Category: Guy de Maupassant

“It would be nice, if it were possible to arrest life. But it goes on. What does it mean, — life goes on? Life goes on, means, — the hair falls out and grows gray, the teeth decay, there appear wrinkles, and there is an odour in the mouth. Even before everything ends, everything becomes terrible and disgusting: you perceive the pasty paint and powder, the sweat, the stench, the homeliness. Where is that which I served? Where is beauty? And it is all. If it is not, — there is nothing. There is no life. Not only is there no life in what seemed to have life, but you, too, begin to get away from it, to grow feeble, to look homely, to decay, while others before your very eyes seize from you those pleasures in which was the whole good of life. More than that: there begins to glint the possibility of another life, something else, some other union of men with the whole world, such as excludes all those deceptions, something else, something that cannot be impaired by anything, that is true and always beautiful. But that cannot be, — it is only the provoking sight of an oasis, when we know that it is not there and that everything is sand.” – Count Lev Nikolayevich Tolstoy, “The Works of Guy de Maupassant” (trans. unknown)

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“In an egg, as in the meat of a chicken, in beef, or in mutton, in milk, in everything, one perceives, and ought to taste, the juice, the quintessence of all the food on which the animal has fed. How much better food we could have if more attention were paid to this!” – Guy de Maupassant, “Madame Husson’s ‘Rosier’ “ (trans. McMaster, et al.)

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“One does not regret anything as long as one does not notice what one has lost.“ – Guy de Maupassant, “In the Wood” (trans. McMaster, et al.)

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“As soon as one likes a woman one sincerely believes that they could not get along without her for the rest of their life. One knows that one has felt the same way before and that disgust invariably succeeded gratification; that in order to pass one’s existence side by side with another there must be not a brutal, physical passion which soon dies out, but a sympathy of soul, temperament and temper. One should know how to determine in the enchantment to which one is subjected whether it proceeds from the physical, from a certain sensuous intoxication, or from a deep spiritual charm.” – Guy de Maupassant, “The Model” (trans. McMaster, et al.)

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“Love, my dear, is made up of imperceptible sensations. We know that it is as strong as death, but also as frail as glass. The slightest shock breaks it, and our power crumbles, and we are never able to raise it again.” – Guy de Maupassant, “The Kiss” (trans. McMaster, et al.)

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“It’s strange how easily one falls into it. You have fully decided never to marry; and then, in the springtime, you go to the country; the weather is warm; the summer is beautiful; the fields are full of flowers; you meet a young girl at some friend’s house—crash! all is over. You return married!” – Guy de Maupassant, “My Wife” (trans. McMaster, et al.)

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“There must be a simple form of love, the result of the mutual impulse of two hearts and two souls. But there is also assuredly an atrocious form, that tortures one cruelly, the result of the occult blending of two unlike personalities who detest each other at the same time that they adore one another.” – Guy de Maupassant, “Fascination” (trans. McMaster, et al.)

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“It is only by going a long distance from home that we can fully understand how short-lived and empty everything near at hand is; by searching for the unknown, we perceive how commonplace and evanescent everything is; only by wandering over the face of the earth can we understand how small the world is, and how very much alike it is everywhere.” – Guy de Maupassant, “The Rondoli Sisters” (trans. McMaster, et al.)

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“I am most particular about my bed; it is the sanctuary of life. We entrust our almost naked and fatigued bodies to it so that they may be reanimated by reposing between soft sheets and feathers. There we find the most delightful hours of our existence, the hours of love and of sleep. The bed is sacred, and should be respected, venerated and loved by us as the best and most delightful of our earthly possessions. I cannot lift up the sheets of a hotel bed without a shudder of disgust. Who has occupied it the night before? Perhaps dirty, revolting people have slept in it. I begin, then, to think of all the horrible people with whom one rubs shoulders every day, people with suspicious-looking skin which makes one think of the feet and all the rest! I call to mind those who carry about with them the sickening smell of garlic or of humanity. I think of those who are deformed and unhealthy, of the perspiration emanating from the sick, of everything that is ugly and filthy in man. And all this, perhaps, in the bed in which I am about to sleep! The mere idea of it makes me feel ill as I get into it.” – Guy de Maupassant, “The Rondoli Sisters” (trans. McMaster, et al.)

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“It seems to me that real love must unsettle the mind, upset the nerves and distract the head; that it must—how shall I express it?—be dangerous, even terrible, almost criminal and sacrilegious; that it must be a kind of treason; I mean to say that it is bound to break laws, fraternal bonds, sacred obligations; when love is tranquil, easy, lawful and without dangers, is it really love?” – Guy de Maupassant, “The Log” (trans. McMaster, et al.)

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“However great the love may be that unites them a man and a woman are always strangers in mind and intellect; they remain belligerents, they belong to different races. There must always be a conqueror and a conquered, a master and a slave; now the one, now the other—they are never two equals.” – Guy de Maupassant, “The Log” (trans. McMaster, et al.)

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“Some people are Freethinkers from sheer stupidity … Some people are often religious for the same reason … Now, when beliefs are unreasonable, one should have all or none at all.” – Guy de Maupassant, “My Uncle Sosthenes” (trans. McMaster, et al.)

