Month: June 2021

“Men I find to be a Sort of Beings very badly constructed, as they are generally more easily provok’d than reconcil’d, more disposed to do Mischief to each other than to make Reparation, much more easily deceiv’d than undeceiv’d, and having more Pride and even Pleasure in killing than in begetting one another; for without a Blush they assemble in great armies at NoonDay to destroy, and when they have kill’d as many as they can, they exaggerate the Number to augment the fancied Glory; but they creep into Corners, or cover themselves with the Darkness of night, when they mean to beget, as being asham’d of a virtuous Action. A virtuous Action it would be, and a vicious one the killing of them, if the Species were really worth producing or preserving; but of this I begin to doubt.” – Benjamin Franklin, “Letter to Joseph Priestley”, June 7, 1782

“If Five Louis-d’ors may be of present Service to you, please draw on me for that Sum, and your Bill shall be paid on Sight. Some time or other you may have an Opportunity of assisting with an equal Sum a stranger who has equal need of it. Do so. By that means you will discharge any Obligation you may suppose yourself under to me. Enjoin him to do the same on Occasion. By pursuing such a Practice, much Good may be done with little money. Let kind Offices go round. Mankind are all of a Family.” — Benjamin Franklin, “Letter to William Nixon”, September 5, 1781

“If fortune should smile upon us, it will do us no harm to have been prepared for adversity; if she frowns upon us, by being prepared, we shall encounter it without the chagrin of disappointment.” – Alexander Hamilton, “Letter to Elizabeth Schuyler”, August 1780

“From Socrates forward, there are countless witnesses to the value of irony for the private individual: as a complex, serious method of seeking and holding one’s truth, and as a method of saving one’s sanity. But as irony becomes the good taste of what is, after all, an essentially collective activity — the making of art — it may prove less serviceable. One need not speak as categorically as Nietzsche, who thought the spread of irony throughout a culture always signified the floodtide of decadence and the approaching end of that culture’s vitality and powers. In the post-political, electronically connected cosmopolis in which all serious modern artists have taken out premature citizenship, certain organic connections between culture and “thinking” (and art is certainly now, mainly, a form of thinking) may have been broken, so that Nietzsche’s diagnosis no longer applies. Still, there remains a question as to how far the resources of irony can be stretched. It seems unlikely that the possibilities of continually undermining one’s assumptions can go on unfolding indefinitely into the future, without being eventually checked by despair or by a laugh that leaves one without any breath at all.” – Susan Sontag, “The Aesthetics of Silence”

“A landscape doesn’t demand from the spectator his ‘understanding,’ his imputations of significance, his anxieties and sympathies; it demands, rather, his absence, that he not add anything to it. Contemplation, strictly speaking, entails self-forgetfulness on the part of the spectator: an object worthy of contemplation is one which, in effect, annihilates the perceiving subject.” – Susan Sontag, “The Aesthetics of Silence”

“There remains the inescapable truth about perception: the positivity of all experience at every moment of it. As John Cage has insisted, ‘there is no such thing as silence. Something is always happening that makes a sound.’ (Cage has described how, even in a soundless chamber, he still heard at least two things: his heartbeat and the coursing of the blood in his head). Similarly, there is no such thing as empty space. As long as a human eye is looking there is always something to see. To look at something that’s ’empty’ is still to be looking, still to be seeing something — if only the ghosts of one’s own expectations. In order to perceive fullness, one must retain an acute sense of the emptiness which marks it off; conversely, in order to perceive emptiness, one must apprehend other zones of the world as full.” – Susan Sontag, “The Aesthetics of Silence”

“Is there such an agent as a single agent? Each individual admittedly houses several identities or role-players. Is the agent an individual or does his individuality reside in a part he plays? Is he a cluster of attitudes seen through time, or a single facet caught in action and engagement?” – George Kubler, “Style and Representation of Historical Time”

“The rapid Progress true Science now makes, occasions my regretting sometimes that I was born so soon. It is impossible to imagine the Height to which may be carried, in a thousand years, the Power of Man over Matter. We may perhaps learn to deprive large Masses of their Gravity, and give them absolute Levity, for the sake of easy Transport. Agriculture may diminish its Labour and double its Produce; all Diseases may by sure means be prevented or cured, not excepting even that of Old Age, and our Lives lengthened at pleasure even beyond the antediluvian Standard. O that moral Science were in as fair a way of Improvement, that Men would cease to be Wolves to one another, and that human Beings would at length learn what they now improperly call Humanity!” – Benjamin Franklin, “Letter to Joseph Priestley” (February 8, 1780) (emphasis in original)

