“From Socrates forward, there are countless witnesses to the value of irony for the private individual: as a complex, serious method of seeking and holding one’s truth, and as a method of saving one’s sanity. But as irony becomes the good taste of what is, after all, an essentially collective activity — the making of art — it may prove less serviceable. One need not speak as categorically as Nietzsche, who thought the spread of irony throughout a culture always signified the floodtide of decadence and the approaching end of that culture’s vitality and powers. In the post-political, electronically connected cosmopolis in which all serious modern artists have taken out premature citizenship, certain organic connections between culture and “thinking” (and art is certainly now, mainly, a form of thinking) may have been broken, so that Nietzsche’s diagnosis no longer applies. Still, there remains a question as to how far the resources of irony can be stretched. It seems unlikely that the possibilities of continually undermining one’s assumptions can go on unfolding indefinitely into the future, without being eventually checked by despair or by a laugh that leaves one without any breath at all.” – Susan Sontag, “The Aesthetics of Silence”
“Of everything that’s said, one can ask: why? (Including: why should I say that? And: why should I say anything at all?)” – Susan Sontag, “The Aesthetics of Silence”
“A landscape doesn’t demand from the spectator his ‘understanding,’ his imputations of significance, his anxieties and sympathies; it demands, rather, his absence, that he not add anything to it. Contemplation, strictly speaking, entails self-forgetfulness on the part of the spectator: an object worthy of contemplation is one which, in effect, annihilates the perceiving subject.” – Susan Sontag, “The Aesthetics of Silence”
“There remains the inescapable truth about perception: the positivity of all experience at every moment of it. As John Cage has insisted, ‘there is no such thing as silence. Something is always happening that makes a sound.’ (Cage has described how, even in a soundless chamber, he still heard at least two things: his heartbeat and the coursing of the blood in his head). Similarly, there is no such thing as empty space. As long as a human eye is looking there is always something to see. To look at something that’s ’empty’ is still to be looking, still to be seeing something — if only the ghosts of one’s own expectations. In order to perceive fullness, one must retain an acute sense of the emptiness which marks it off; conversely, in order to perceive emptiness, one must apprehend other zones of the world as full.” – Susan Sontag, “The Aesthetics of Silence”
“Is there such an agent as a single agent? Each individual admittedly houses several identities or role-players. Is the agent an individual or does his individuality reside in a part he plays? Is he a cluster of attitudes seen through time, or a single facet caught in action and engagement?” – George Kubler, “Style and Representation of Historical Time”
“The rapid Progress true Science now makes, occasions my regretting sometimes that I was born so soon. It is impossible to imagine the Height to which may be carried, in a thousand years, the Power of Man over Matter. We may perhaps learn to deprive large Masses of their Gravity, and give them absolute Levity, for the sake of easy Transport. Agriculture may diminish its Labour and double its Produce; all Diseases may by sure means be prevented or cured, not excepting even that of Old Age, and our Lives lengthened at pleasure even beyond the antediluvian Standard. O that moral Science were in as fair a way of Improvement, that Men would cease to be Wolves to one another, and that human Beings would at length learn what they now improperly call Humanity!” – Benjamin Franklin, “Letter to Joseph Priestley” (February 8, 1780) (emphasis in original)
“This is what I know: If you spend your entire life on a leash, then all that matters is the length of the chain.” – Daniel Riddle Rodriguez, “How to Be Royal”
“Whereas it appeareth that however certain forms of government are better calculated than others to protect individuals in the free exercise of their natural rights, and are at the same time themselves better guarded against degeneracy, yet experience hath shewn, that even under the best forms, those entrusted with power have, in time, and by slow operations, perverted it into tyranny; and it is believed that the most effectual means of preventing this would be, to illuminate, as far as practicable, the minds of the people at large, and more especially to give them knowledge of those facts, which history exhibiteth, that, possessed thereby of the experience of other ages and countries, they may be enabled to know ambition under all its shapes, and prompt to exert their natural powers to defeat its purposes; And whereas it is generally true that the people will be happiest whose laws are best, and are best administered, and that laws will be wisely formed, and honestly administered, in proportion as those who form and administer them are wise and honest; whence it becomes expedient for promoting the publick happiness that those persons, whom nature hath endowed with genius and virtue, should be rendered by liberal education worthy to receive, and able to guard the sacred deposits of the rights and liberties of their fellow citizens, and that they should be called to that charge without regard to wealth, birth or other accidental condition or circumstance; but the indigence of the greater number disabling them from so educating, at their own expence, those of their children whom nature hath fitly formed and disposed to become useful instruments for the public, it is better that such should be sought for and educated at the common expence of all, than that the happiness of all should be confided to the weak or wicked.” – Thomas Jefferson, “A Bill for the More General Diffusion of Knowledge”
“It is not only vain, but wicked, in a legislator to frame laws in opposition to the laws of nature, and to arm them with the terrors of death. This is truly creating crimes in order to punish them.” – Thomas Jefferson, “A Bill for Proportioning Crimes and Punishments”
“As soon as one likes a woman one sincerely believes that they could not get along without her for the rest of their life. One knows that one has felt the same way before and that disgust invariably succeeded gratification; that in order to pass one’s existence side by side with another there must be not a brutal, physical passion which soon dies out, but a sympathy of soul, temperament and temper. One should know how to determine in the enchantment to which one is subjected whether it proceeds from the physical, from a certain sensuous intoxication, or from a deep spiritual charm.” – Guy de Maupassant, “The Model” (trans. McMaster, et al.)