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“If the human mind, ordained by an omniscient Creator, had been intended to be what it has become, exacting, inquiring, agitated, tormented—so different from mere animal thought and resignation—would the world which was created to receive the beings which we now are have been this unpleasant little park for small game, this salad patch, this wooded, rocky and spherical kitchen garden where your improvident Providence had destined us to live naked, in caves or under trees, nourished on the flesh of slaughtered animals, our brethren, or on raw vegetables nourished by the sun and the rain? But it is sufficient to reflect for a moment, in order to understand that this world was not made for such creatures as we are. Thought, which is developed by a miracle in the nerves of the cells in our brain, powerless, ignorant and confused as it is, and as it will always remain, makes all of us who are intellectual beings eternal and wretched exiles on earth. Look at this earth, as God has given it to those who inhabit it. Is it not visibly and solely made, planted and covered with forests for the sake of animals? What is there for us? Nothing. And for them, everything, and they have nothing to do but to eat or go hunting and eat each other, according to their instincts, for God never foresaw gentleness and peaceable manners; He only foresaw the death of creatures which were bent on destroying and devouring each other. Are not the quail, the pigeon and the partridge the natural prey of the hawk? the sheep, the stag and the ox that of the great flesh-eating animals, rather than meat to be fattened and served up to us with truffles, which have been unearthed by pigs for our special benefit? As to ourselves, the more civilized, intellectual and refined we are, the more we ought to conquer and subdue that animal instinct, which represents the will of God in us. And so, in order to mitigate our lot as brutes, we have discovered and made everything, beginning with houses, then exquisite food, sauces, sweetmeats, pastry, drink, stuffs, clothes, ornaments, beds, mattresses, carriages, railways and innumerable machines, besides arts and sciences, writing and poetry. Every ideal comes from us as do all the amenities of life, in order to make our existence as simple reproducers, for which divine Providence solely intended us, less monotonous and less hard.” – Guy de Maupassant, “Useless Beauty” (trans. McMaster, et al.)

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“I say that Nature is our enemy, that we must always fight against Nature, for she is continually bringing us back to an animal state. You may be sure that God has not put anything on this earth that is clean, pretty, elegant or accessory to our ideal; the human brain has done it. It is man who has introduced a little grace, beauty, unknown charm and mystery into creation by singing about it, interpreting it, by admiring it as a poet, idealizing it as an artist and by explaining it through science, doubtless making mistakes, but finding ingenious reasons, hidden grace and beauty, unknown charm and mystery in the various phenomena of Nature. God created only coarse beings, full of the germs of disease, who, after a few years of bestial enjoyment, grow old and infirm, with all the ugliness and all the want of power of human decrepitude. He seems to have made them only in order that they may reproduce their species in an ignoble manner and then die like ephemeral insects. I said reproduce their species in an ignoble manner and I adhere to that expression. What is there as a matter of fact more ignoble and more repugnant than that act of reproduction of living beings, against which all delicate minds always have revolted and always will revolt? Since all the organs which have been invented by this economical and malicious Creator serve two purposes, why did He not choose another method of performing that sacred mission, which is the noblest and the most exalted of all human functions? The mouth, which nourishes the body by means of material food, also diffuses abroad speech and thought. Our flesh renews itself of its own accord, while we are thinking about it. The olfactory organs, through which the vital air reaches the lungs, communicate all the perfumes of the world to the brain: the smell of flowers, of woods, of trees, of the sea. The ear, which enables us to communicate with our fellow men, has also allowed us to invent music, to create dreams, happiness, infinite and even physical pleasure by means of sound! But one might say that the cynical and cunning Creator wished to prohibit man from ever ennobling and idealizing his intercourse with women. Nevertheless man has found love, which is not a bad reply to that sly Deity, and he has adorned it with so much poetry that woman often forgets the sensual part of it. Those among us who are unable to deceive themselves have invented vice and refined debauchery, which is another way of laughing at God and paying homage, immodest homage, to beauty. But the normal man begets children just like an animal coupled with another by law.” – Guy de Maupassant, “Useless Beauty” (trans. McMaster, et al.)

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“One has not avenged oneself on a man by deceiving him, unless he knows it.” – Guy de Maupassant, “Useless Beauty” (trans. McMaster, et al.)

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“We looked into each other’s eyes for a long while. Oh! what power a woman’s eye has! How it agitates us, how it invades our very being, takes possession of us, and dominates us! How profound it seems, how full of infinite promises! People call that looking into each other’s souls! Oh! monsieur, what humbug! If we could see into each other’s souls, we should be more careful of what we did.” – Guy de Maupassant, “In the Spring” (trans. McMaster, et al.)

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“Monsieur, beware of love! It is lying in ambush everywhere; it is watching for you at every corner; all its snares are laid, all its weapons are sharpened, all its guiles are prepared! Beware of love! Beware of love! It is more dangerous than brandy, bronchitis or pleurisy! It never forgives and makes everybody commit irreparable follies.” – Guy de Maupassant, “In the Spring” (trans. McMaster, et al.)

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