The Art of Tetman Callis

“We who write, we who bear witness, must often hear our hearts cry out against us, complaining because of their hidden things.” – William Butler Yeats, “Magic”

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The Law laws “The Law sets up divisions and institutes distinctions, it circumscribes what defies it and recognizes an orderly world to which it gives both form and duration. The Law ceaselessly names and enumerates what it outlaws. The Law says its outside. The inaugural gesture of the Law is to exclude, and first of […]

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“A man of society, a drawing-room man who can make himself agreeable to women when he pays a call, is always a man whose principal concern is to suppress any arresting spontaneity, not to let his own personality show through. For it is a man’s own personality that people find irritating. People like to meet […]

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“I would rather be owned than forgotten. I would rather be used than thrown away.” – Aimee Parkison, “Girl in Glass”

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“There is no visible Outside any more—nothing like a pure Nature, the Madness of the classical age, the Great Crime of the classical age, or the Great classical Proletariat with its actually-existing Homeland of Justice and Liberty. These are all gone, mostly because they have lost their imaginary force of attraction. The outside is now […]

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“At first glance, Empire seems to be a parodic recollection of the entire, frozen history of a ‘civilization.’ And this impression has a certain intuitive correctness. Empire is in fact civilization’s last stop before it reaches the end of its line, the final agony in which it sees its life pass before its eyes.” – […]

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“I would not give twopence for a Christian who does not commemorate Christ’s birth every day and keep sober over it.” – George Bernard Shaw, “Chesterton on Shaw”

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“The various bourgeois revolutions never tampered with the principle of personal sovereignty, insofar as an assembly or leader, elected directly or indirectly, never deviated from the idea of a possible representation of the social totality, i.e. of society as a totality. As a result, the passage from the absolutist State to the liberal State only […]

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“The Welfare State, which first took over for the liberal State within Empire, is the product of a massive diffusion of disciplines and regimes of subjectivation peculiar to the liberal State. It arises at the very moment when the concentration of these disciplines and these regimes—for example with the widespread practice of risk management—reaches such […]

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“What an intimate brotherhood is this in which we dwell, do what we may to put an artificial remoteness between the high creature and the low one! A poor man’s breath, borne on the vehicle of tobacco-smoke, floats into a palace-window and reaches the nostrils of a monarch. It is but an example, obvious to […]

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“In taking the place, over the centuries, of all the heterogeneous mediations of traditional society, the State ended up with the opposite of its aim, and ultimately fell prey to its own impossibility. That which wanted to concentrate the monopoly of the political ended up politicizing everything; all aspects of life had become political, not […]

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“There is an official history of the State in which the State seems to be the one and only actor, in which the advances of the state monopoly on the political are so many battles chalked up against an enemy who is invisible, imaginary, and precisely without history. And then there is a counter-history, written […]

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“Imperialism and totalitarianism mark the two ways in which the modern State tried to leap beyond its own impossibility, first by slipping forward beyond its borders into colonial expansion, then by an intensive deepening of the penetration inside its own borders. In both cases, these desperate reactions from the State—which claimed to encompass everything just […]

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“Those over whom their desires are victorious do not find it difficult to believe in the gods. Desires are true gods so long as they rule; they are proved to be false only when the unity of despotic reason has already supplanted them. It was the invention of morals that turned Olympus into a desert. […]

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“The State that ‘wishes to govern just enough so that it can govern the least’ must in fact know everything, and it must develop a set of practices and technologies to do it. The police and publicity are the two agencies through which the liberal State gives transparency to the fundamental opacity of the population. […]

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“The liberal State is a frugal State, which claims to exist only to ensure the free play of individual liberties, and to this end it begins by extorting interests from each body, so that it can attach them to these bodies and reign peacefully across this new abstract world.” – Tiqqun, Introduction to Civil War

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“There is something so essentially grotesque about gendarmes that I cannot help laughing at them; these upholders of the law always produce the same comic effect on me, and so do attorneys for the king, magistrates, and professors of literature.” – Gustave Flaubert, “Over Strand and Field” (trans. unknown)

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“Man was made to enjoy each day only a small potion of food, colours, sounds, sentiments and ideas. Anything above the allotted quantity tires or intoxicates him; it becomes the idiocy of the drunkard or the ravings of the ecstatic.” – Gustave Flaubert, “Over Strand and Field” (trans. unknown)

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“At each moment of its existence, the police reminds the State of the violence, the banality, and the darkness of its beginnings.” – Tiqqun, Introduction to Civil War

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“The police is that force that intervenes ‘wherever things are amiss,’ that is to say, wherever antagonism appears between forms-of-life—wherever there is a jump in political intensity. Using the arm of the police ostensibly to protect the ‘social fabric,’ while using another arm to destroy it, the State then offers itself as the existentially neutral […]

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“The inability of the State’s juridico-formal offensive to reduce civil war is not a marginal detail rooted in the fact that there is always a pleb to pacify, but appears centrally in the pacification procedure itself. Organizations modeled after the State characterize as ‘formless’ that which within them derives in fact from the play of […]

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“If you let one demon in the front door, he will let all of his friends in the back door.” – Patrick Glenn Jeffries, “A Mother’s Earth”

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“To be truly hospitable you don’t ask someone if they’re thirsty or hungry—you offer them food, you offer them drink. They will not turn down what you put in front of them if they’re hungry and thirsty.” – Patrick Glenn Jeffries, “A Mother’s Earth”

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“Always look a man in his eyes. Even when you are afraid of him. After a while you will see he is only a man.” – Patrick Glenn Jeffries, “A Mother’s Earth”

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“Never talk tough before a fight. Losing a fight is one thing. Looking foolish and losing a fight is another.” – Patrick Glenn Jeffries, “A Mother’s Earth”

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“Once there was a man of Ch`u selling shields and halberds. In praising his shields he said, ‘My shields are so solid that nothing can penetrate them.’ Again, in praising his halberds, he said, ‘My halberds are so sharp that they can penetrate anything.’ In response to his words somebody asked, ‘How about using your […]

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“What is primitive society? It is a multiplicity of undivided communities which all obey the same centrifugal logic. What institution at once expresses and guarantees the permanence of this logic? It is war, as the truth of relations between communities, as the principal sociological means of promoting the centrifugal force of dispersion against the centripetal […]

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“When one experiences thought in its barest form, the interval between a question and its answer can sometimes span centuries.” – Tiqqun, Introduction to Civil War

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“The State found it in its political interest to overturn, during the last few decades of the seventeenth century, the traditional ethics, to elevate avarice, the economic passion, from the rank of private vice to that of social virtue.” – Tiqqun, Introduction to Civil War (emphases in original)

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“The State claims to assume the monopoly of the political, of which the well-known expression ‘monopoly on legitimate violence’ is merely the most vulgar indication. For the monopolization of the political requires the degradation of the differentiated unity of a world into a nation, then to degrade this nation into a population and a territory. […]

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