It already passedIt already passed
“There are times when most cards you are dealt come up aces, when forces you cannot control—or even influence—combine to push you forward. Such a moment does not often last long.” – Michael Scheuer, Imperial Hubris
Author: Tetman Callis
We have met the enemy and it is usWe have met the enemy and it is us
“Terror is the most dreaded weapon in the modern age and the Western media is mercilessly using it against their own people. It can add fear and helplessness to the psyche of the people of Europe and the United States. It means what the enemies of the United States cannot do, its media is doing that.” – Osama bin Laden (quoted by Michael Scheuer in Imperial Hubris)
What it’s aboutWhat it’s about
“I’ll tell you what war is about. You have got to kill people, and when you have killed enough of them they stop fighting.” – General Curtis LeMay (quoted by Michael Scheuer in Imperial Hubris)
Paranoia strikes deepParanoia strikes deep
“A small Christian subculture in the United States strongly believes in the notion of cosmic war. Believers are splintered into a number of small groups, the largest of which is the Christian Identity movement. According to Christian Identity ideology, the British are descended from ‘Aryan’ northern Israelite tribes who migrated to the British Isles in the wake of the Babylonian conquest of ancient Israel. These Aryans are the true Jews of the Bible. This self-serving myth about the genetic superiority of the British people appeared in England in the nineteenth century and quickly died out there, but not before migrating to the United States. The transplanted version took on anti-Semitic overtones, holding that contemporary Jews, who are assumed to be the descendants of the biblical Jews, are masquerading in that role and may well be the children of Eve and Satan. There are many variations on the core beliefs of the movement, which has now settled in Idaho and also has communities in the southern Midwest. Most adherents believe that mainstream Protestant churches in the United States are unwilling to confront the fraud perpetrated by the Jews, or have secretly been taken over by them. The Catholic Church is also believed to be part of this conspiracy. Identity sympathizers believe that the late nineteenth-century Czarist forgery The Protocols of the Elders of Zion, which purports to disclose the Jewish plan for world domination, is genuine. In pursuit of their goals, the Jews have teamed up, in one or another variation of this story, with the United Nations, the federal government and the Federal Reserve Bank, the Democratic party, Freemasons, African Americans, Asian Americans, and Latinos to thwart the quest of Aryan Christians for liberty and independence. The world is not as it seems: Aryan Christians are the true Jews; the Jews are scheming imposters; ordinary churches are in league with Satan. These convictions are intertwined with an obsession with firearms. In the perilous world inhabited by these Aryans, they will need their weapons to prevent the government from completely subjugating them and enthroning the Jews. Gun control legislation is therefore part of a larger, barely visible conspiracy to enslave white Americans.” – Daniel Benjamin and Steven Simon, The Age of Sacred Terror
And the walls came downAnd the walls came down
“The scriptural emphasis on warfare has armed successive generations with powerful mental images of an embattled world. The community of the faithful is perpetually in crisis or at its edge. When a religious group believes that its identity is fundamentally threatened, it may turn to stories of apocalypse that describe the end of earthly history. In Christian apocalypses, Jesus is not the pacifist messiah of the Gospels, but a man of war. . . . In Christian and Jewish apocalyptic literature—exactly as in the Muslim literature, which is based largely on the earlier-born faiths—the reversal of fortune is a stock theme. The righteous advance from suffering under the murderous rule of a terrible beast to a restored community of believers who enjoy eternal life in the presence of God. The transforming event is the destruction of the beast, followed by the annihilation of Satan and death at the hands of a heavenly figure sent by God. . . . In times of severe social dislocation, political change, and economic upheaval, individuals overwhelmed by radical pessimism may turn to apocalyptic millenarianism. They see the signs that their tradition has identified as portents of the end of time. The tribulation they experience is interpreted as the era of cataclysms that precedes the eruption of a new order and God’s reassertion of his beneficent rule. When these individuals merge into groups and find a charismatic leader, or he finds them, they can be stirred to dramatic action intended to force the end of time and the kingdom of God.” – Daniel Benjamin and Steven Simon, The Age of Sacred Terror
Yer gonna help us out, see?Yer gonna help us out, see?
