The Art of Tetman Callis

“Marx’s ultimate motives may well have been envy and spite, but this does not prove that his conclusions were false.” – George Orwell, “Arthur Koestler”

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“All left-wing parties in the highly industrialized countries are at bottom a sham, because they make it their business to fight against something which they do not really wish to destroy. They have internationalist aims, and at the same time they struggle to keep up a standard of life with which those aims are incompatible.” […]

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“In making itself the Trojan Horse of worldwide domination, desire has emptied itself of everything that smacked of domesticity, cosiness, privacy. The precondition of totalitarian reconfiguration of what is desirable has been its autonomy from every real object and all particular content. In learning to train itself on essences, desire has become, despite itself, an […]

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“Anorexia expresses in women the same aporia that is manifest in men in the form of the pursuit of power: the will to mastery. It is only that, because of the greater severity of the culture’s patriarchal codification upon women, the anorexic brings the will to mastery to bear upon her body, for she cannot […]

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“Revolution does not mean red flags and street fighting, it means a fundamental shift of power. Whether it happen with or without bloodshed is largely an accident of time and place. Nor does it mean the dictatorship of a single class.” – George Orwell, “The Lion and the Unicorn”

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“It is through the Young-Girl that capitalism has managed to extend its hegemony to the totality of social life. She is the most obstinate pawn of market domination in a war whose objective remains the total control of daily life and ‘productive’ time. It is precisely because she represents the total acculturation of the self, […]

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“In the world of authoritarian commodities, the living recognize within themselves, in their alienated desires, the enemy’s demonstration of power.” – Tiqqun, Preliminary Materials For a Theory of the Young-Girl

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“The violence with which femininitude is administered in the world of authoritarian commodities recalls the way the dominant power feels free to manhandle its slaves, when in fact it needs them to ensure its own reproduction.” – Tiqqun, Preliminary Materials For a Theory of the Young-Girl

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“The preponderance of the entertainment and desire market is one stage in the project of social pacification, in which this market has been given the function of obscuring, provisionally, the living contradictions that traverse every point of the fabric of imperial biopolitics.” – Tiqqun, Preliminary Materials For a Theory of the Young-Girl

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“The world is pooped out: there isn’t a dry fart left. Who that has a desperate, hungry eye can have the slightest regard for those existent governments, laws, codes, principle, ideals, ideas, totems, and taboos?” – Henry Miller, Tropic of Cancer

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“In the final phase of the Spectacle, everything is sexually mediated, which is to say that coitus has been substituted as the ultimate goal of the utility of individual things. It is toward coitus that the existence of the world of the commodity now exclusively moves.” – Tiqqun, Preliminary Materials For a Theory of the […]

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“As soon as the corporeal presence of the industrial slave has fully entered the composition of the assessable output of what she can produce—her physiognomy being inseparable from her labor—the distinction between the person and the activity of that person becomes specious. The corporeal presence is already a commodity, independently of and in addition to […]

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“The vitrified aspect of the face of the Young-Girl must be explained by her status as commodity: She is the crystallization of a certain quantity of labor spent to put her in accordance with the norms of a certain type of exchange. And the form of the Young-Girl’s appearance, which is also that of a […]

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“For the man in the paddock, whose duty it is to sweep up manure, the supreme terror is the possibility of a world without horses. To tell him that it is disgusting to spend one’s life shoveling up horse turds is a piece of imbecility. A man can get to love shit if his livelihood […]

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“El dinero trae desgracia a la felicidad (Money brings disgrace to happiness).” – Yago, pasión morena

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“When private property is emptied of all its metaphysical substance, it does not immediately die. It survives, but its content is then only negative: the right to deprive others of the use of our assets.” – Tiqqun, Preliminary Materials For a Theory of the Young-Girl

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“The rhetoric of the war of the sexes, and thus for now, of women’s revenge, operates as the ultimate ruse through which the logic of virility will have vanquished women without their knowledge: by enclosing them, at the price of a simple role reversal, in the submission/domination alternative, to the exclusion of all else.” – […]

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“There is nothing in the Young-Girl’s life, even in the deepest zones of her intimacy, that escapes alienated reflexivity, that escapes the codification and the gaze of the Spectacle. This intimacy strewn with commodities yields entirely to advertising, and is entirely socialized as intimacy, which is to say that she is part-for-part subject to a […]

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“Nowhere has there been a ‘sexual liberation’—that oxymoron!—but only the pulverization of everything that slowed the total mobilization of desire in view of the production of merchandise. The ‘tyranny of pleasure’ does not incriminate pleasure, but tyranny.” – Tiqqun, Preliminary Materials For a Theory of the Young-Girl (emphasis in original)

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“The supposed liberation of women did not consist in their emancipation from the domestic sphere, but rather in the total extension of the domestic into all of society.” – Tiqqun, Preliminary Materials For a Theory of the Young-Girl

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“The Young-Girl appears as the product and the principal outcome of the formidable surplus crisis of capitalistic modernity. She is the proof and the support of the limitless pursuit of the process of valorization when the process of accumulation proves limited (by the limits of the planet itself, ecological catastrophe, or social implosion).” – Tiqqun, […]

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“Progress is not an illusion, it happens, but it is slow and invariably disappointing. There is always a new tyrant waiting to take over from the old—generally not quite so bad, but still a tyrant. Consequently two viewpoints are always tenable. The one, how can you improve human nature until you have changed the system? […]

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“The formal domination of Capital has become more and more real. Consumer society now seeks out its best supporters from among the marginalized elements of traditional society—women and youth first, followed by homosexuals and immigrants. To those who were minorities yesterday, and who had therefore been the most foreign, the most spontaneously hostile to consumer […]

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“At the beginning of the 1920s, capitalism realized that it could no longer maintain itself as the exploitation of human labor if it did not also colonize everything that is beyond the strict sphere of production. Faced with the challenge from socialism, capital too would have to socialize. It had to create its own culture, […]

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“If the imperial perspective had a slogan it would be ‘All Power To The Apparatuses!’ It is true that in the coming insurrection it will most often suffice to liquidate the apparatuses sustaining enemies in order to break them, enemies that in times past would have had to be shot. At bottom, the slogan has […]

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“A single discussion with a Marxist is enough to understand the real reason for his faith: Marxism serves as an existential crutch for many people who are scared that their world may not in fact be so self-evident.” – Tiqqun, This Is not a Program

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“The immediate affirmation of a need or desire—in so far as it implies a certain knowledge of oneself—ethically contravenes imperial pacification; and it no longer has the justification of militancy. Militancy and its critique are both in different ways compatible with Empire; one as a form of work, the other as a form of powerlessness.” […]

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“Of the entire putrid legacy of the workers’ movement nothing stinks as much as the culture, and now the cult, of work. It is this culture and this culture alone, with its intolerable ethical blindness and its professional self-hatred, that one hears groaning with each new layoff, with each new proof that work is finished.” […]

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“The logic of the present situation is no longer of an economic but of an ethico-political kind. Work is the linchpin of the citizen factory. As such, it is indeed necessary, as necessary as nuclear reactors, city planning, the police, or television. One has to work because one has to feel one’s existence, at least […]

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“No one believes in work anymore, but for this very reason faith in its necessity has become all the more insistent. And for those not put off by the total degradation of work into a pure means of domestication, this faith most often turns into fanaticism. It is true that one cannot be a professor, […]

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