“This is what I know: Some people live to break fragile things, and some people yearn to shatter. Tell me which one you are, and I’ll tell you your kink.” – Daniel Riddle Rodriguez, “How to Be Royal”
“This is what I know: Most men are talkers. They explain everything, answering every question you never asked like it’s their last chance to speak, eyes shiny with desperation. The king’s tongue is a tool for soft power; a whip, a bludgeon, a bucket brigade dumping flora and fauna into my ever-waiting ears.” – Daniel Riddle Rodriguez, “How to Be Royal”
“He had squandered a little money, which action, in a poor family, is one of the greatest crimes. With rich people a man who amuses himself only sows his wild oats. He is what is generally called a sport. But among needy families a boy who forces his parents to break into the capital becomes a good-for-nothing, a rascal, a scamp. And this distinction is just, although the action be the same, for consequences alone determine the seriousness of the act.” – Guy de Maupassant, “My Uncle Jules” (trans. McMaster, et al.)
“I think our political system may be compared to the mechanism of a Clock; and that our conduct should derive a lesson from it for it answers no good purpose to keep the smaller Wheels in order if the greater one which is the support and prime mover of the whole is neglected.” – George Washington, “Letter to Benjamin Harrison”, December 18, 1778
“It is a maxim founded on the universal experience of mankind, that no nation is to be trusted farther than it is bound by its interest; and no prudent statesman or politician will venture to depart from it.” – George Washington, “Letter to Henry Laurens”, November 14, 1778
“My observations do not enable me to say I think integrity the characteristic of wealth. In general I believe the decisions of the people, in a body, will be more honest & more disinterested than those of wealthy men.” – Thomas Jefferson, “Letter to Edmund Pendleton”, August 26, 1776
“The General most earnestly requires, and expects, a due observance of those articles of war, established for the Government of the army, which forbid profane cursing, swearing & drunkeness; And in like manner requires & expects, of all Officers, and Soldiers, not engaged on actual duty, a punctual attendance on divine service, to implore the blessings of heaven upon the means used for our safety and defence.” – George Washington, “General Orders” (July 4, 1775)
“Must a few bad men be left to do what they please, contrary to the general sense of the people, without any persons to controul them, or to look into their behaviour and mark them out to the public? The man that desires to screen his knavery from the public eye, will answer yes; but the honest man, that is determined to do nothing hurtful to his country, and who is conscious his actions will bear the light, will heartily answer no.” – Alexander Hamilton, “A Full Vindication of the Measures of the Congress” (1774)
“When the political salvation of any community is depending, it is incumbent upon those who are set up as its guardians, to embrace such measures, as have justice, vigour, and a probability of success to recommend them: If instead of this, they take those methods which are in themselves feeble, and little likely to succeed; and may, through a defect in vigour, involve the community in still greater danger; they may be justly considered as its betrayers.” – Alexander Hamilton, “A Full Vindication of the Measures of the Congress” (1774)
“Love, my dear, is made up of imperceptible sensations. We know that it is as strong as death, but also as frail as glass. The slightest shock breaks it, and our power crumbles, and we are never able to raise it again.” – Guy de Maupassant, “The Kiss” (trans. McMaster, et al.)
