Not to mention imaginationNot to mention imagination
“To feel for someone with whom you fundamentally disagree takes a certain amount of perseverance.” – Averil Dean, The Undoing
“To feel for someone with whom you fundamentally disagree takes a certain amount of perseverance.” – Averil Dean, The Undoing
“Everyone is stuck inside a doorless room. No one gets into anyone else’s head. Nobody can ever really get out of their own.” – Averil Dean, The Undoing
“You can tell the quality of a piece by the parts that aren’t supposed to show.” – Averil Dean, The Undoing
“Why not lay aside questions of ultimate meaning for as long as there is unnecessary suffering in the world? I don’t mean necessary suffering, like disappointed love or the infirmities of age. I mean wholly unnecessary suffering, like undernourished, illiterate, or malarial children. When there are no more such, then let us begin asking again about the meaning of life and the existence of God.” – George Scialabba, “The Wreck of Western Culture”
“The burden of freedom, the responsibility of finding—or creating—one’s own purpose and meaning without the guidance of authoritative inherited creeds and values, is too heavy for all but a few. The rest of us cannot endure for long the tensions of uncertainty. We must, at some point, stop questioning, quiet our doubts, turn away from moral and metaphysical inquiry and toward life. Untrammeled skepticism ends in paralysis. That is true of societies as well as individuals. No purely rational justification can be offered for trust and self-sacrifice. But without them, social life is chaos, a war of all against all. Until a few hundred years ago, this problem scarcely existed. The authority of communities and traditions, though often enough evaded or defied, was rarely put in radical question. There were sinners, doubters, even heretics, but dogma and hierarchy, as the foundation of individual morality and social organization, were unchallenged. Then modernity happened. Beginning in fifteenth-century Europe, a critical, experimental, libertarian spirit began to flourish, which came to be known as ‘humanism.’ A crescendo of scientific discoveries, artistic innovations, geographical explorations, and political reforms ensued until, at the end of the eighteenth century, Kant hailed ‘humankind’s emergence from its self-imposed minority’ and baptized it ‘Enlightenment.’ At the same time, the prestige of the sacred and the supernatural, of what the Grand Inquisitor called ‘miracle, mystery, and authority’ and declared indispensable to ordinary people’s happiness, was correspondingly diminished. In the nineteenth and twentieth centuries, humanism’s luster was tarnished. First came the blight of early industrialization, then colonial brutality, totalitarian repression, and the technologies of extermination in concentration camps and global wars. Even after these horrors passed, in the midst of unprecedented prosperity, an epidemic of spiritual emptiness descended: alienation, consumerism, and the loneliness of mass society. Perhaps, as a minority of modern thinkers have always believed, we cannot live by reason alone. Perhaps modernity is a mistake.” – George Scialabba, “The Wreck of Western Culture”
“All soldiers wanted to get the war over without being killed or wounded too seriously, but in the infantry this goal was especially difficult. Most quickly realized that once on the front line, the only way to leave while the war lasted was by stretcher.” – Robert Sterling Rush, Hell in Hürtgen Forest
“Soldiers became so tired that they drifted into sleep at the slightest slackening of effort, and leaders, themselves exhausted, found one of their greatest problems was keeping them awake. Soldiers could not remember what happened the previous day and found events blurring into one another. Even with their well-being dependent upon remaining alert, the soldiers became sluggish. They tired and lost the instinct for self-preservation as they failed to follow even the basic fundamentals of their combat training. Fatigue caused casualties. Soldiers walked instead of ran across open fields that were being shelled because they were too tired to run and had passed the point of caring whether they were hit or not.” – Robert Sterling Rush, Hell in Hürtgen Forest
“The soldiers of the regiment had been in the forest for twelve days. Their miserable existence consisted of dripping rain through the trees, endless mud, staying in wet clothes, never getting warm, no hot food, not enough sleep, and laying awake at night shivering, wrapped in raincoats in foxholes filled with cold water. Then, of course, other men were trying to kill them.” – Robert Sterling Rush, Hell in Hürtgen Forest
“The interest and utility of close reading do not vanish in the face of digital libraries or ubiquitous computation. On the contrary, in the century upon us, where channels of communication are not only increasingly computerized but also increasingly corporatized and where texts of all kinds are turned to manipulative ends with digitally multiplied effectiveness, the ability and disposition to read texts attentively, one by one (in addition, of course, to digital sophistication), is likely to be an advantage.” – Barbara Hernnstein Smith, “What Was ‘Close Reading’?”
“The developments to which scholars were responding during the twentieth century were quite significant. Literary study was one thing when a small number of Christian men were teaching the professionally aspiring sons of fellow professionals. It became another when members of an expanding professoriate were teaching students from middle- and working-class families or, later, when a sizeable number of faculty were women and a sizeable number of their students were from racial and ethnic minorities. And the field is yet another thing now, when faculty and students are more likely to encounter texts on screens than anywhere else and everyone is scrambling for positions, funding and status in a shrinking quarter of the academy.” – Barbara Hernnstein Smith, “What Was ‘Close Reading’?”