“CIA officers prevailed upon an Austrian woman, Martha Schneider, a onetime resident of River Edge, New Jersey, to help them with safe houses. Schneider signed leases on apartments in Vienna and Salzberg that the CIA used in its activities from early 1969 through 1973. The agency apparently left her with broken leases and unpaid rent, for which landlords held her responsible. Schneider rejected a CIA offer of three thousand dollars to settle her claims, gained support from New Jersey legislators, and in September 1976 finally collected fifteen thousand dollars in cash from an associate general counsel of the CIA.” – John Prados, “First Freeze of the Cold War”
Another dismal political realityAnother dismal political reality
“Religious violence is typically different from any other kind of warfare—for the simple reason that for a true believer, there is no compromise about the sacred. Or, to put it in a more monotheistic key: one God, one truth. Tolerance is not an intrinsic part of any of the monotheistic religions. For some believers, the outcome of a conflict cannot be ambiguous. When the issues are sacred demands, there can be no bargaining. The believer cannot compromise on the will of God. Killing becomes an end in itself, rather than one instrument arrayed among nonlethal instruments in a bargaining process. Such believers want a lot of people dead and may not care whether a lot of people are watching, as long as God sees what has been done in His name.” – Daniel Benjamin and Steven Simon, The Age of Sacred Terror
But the rich have gotten richer, that’s a startBut the rich have gotten richer, that’s a start
“Despite some success, the industrialized world has done relatively little to alleviate poverty, not just in the Arab and Muslim world, but globally. Indifference is not the full reason. In absolute terms, significant sums are given over to poverty reduction by contributors to multilateral development banks and by bilateral donors. The ineffectuality of aid programs is an equally important explanation for the persistence of poverty. Recipient countries do not have the financial, legal, and social institutions that would allow them to transform financial assistance into lasting economic gains, and donors do not know how to create these institutions. The governments receiving the aid resist the necessary structural reforms because their hold on power is often too fragile to subject their publics to the supposedly short-term pain of reform. The potential recriminations are not worth the uncertain long-term benefits.” – Daniel Benjamin and Steven Simon, The Age of Sacred Terror
File under ‘R’File under ‘R’
“Reorganization is the classic technique to avoid problems that are too complex or deeply rooted to solve.” – Daniel Benjamin and Steven Simon, The Age of Sacred Terror
Decline and fallDecline and fall
“History, scholars say, is written in three stages: heroic, with the narratives of great individuals and their feats; revisionist, which turns those accounts on their head; and tragic, where we see how events conspired to bring about an end beyond the reckoning of most actors of the time.” – Daniel Benjamin and Steven Simon, The Age of Sacred Terror
NewsmakersNewsmakers
“There is a schizophrenia about the power of the press. At times, we still think of it as an objective bystander, narrating events—and many of its leading practitioners portray it this way. In American democracy, however, the press is part of the policy process. As Washington reporters from top newspapers and the networks know well, their personal ability to move the wheels of government equals that of almost anyone in the stone and concrete piles that line Pennsylvania and Independence Avenues. The physicist Werner Heisenberg famously noted that observation changes matter at the subatomic level; it does so every bit as much at the political level.” – Daniel Benjamin and Steven Simon, The Age of Sacred Terror
Not all it’s cracked up to beNot all it’s cracked up to be
“There are few more durable illusions in American life than the omnipotent presidency. For fear of appearing weak, incumbents rarely draw attention to the minimal powers accorded them by the Constitution and established practices of American government. Their critics in Congress and the public avoid mentioning this inconvenient fact because letting the executive off the hook never serves their purposes. Yet anyone who has worked in the White House knows that the office has remarkably little real power, not only when it comes to dealing with Congress and the judiciary but also in running the vast, unwieldy contraption that is the executive branch. A President relies on the loyalty of his appointees in the agencies to overcome the inertia and ingrained predilections of civil servants and the uniform military.” – Daniel Benjamin and Steven Simon, The Age of Sacred Terror
Making sense of it allMaking sense of it all
“The political and the non-political, freedom and restriction, fairness and unfairness, ideas and their consequences: these distinctions are all indispensable but contingent. They are working distinctions. We can’t do without them, on pain of intellectual and social incoherence. But what content we give them is determined by our fundamental goals and values, our deepest sense of how things are and who we are. It’s no use saying that there’s no disputing about such questions. Either we discuss them publicly or they’re settled, for public purposes, without discussion.” – George Scialabba, “Debating P.C.”