“At my first Admission into this Printing House, I took to working at the Press, imagining I felt a Want of the Bodily Exercise, I had been us’d to in America, where Presswork is mix’d with Composing. I drank only Water; the other Workmen, near 50 in Number, were great Guzzlers of Beer. On occasion I carried up & down Stairs a large Form of Types in each hand, when others carried but one in both Hands. They wonder’d to see from this & several Instances that the Water-American as they call’d me was stronger than themselves who drank strong Beer. We had an Alehouse Boy who attended always on the House to supply the Workmen. My Companion at the Press, drank every day a Pint before Breakfast, a Pint at Breakfast with his Bread and Cheese; a Pint between Breakfast and Dinner; a Pint at Dinner; a Pint in the Afternoon about Six o’clock, and another when he had done his Day’s-Work. I thought it a detestable Custom.—But it was necessary, he suppos’d, to drink strong Beer that he might be strong to labour. I endeavour’d to convince him that the Bodily Strength afforded by Beer could only be in proportion to the Grain or Flour of the Barley dissolved in the Water of which it was made; that there was more Flour in a Penny-worth of Bread, and therefore if he would eat that with a Pint of Water, it would give him more Strength than a Quart of Beer.—He drank on however, & had 4 or 5 Shillings to pay out of his Wages every Saturday Night for that muddling Liquor; an Expence I was free from.—And thus these poor Devils keep themselves always under.” – Benjamin Franklin, The Autobiography (emphases in original)
“Where now, oh! vile worm, is all thy boasted fortitude and resolution? What is become of thine arrogance and self-sufficiency? Why dost thou tremble and stand aghast? How humble, how helpless, how contemptible you now appear.” – Alexander Hamilton, “To the Royal Danish American Gazette” (September 6, 1772)
“This obscure Family of ours was early in the Reformation, and contain’d Protestants thro’ the Reign of Queen Mary, when they were sometimes in Danger of Trouble on Account of their Zeal against Popery. They had got an English Bible, & to conceal & secure it, it was fastened open with Tapes under & within the Frame of a Joint Stool. When my Great Great Grandfather read in it to his Family, he turn’d up the Joint Stool upon his Knees, turning over the Leaves then under the Tapes. One of the Children stood at the Door to give Notice if he saw the Apparitor coming, who was an Officer of the Spiritual Court. In the Case the Stool was turn’d down upon its feet, when the Bible remain’d conceal’d under it as before.” – Benjamin Franklin, The Autobiography
“I have lately made a Tour thro’ Ireland and Scotland. In these Countries a small Part of the Society are Landlords, great Noblemen and Gentlemen, extreamly opulent, living in the highest Affluence and Magnificence: The Bulk of the People Tenants, extreamly poor, living in the most sordid Wretchedness in dirty Hovels of Mud and Straw, and cloathed only in Rags. I thought often of the Happiness of New England, where every Man is a Freeholder, has a Vote in publick Affairs, lives in a tidy warm House, has plenty of good Food and Fewel, with whole Cloaths from Head to Foot, the Manufactury perhaps of his own Family. Long may they continue in this Situation! But if they should ever envy the Trade of these Countries, I can put them in a Way to obtain a Share of it. Let them with three fourths of the People of Ireland, live the Year round on Potatoes and Butter milk, without Shirts, then may their Merchants export Beef, Butter and Linnen. Let them with the Generality of the Common People of Scotland go Barefoot, then may they make large Exports in Shoes and Stockings: And if they will be content to wear Rags like the Spinners and Weavers of England, they may make Cloths and Stuffs for all Parts of the World. Father, if my Countrymen should ever wish for the Honour of having among them a Gentry enormously wealthy, let them sell their Farms and pay rack’d Rents; the Scale of the Landlords will rise as that of the Tenants is depress’d who will soon become poor, tattered, dirty, and abject in Spirit.” – Benjamin Franklin, “Letter to Joshua Babcock” (January 13, 1772) (emphasis in original)
“I rather suspect, from certain circumstances, that though the general government of the universe is well administered, our particular little affairs are perhaps below notice, and left to take the chance of human prudence or imprudence, as either may happen to be uppermost.” – Benjamin Franklin, “Letter to George Whitefield” (1769)
“Providence will bring about its own ends by its own means; and if it intends the downfall of a nation, that nation will be so blinded by its pride, and other passions, as not to see its danger, or how its fall may be prevented.” – Benjamin Franklin, “Letter to _” (November 28, 1768)
“Treat your Wife always with Respect. It will procure Respect to you, not from her only, but from all that observe it. Never use a slighting Expression to her even in jest; for Slights in Jest after frequent bandyings, are apt to end in angry earnest. Be studious in your Profession, and you will be learned. Be industrious and frugal, and you will be rich. Be sober and temperate and you will be healthy. Be in general virtuous, and you will be happy. At least you will by such Conduct stand the best Chance for such Consequences.” – Benjamin Franklin, “Letter to John Alleyne” (August 9, 1768)
“We embarked for Calais with a Number of Passengers who had never been before at Sea. They would previously make a hearty Breakfast, because if the Wind should fail, we might not get over till Supper-time. Doubtless they though that when they had paid for their Breakfast they should have a Right to it, and that when they had swallowed it they were sure of it. But they had scarce been out half an Hour before the Sea laid Claim to it, and they were oblig’d to deliver it up.” – Benjamin Franklin, “Letter to Mary Stevenson” (September 14, 1767)
“It sometimes is cloudy, it rains, it hails; again ‘tis clear and pleasant, and the Sun shines on us. Take one thing with another, and the World is a pretty good sort of a World; and ‘tis our Duty to make the best of it and be thankful. One’s true Happiness depends more upon one’s own Judgement of one’s self, on a Consciousness of Rectitude in Action and Intention, and in the Approbation of those few who judge impartially, than upon the Applause of the unthinking undiscerning Multitude, who are apt to cry Hosanna today, and tomorrow, Crucify him.” Benjamin Franklin, “Letter to Jane Mecom” (March 1, 1766)
“In time perhaps Mankind may be wise enough to let Trade take its own Course, find its own Channels, and regulate its own Proportions, &c. At present, most of the Edicts of Princes, Placaerts, Laws and Ordinances of Kingdoms and States, for that purpose, prove political Blunders. The Advantages they produce not being general for the Commonwealth, but particular, to private Persons or Bodies in the State who procur’d them, and at the expense of the rest of the People.” – Benjamin Franklin, “Letter to Peter Collinson” (April 30, 1764) (emphases in original)