“Full-dress close readings, now as ever, can be showy or strained. They can also be dim, thin, derivative or pedestrian and, when motivated by a history of injury, sulky or venomous. But, now as ever, they can offer those who hear or read them potentially illuminating engagements with regions of language, thought and experience not otherwise commonly encountered.” – Barbara Hernnstein Smith, “What Was ‘Close Reading’?”
“A descent into the depth will be indicated when the light of truth has dimmed and its symbols are losing their credibility; when the night is sinking on the symbols that have had their day, one must return to the night of the depth that is luminous with truth to the man who is willing to seek for it. The depth is fascinating as a threat and a charm––as the abyss into which man falls when the truth of the depth has drained from the symbols by which he orients his life, and as the source from which a new life of the truth and a new orientation can be drawn.” – Eric Voegelin (quoted by John Bussanich in “Eric Voegelin’s Philosophy of Myth”)
“Only in the shelter of the myth can the sectors of the personality that are closer to the waking consciousness unfold their potentiality; and without the ordering of the whole personality by the truth of the myth the secondary intellectual and moral powers would lose their direction.” – Eric Voegelin (quoted by John Bussanich in “Eric Voegelin’s Philosophy of Myth”)
“The myth itself authenticates its truth because the forces that animate its imagery are at the same time its subject matter. A myth can never be ‘untrue’ because it would not exist unless it had its experiential basis in the movements of the soul that it symbolizes.” – Eric Voegelin (quoted by John Bussanich in “Eric Voegelin’s Philosophy of Myth”)
“German division commanders in the Hürtgen sector issued emphatic orders to their soldiers not to retreat. Many of their soldiers followed the letter, if not the spirit, of the orders by surrendering at the first opportunity.” – Robert Sterling Rush, Hell in Hürtgen Forest
“There is nothing like live ammunition during a training exercise to get the heart pumping.” – Robert Sterling Rush, Hell in Hürtgen Forest
“Groups of civilians scheduled for induction gathered in their towns and, at least in 1941 and early 1942, typically received a sendoff from town dignitaries and boarded the bus or train to the induction station. Here they joined others from surrounding communities in qualifying for induction into the military. After being read the Articles of War, they were lined up alphabetically, given a cardboard tag to hang around their neck, and began processing. High school graduates took tests to identify psychoses and neuroses and then began their medical processing, while the others took a general literacy test. About fourth grade level was considered passing. Those who passed then formed the line behind the high school graduates, while those who failed were given the ‘Group Target Test’ to determine if they could follow instructions. If they passed, they fell in the medical line behind those who passed the literacy test. Those failing the literacy and Group Target Tests were individually interviewed and if not found malingering were sent home.” – Robert Sterling Rush, Hell in Hürtgen Forest
“The U.S. soldiers who fought in World War II had the great Depression as their defining experience. Men aged twenty-one in 1941 were nine when the depression began and, regardless of locale, had been through a soul-searching experience along with their families. This period was marked by a dramatic fall in the value of stocks; hundreds of thousands of businesses failed; millions of savings accounts were lost; wages fell an average of 60 percent; and unemployment rose from 9 to 25 percent, which left fifteen million people without jobs. Professional people often took laboring jobs in mills, if they could find them. Or they went door to door trying to sell life insurance for which the insured paid twenty-five cents a week, provided the agent came to the door every week to collect the twenty-five cents. Medical doctors and lawyers were scrounging for ‘nickels and dimes,’ the majority of them barely making a living. Engineers could not find jobs. Occasionally they would be hired, work a few months, then be laid off. Farmers were ‘dirt-poor.’ Salespeople in department stores waited all day for customers who often did not show up. One store had only Ph.D.’s as salespersons. They often worked on commission and frequently had to ask the boss for an advance so they could eat. For those unskilled and undereducated, it was a disaster, as they found the labor-intensive positions they once had filled by those more knowledgeable. Many breadwinners lost faith in themselves and in their government. Because of the widespread poverty, many of those coming of age had dropped out of school to help feed their families. Those who had finished high school and even those who went on to college scrabbled for any work. Many of those who could not find jobs enrolled in the Civilian Conservation Corps for a dollar a day plus room and board or received jobs through the Works Progress Administration, both products of President Franklin D. Roosevelt’s New Deal.” – Robert Sterling Rush, Hell in Hürtgen Forest
“Apart from good life-conduct, anything which the human being supposes that he can do to become well-pleasing to God is merely religious delusion and counterfeit service to God.” – Immanuel Kant, Religion Within the Boundaries of Mere Reason