Making art safeMaking art safe
“Contemporary society, and in particular contemporary criticism, has tamed the arts, gradually deprived them of their prophetic and subversive possibilities. There’s no place in modern life for the mystical or the unpredictable; the arts have been institutionalized and are now managed by a cultural bureaucracy of scholars, critics, patrons, businessmen, and publicists. . . . The techniques of modern management are various: the blockbuster phenomenon and the star system, with their accompanying publicity machines; the centralization of public patronage; the recruitment of artists into universities.” – George Scialabba, “The Arts Without Mystery”
It’s a free countryIt’s a free country
“A four-letter word beginning with ‘f’ has tragically corrupted the minds of countless innocent Americans. I mean ‘free,’ in the expressions ‘free market’ and ‘free enterprise.’ It is a glorious word, of course, but its association with these morally neutral abstractions generally serves to obscure their often harsh and irrational consequences.” – George Scialabba, “The Market System”
All you need isAll you need is
“Literature has always been about love; the modern novel has been about love as a problem. More precisely, about love as one instance of the fundamental modern problem: autonomy, individuality, selfhood. Enacting one’s identity, living up to one’s inherited role, offered premoderns plenty of scope for literary heroism; but devising one’s identity, choosing one’s role, is a peculiarly modern difficulty. It has been the burden above all of modern women, the response to which has included several waves of feminism and a line of great novels: Wuthering Heights, Daniel Deronda, The Portrait of a Lady, The House of Mirth, Tess of the d’Urbervilles, Women in Love, To the Lighthouse, The Golden Notebook, Wide Sargasso Sea, and others by Meredith, Gissing, Forster, Cather, and more. These novels show women — and men — struggling for self-knowledge, self-reliance, or self-definition against the weight of traditional expectations and dependencies. The terrain of this struggle is love-and-marriage, which is where — at least in the world in which those novels take place — most people have their deepest experiences and meet their most significant fates.” – George Scialabba, “The End of the Novel of Love”
To be disillusionedTo be disillusioned
“We read the late novels of D.H. Lawrence or the cantos of Ezra Pound, aware that these are works of enormously gifted writers yet steadily troubled by the outpouring of authoritarian and Fascist ideas. We read Bertolt Brecht’s ‘To Posterity,’ in which he offers an incomparable evocation of the travail of Europe in the period between the wars yet also weaves in a justification of the Stalin dictatorship. How are we to respond to all this? The question is crucial in our experience of modernist literature. We may say that the doctrine is irrelevant, as many critics do say, and that would lead us to the impossible position that the commanding thought of a poem need not be seriously considered in forming a judgment of its value. Or we may say that the doctrine, being obnoxious, destroys our pleasure in the poem, as some critics do say, and that would lead us to the impossible position that our judgment of the work is determined by our opinion concerning the author’s ideology. There is, I think, no satisfactory solution in the abstract, and we must learn to accept the fact that modernist literature is often – not in this way alone! – ‘unacceptable.’ It forces us into distance and dissociation; it denies us wholeness of response; it alienates us from its own powers of statement even when we feel that it is imaginatively transcending the malaise of alienation.” – Irving Howe, “The Culture of Modernism”
The silence of the lambsThe silence of the lambs
“A number of gravestones lie fallen; the grass is rank. This is the burial-site of Russian infantry who died at the approaches to Weimar when the war was virtually over. No more, I reckon, than thirty or forty graves. A fair number are those of boy-soldiers, aged sixteen or seventeen, out of the Asian steppe, out of Kazakhstan and Turkmenia, done to death in a land and language of which they could have had no notion, by the insensate, robotic resistance and military skills of a moribund Reich. This unnoticed graveyard makes manifest the moronic waste and waste and waste of war, the appetite of war for children. Yet it expounds no less the mind-numbing affinities between war and high culture, between bestial violence and the noon places of human creativity. The bounds of Goethe’s garden are minutes away to one side. The alleys familiar to Liszt and to Berlioz skirt the rusted gate. There is rest here, but no peace.” – George Steiner, Errata: An Examined Life
