidence of a world still presided over by powerful, responsible, and kindly parents.” – Carl Gustav Jung, “Eastern and Western Thinking” (trans. R.F.C. Hull)
“Matter is an hypothesis. When you say ‘matter,’ you are really creating a symbol for something unknown, which may just as well be ‘spirit’ or anything else; it may even be God. Religious faith, on the other hand, refuses to give up its pre-critical Weltanschauung. In contradiction to the saying of Christ, the faithful try to remain children instead of becoming as children. They cling to the world of childhood.” – Carl Gustav Jung, “Eastern and Western Thinking” (trans. R.F.C. Hull) (emphases in original)
“Great innovations never come from above; they come invariably from below, just as trees never grow from the sky downward, but upward from the earth.” – Carl Gustav Jung, “The Spiritual Problem of Modern Man” (trans. R.F.C. Hull)
“Whenever you hear anyone talking about a cultural or even about a human problem, you should never forget to inquire who the speaker really is. The more general the problem, the more he will smuggle his own, most personal psychology into the account he gives of it. This can, without a doubt, lead to intolerable distortions and false conclusions which may have very serious consequences. On the other hand, the very fact that a general problem has gripped and assimilated the whole of a person is a guarantee that the speaker has really experienced it, and perhaps gained something from his sufferings. He will then reflect the problem for us in his personal life and thereby show us a truth. But if he projects his own psychology into the problem, he falsifies it by his personal bias, and on the pretence of projecting it objectively so distorts it that no truth emerges but merely a deceptive fiction.” – Carl Gustav Jung, “The Spiritual Problem of Modern Man” (trans. R.F.C. Hull)
“Every good quality has its bad side, and nothing good can come into the world without at once producing a corresponding evil. This painful fact renders illusory the feeling of elation that so often goes with consciousness of the present—the feeling that we are the culmination of the whole history of mankind, the fulfilment and end-product of countless generations. At best it should be a proud admission of our poverty: we are also the disappointment of the hopes and expectations of the ages. Think of nearly two thousand years of Christian Idealism followed, not by the return of the Messiah and the heavenly millennium, but by the World War among Christian nations with its barbed wire and poison gas. What a catastrophe in heaven and on earth!” – Carl Gustav Jung, “The Spiritual Problem of Modern Man” (trans. R.F.C. Hull)
“We may be able to indicate the limits of consciousness, but the unconscious is simply the unknown psyche and for that very reason illimitable because indeterminable. Such being the case, we should not be in the least surprised if the empirical manifestations of unconscious contents bear all the marks of something illimitable, something not determined by space and time. This quality is numinous and therefore alarming, above all to a cautious mind that knows the value of precisely delimited concepts. One is glad not to be a philosopher or theologian and so under no obligation to meet such numina professionally. It is all the worse when it becomes increasingly clear that numina are psychic entia that force themselves upon consciousness, since night after night our dreams practice philosophy on their own account.” – Carl Gustav Jung, “Dream Symbolism in Relation to Alchemy” (trans. R.F.C. Hull)
“No matter how much parents and grandparents may have sinned against the child, the man who is really adult will accept these sins as his own condition which has to be reckoned with. Only a fool is interested in other people’s guilt, since he cannot alter it. The wise man learns only from his own guilt. He will ask himself: Who am I that all this should happen to me? To find the answer to this fateful question he will look into his own heart.” – Carl Gustav Jung, “Dream Symbolism in Relation to Alchemy” (trans. R.F.C. Hull)
“People will do anything, no matter how absurd, in order to avoid facing their own souls.” – Carl Gustav Jung, “Dream Symbolism in Relation to Alchemy” (trans. R.F.C. Hull)
“By acknowledging the reality of the psyche and making it a co-determining ethical factor in our lives, we offend against the spirit of convention which for centuries has regulated psychic life from outside by means of institutions as well as by reason. Not that unreasoning instinct rebels of itself against firmly established order; by the strict logic of its own inner laws it is itself of the firmest structure imaginable and, in addition, the creative foundation of all binding order. But just because this foundation is creative, all order which proceeds from it—even in its most ‘divine’ form—is a phase, a stepping-stone. Despite appearances to the contrary, the establishment of order and the dissolution of what has been established are at bottom beyond human control. The secret is that only that which can destroy itself is truly alive.” – Carl Gustav Jung, “Dream Symbolism in Relation to Alchemy” (trans. R.F.C. Hull)
“If a work of art is explained in the same way as a neurosis, then either the work of art is a neurosis or a neurosis is a work of art.” – Carl Gustav Jung, “Relation of Analytical Psychology to Poetry” (trans. R.F.C. Hull)
“It transcends our powers of imagination to form a clear picture of what we are as a self, for in this operation the part would have to comprehend the whole. There is little hope of our ever being able to reach even approximate consciousness of the self, since however much we may make conscious there will always exist an indeterminate and indeterminable amount of unconscious material which belongs to the totality of the self. Hence the self will always remain a superordinate quantity.” – Carl Gustav Jung, “Relations Between the Ego and the Unconscious” (trans. R.F.C. Hull)
“Society, by automatically stressing all the collective qualities in its individual representatives, puts a premium on mediocrity, on everything that settles down to vegetate in an easy, irresponsible way. Individuality will inevitably be driven to the wall. This process begins in school, continues at the university, and rules all departments in which the State has a hand. In a small social body, the individuality of its members is better safeguarded, and the greater is their relative freedom and the possibility of conscious responsibility. Without freedom there can be no morality. Our admiration for great organizations dwindles when once we become aware of the other side of the wonder: the tremendous piling up and accentuation of all that is primitive in man, and the unavoidable destruction of his individuality in the interests of the monstrosity that every great organization in fact is.” – Carl Gustav Jung, “Relations Between the Ego and the Unconscious” (trans. R.F.C. Hull)
“The building up of prestige is always a product of collective compromise: not only must there be one who wants prestige, there must also be a public seeking somebody on whom to confer prestige.” – Carl Gustav Jung, “Relations Between the Ego and the Unconscious” (trans. R.F.C. Hull)
“Thoroughly unprepared we take the step into the afternoon of life; worse still, we take this step with the false assumption that our truths and ideals will serve us as hitherto. But we cannot live the afternoon of life according to the programme of life’s morning; for what was great in the morning will be little at evening, and what in the morning was true will at evening have become a lie.” – Carl Gustav Jung, “The Stages of Life” (trans. R.F.C. Hull)