“People are impressed with numbers, but the mere existence of data that can be quantified and manipulated is no guarantee of valid results.” – John J. Lentini, Scientific Protocols for Fire Investigation, Second Edition
“Pinned down by the shelling, TF 2 suffered twenty-three casualties during the course of the day [August 11, 1944]. . . . The Americans were desperate enough to ask the local civilians for volunteers willing to go aloft to pinpoint the hidden German batteries. A carpenter from St.-Barthelemy, Victor Guerinel, answered the call. Guerinel, who had secretly wanted to be a pilot for most of his adult life, was overjoyed by the fact that he was finally going to do battle from the air. He was transported by jeep to le Mesnil Rainfray, where he boarded an L-4 artillery observation plane. Flying over the ridges overlooking the beleaguered troops of TF 2, Guerinal spotted eight hidden artillery positions by identifying irregularities in the terrain. As the location of each German battery was confirmed, American artillery began engaging them. . . . Thanks to the courage of the intrepid thirty-nine-year-old Frenchman, the Americans at le Mesnil Tove lost significantly fewer men to incoming shells than during the previous two days.” – Mark J. Reardon, Victory at Mortain
“The speed and completeness of the German victory in western Europe in 1940 resulted in the absence of any significant plans for resistance to occupation. Shocked by military defeat and cowed by the full weight of the Nazis’ well-honed forces of repression, opposition to German rule was initially unco-ordinated and small scale. Instead, large sections of the population sought to conform to the new status quo and endeavored to recreate a form of pre-war normality. In contrast, the Nazi parties of the newly conquered countries anticipated that the new conditions would enable them to seize power. But even trusted leaders such as Quisling in Norway and Mussert in Holland were allowed by the German occupiers to exercise only limited political control. Nevertheless, the rewards of outright collaboration proved too strong for many to resist, with hundreds of thousands volunteering to work for the occupying forces. Consciences were salved to a great extent by Germany’s attack upon the Soviet Union in 1941, and for those who enlisted in the Waffen-SS collaboration became less of a betrayal of nationalist ideals and was elevated to the level of a ‘crusade’ against Communism.” – “Resistance in Western Europe, 1940-1945,” The Times Atlas of the Second World War, ed. John Keegan
“Life’s a war zone. Death’s the sanctuary. You want to be safe?” – Gordon Lish (interviewed by Christian Lorentzen in Paris Review)
“Seventy-four defendants were tried in a Dachau courtroom for murdering GIs and Belgian civilians at or near the Malmédy crossroads during the [Battle of the] Bulge, and forty-three of them received death sentences, including their commander, Colonel Joachim Peiper. But confessions had been coerced, by threats to defendants’ relatives, physical force, and other wrongful inducements; all capital sentences were commuted. Released from Landsberg prison on 1956, Peiper found a job managing American sales for Porsche. Later he worked for Volkswagen and as a translator, remaining active in Waffen-SS veterans associations. In 1976, Peiper burned to death when his house in Alsace was fire-bombed by a killer who had also slashed the hoses of the local fire department. The crime remained unsolved.” – Rick Atkinson, The Guns at Last Light
“The war was a potent catalyst for change across the republic. New technologies—jets, computers, ballistic missiles, penicillin—soon spurred vibrant new industries, which in turn encouraged the migration of black workers from south to north, and of all peoples to the emerging west. The GI Bill put millions of soldiers into college classrooms, spurring unprecedented social mobility. Nineteen million American women had entered the workplace by war’s end; although they quickly reverted to traditional antebellum roles—the percentage working in 1947 was hardly higher than it had been in 1940—that genie would not remain back in the bottle forever. The modest experiment in racially integrating infantry battalions ended when the war did, despite nearly universal agreement that black riflemen had performed ably and in harmony with their white comrades. A presidential order in 1948 would be required to desegregate the military, and much more than that would be needed to reverse three centuries of racial oppression in America. But tectonic plates had begun to shift. ‘Glad to be home,’ a black soldier from Chicago observed as his troopship sailed into New York harbor. ‘Proud of my country, as irregular as it is. Determined it could be better.’ ” – Rick Atkinson, The Guns at Last Light
“The United States emerged from World War II with extraordinary advantages that would ensure prosperity for decades: an intact, thriving industrial base; a population relatively unscarred by war; cheap energy; two-thirds of the world’s gold supply; and great optimism. As the major power in western Europe, the Mediterranean, and the Pacific, possessing both atomic weapons and a Navy and Air Force of unequaled might, the United States was ready to exploit what the historian H. P. Willmott described as ‘the end of the period of European supremacy in the world that had existed for four centuries.’ If the war had dispelled American isolationism, it also encouraged American exceptionalism, as well as a penchant for military solutions and a self-regard that led some to label their epoch ‘the American century.’ ‘Power,’ as John Adams had written, ‘always thinks it has a great soul.’ ” – Rick Atkinson, The Guns at Last Light