You’ve been warnedYou’ve been warned
“A little learning is a dangerous thing, though not nearly as dangerous as a lot of it.” – George Scialabba, “Errata”
Day of locustsDay of locusts
“Humanity today is living in a large brothel! One has only to glance at its press, films, fashion shows, beauty contests, ballrooms, wine bars, and broadcasting stations! Or observe its mad lust for naked flesh, provocative pictures, and sick, suggestive statements in literature, the arts, and mass media! And add to all this the system of usury which fuels man’s voracity for money and engenders vile methods for its accumulation and investment, in addition to fraud, trickery, and blackmail dressed up in the garb of law.” – Sayyid Qutb (quoted by Daniel Benjamin and Steven Simon in The Age of Sacred Terror)
The extent of itThe extent of it
“Life is short, the arts long, opportunity fleeting, experience fallacious, judgment difficult.” – Hippocrates of Kos
Try as we mightTry as we might
“You should know that there is little you can seek in this world, that there is no need for you to be so greedy, in the end all you can achieve are memories, hazy, intangible, dreamlike memories, which are impossible to articulate.” – Gao Xingjian, Soul Mountain (trans. Mabel Lee)
Apples and orangesApples and oranges
“The leading British conservative of the 19th century, Benjamin Disraeli, was a legendary wit and a successful novelist whose books are still worth reading. The leading American conservative of the 20th century, Ronald Reagan, was an amiable duffer with a head full of old movies and a shoebox full of old newspaper clippings. The leading British liberal of the 19th century, William Gladstone, read 20,000 books in his lifetime, wrote extensively on Homer, Dante, modern literature, and theology, and was both the greatest financial expert and the greatest orator of the age. The leading American liberal of the 20th century, Franklin Roosevelt, was an amiable dilettante with shrewd political instincts and a dash of noblesse oblige but no political or economic ideas to speak of.” – George Scialabba, “Gladstone”
The great levellerThe great leveller
“War brings out the worst in everybody. No matter how honorable you are in carrying out your cause, things happen that you feel ashamed of later on.” – Maurice Greenberg, “We Were So Naive”
A well-founded opinionA well-founded opinion
“The rejection of facts; the rejection of reason and science—that is the path to decline.” – President Barack Obama, Rutgers University Commencement Speech, 2016
Scintillating informationScintillating information
“Scintillation is the term used to describe communications disruptions caused by high-altitude nuclear explosion.” – “Army Weaponry and Equipment,” 1991 Army Green Book (ed. L. James Binder, et al.)
Let’s get this straightLet’s get this straight
“The only vital national interest, by definition, is survival. States cease to exist if they fail to safeguard that essential. Serious threats to survival therefore compel stringent countermeasures.” – John M. Collins, U.S.-Soviet Military Balance, 1960-1980
It’s not in the budgetIt’s not in the budget
“Generals are a happily blessed race who radiate confidence and power. They feed only on ambrosia and drink only nectar, except when they are drinking bourbon. In peace, they stride confidently and can invade a world simply by sweeping their hands grandly over a map, pointing their fingers decisively up terrain corridors and blocking defiles and obstacles with the side of their hands. In war, they must stride more slowly because each general has a logistician riding on his back and he knows that, at any moment, the logistician may lean forward and whisper, ‘No, you can’t do that!’ ” – Anonymous, “How Many Logisticians Do You Want?” (quoted by John M. Collins in U.S.-Soviet Military Balance, 1960-1980)
Sounds like a planSounds like a plan
“The best defense against nuclear weapons is to be somewhere else when they detonate.” – John M. Collins, U.S.-Soviet Military Balance, 1960-1980
Sweet dreams are made of theseSweet dreams are made of these
“The thing about a story is that you dream it as you tell it, hoping that others might then dream along with you, and in this way memory and imagination and language combine to make spirits in the head.” – Tim O’Brien, “The Lives of the Dead”