“Whereas it appeareth that however certain forms of government are better calculated than others to protect individuals in the free exercise of their natural rights, and are at the same time themselves better guarded against degeneracy, yet experience hath shewn, that even under the best forms, those entrusted with power have, in time, and by slow operations, perverted it into tyranny; and it is believed that the most effectual means of preventing this would be, to illuminate, as far as practicable, the minds of the people at large, and more especially to give them knowledge of those facts, which history exhibiteth, that, possessed thereby of the experience of other ages and countries, they may be enabled to know ambition under all its shapes, and prompt to exert their natural powers to defeat its purposes; And whereas it is generally true that the people will be happiest whose laws are best, and are best administered, and that laws will be wisely formed, and honestly administered, in proportion as those who form and administer them are wise and honest; whence it becomes expedient for promoting the publick happiness that those persons, whom nature hath endowed with genius and virtue, should be rendered by liberal education worthy to receive, and able to guard the sacred deposits of the rights and liberties of their fellow citizens, and that they should be called to that charge without regard to wealth, birth or other accidental condition or circumstance; but the indigence of the greater number disabling them from so educating, at their own expence, those of their children whom nature hath fitly formed and disposed to become useful instruments for the public, it is better that such should be sought for and educated at the common expence of all, than that the happiness of all should be confided to the weak or wicked.” – Thomas Jefferson, “A Bill for the More General Diffusion of Knowledge”

“It is not only vain, but wicked, in a legislator to frame laws in opposition to the laws of nature, and to arm them with the terrors of death. This is truly creating crimes in order to punish them.” – Thomas Jefferson, “A Bill for Proportioning Crimes and Punishments”

“As soon as one likes a woman one sincerely believes that they could not get along without her for the rest of their life. One knows that one has felt the same way before and that disgust invariably succeeded gratification; that in order to pass one’s existence side by side with another there must be not a brutal, physical passion which soon dies out, but a sympathy of soul, temperament and temper. One should know how to determine in the enchantment to which one is subjected whether it proceeds from the physical, from a certain sensuous intoxication, or from a deep spiritual charm.” – Guy de Maupassant, “The Model” (trans. McMaster, et al.)

“This is what I know: Most men are talkers. They explain everything, answering every question you never asked like it’s their last chance to speak, eyes shiny with desperation. The king’s tongue is a tool for soft power; a whip, a bludgeon, a bucket brigade dumping flora and fauna into my ever-waiting ears.” – Daniel Riddle Rodriguez, “How to Be Royal”

“He had squandered a little money, which action, in a poor family, is one of the greatest crimes. With rich people a man who amuses himself only sows his wild oats. He is what is generally called a sport. But among needy families a boy who forces his parents to break into the capital becomes a good-for-nothing, a rascal, a scamp. And this distinction is just, although the action be the same, for consequences alone determine the seriousness of the act.” – Guy de Maupassant, “My Uncle Jules” (trans. McMaster, et al.)

“I think our political system may be compared to the mechanism of a Clock; and that our conduct should derive a lesson from it for it answers no good purpose to keep the smaller Wheels in order if the greater one which is the support and prime mover of the whole is neglected.” – George Washington, “Letter to Benjamin Harrison”, December 18, 1778

“It is a maxim founded on the universal experience of mankind, that no nation is to be trusted farther than it is bound by its interest; and no prudent statesman or politician will venture to depart from it.” – George Washington, “Letter to Henry Laurens”, November 14, 1778

“My observations do not enable me to say I think integrity the characteristic of wealth. In general I believe the decisions of the people, in a body, will be more honest & more disinterested than those of wealthy men.” – Thomas Jefferson, “Letter to Edmund Pendleton”, August 26, 1776

“The General most earnestly requires, and expects, a due observance of those articles of war, established for the Government of the army, which forbid profane cursing, swearing & drunkeness; And in like manner requires & expects, of all Officers, and Soldiers, not engaged on actual duty, a punctual attendance on divine service, to implore the blessings of heaven upon the means used for our safety and defence.” – George Washington, “General Orders” (July 4, 1775)

“Must a few bad men be left to do what they please, contrary to the general sense of the people, without any persons to controul them, or to look into their behaviour and mark them out to the public? The man that desires to screen his knavery from the public eye, will answer yes; but the honest man, that is determined to do nothing hurtful to his country, and who is conscious his actions will bear the light, will heartily answer no.” – Alexander Hamilton, “A Full Vindication of the Measures of the Congress” (1774)

“When the political salvation of any community is depending, it is incumbent upon those who are set up as its guardians, to embrace such measures, as have justice, vigour, and a probability of success to recommend them: If instead of this, they take those methods which are in themselves feeble, and little likely to succeed; and may, through a defect in vigour, involve the community in still greater danger; they may be justly considered as its betrayers.” – Alexander Hamilton, “A Full Vindication of the Measures of the Congress” (1774)