“By the time Japan surrendered on September 2, 1945, the Second World War had lasted six years and a day, ensnaring almost sixty nations, plus sundry colonial and imperial territories. Sixty million had died in those six years, including nearly 10 million in Germany and Japan, and more than twice that number in the Soviet Union–roughly 26 million, one-third of them soldiers. To describe this ‘great and terrible epoch,’ as George Marshall called it, new words would be required, like ‘genocide’; and old words would assume new usages; ‘Holocaust.’ The war ‘was a savage, insensate affair, barely conceivable to the well-conducted imagination,’ wrote Lieutenant Paul Fussell. ‘The real war was tragic and ironic, beyond the power of any literary or philosophic analysis to suggest.’ To one victim, Ernie Pyle, this global conflagration had been simply ‘an unmitigated misfortune.’ For the Allies, some solace could be derived from complete victory over a foe of unexampled iniquity. An existential struggle had been settled so decisively that Field Marshal Brooke, among many, would conclude ‘that there is a God all-powerful looking after the destiny of the world.’ ” – Rick Atkinson, The Guns at Last Light
“Hitler ate a late lunch with his two secretaries and his dietician. Dressed in a uniform jacket and black trousers, he then shook hands with his staff, murmuring a few words of farewell before retreating to his study. Eva Braun, wearing a blue dress trimmed in white, joined him at 3:30 p.m. [April 30, 1945.] Only a rattle of ventilator fans and the distant grumble of artillery broke the silence. Ten minutes later, aides opened the study door to find Braun slumped on a sofa, dead from cyanide. Next to her sat the lifeless Führer, a bullet hole from a Walther PPK 7.65mm pistol in his right temple. Twelve years and four [sic] months after it began, the Thousand-Year Reich had ended. Humanity would require decades, perhaps centuries, to parse the regime’s inhumanity, and to comprehend how a narcissistic beerhall demagogue had wrecked a nation, a continent, and nearly a world. ‘Never in history has such ruination—physical and moral—been associated with the name of one man, the chief instigator of the most profound collapse of civilization in modern times,’ wrote Hitler’s biographer, Ian Kershaw. Stalin, upon hearing the news, would need but a moment to compose the Führer’s epitaph: ‘So—that’s the end of the bastard.’ Henchmen wrapped the two bodies in blankets, carried them up four flights to the shell-pocked garden, doused them in gasoline, and let them burn for three hours, a small, pleasing blaze within the larger conflagration. ‘The chief’s on fire,’ a drunk SS bodyguard called down into the bunker. ‘Do you want to come and have a look?’ A chauffeur later complained that the ventilation fans wafted a stench of seared flesh through the labyrinth. ‘We could not get away from it,’ he said. ‘It smelled like burning bacon.’ ” – Rick Atkinson, The Guns at Last Light
“The vanguard of the 42nd Infantry Division arrived at the main gate to be welcomed by the infamous Arbeit Macht Frei signage and, a brigadier general recounted, ‘a yelling, seething mass of prisoners who broke through the steel wire fence at several places. . . . In this process several were electrocuted.’ Sixteen Germans were rousted from a guard tower near the Würm River canal. Witnesses subsequently disagreed on whether any resisted, but upon being disarmed and assembled in two ranks the men were gunned down by soldiers from both the 42nd and 45th Divisions. Seven bodies lay like bloody bundles on the canal bank, with others heaved into the water ‘amidst a roar unlike anything ever heard from human throats,’ an Associated Press reporter wrote. The rampage spent itself. Medics arrived, and grave diggers. ‘I haven’t the words to tell you how horrible it really is,’ an Army nurse wrote her husband.” – Rick Atkinson, The Guns at Last Light
“Prisoners cornered kapos and suspected informers, clubbing them with shovels. Howling inmates pursued remaining Waffen-SS troops, some of whom were masquerading in prison garb. ‘They tore the Germans apart by hand,’ a soldier reported. Rabbi Eichhorn, who arrived at Dachau that afternoon, wrote, ‘We stood aside and watched while these guards were beaten to death, beaten so badly that their bodies were ripped open. . . . We watched with less feeling than if a dog were being beaten.’ Inmates desecrated dead and dying Germans with sticks and rocks, crushing skulls and severing fingers. One guard’s ‘body was strewn all over the place,’ a witness reported, ‘arms out of sockets.’ After entering the compound, soldiers from I Company herded several dozen Germans against the eight-foot stucco wall of a coal yard where, without warning, a gunner manning a light machine gun on a tripod opened fire. Others joined in with carbines and a Browning Automatic Rifle. By the time an officer halted the fusillade, seventeen victims lay dead. A battalion surgeon refused to treat the SS wounded.” – Rick Atkinson, The Guns at Last Light