Watch closelyWatch closely
“A writer screwing around and a writer hard at work look exactly the same to the untrained observer.” – Averil Dean, “Groove”
Category: Lit & Crit
Generate some heatGenerate some heat
“Too often, writers fear that in order to get attention in an over-stimulated world, they need to open with a car crash, a zombie apocalypse, an explosion of expletives, an alternate universe, or prose that turns cartwheels on the ceiling. It’s not that those things can’t work, but they’re certainly not necessary, and unless they’re done exceedingly well, they backfire. What the editor is really looking for is presence on the page—a feeling that you, the author, are in control; that you have a deep respect for language and a well-made sentence, no matter how plain or ornate; that something is at stake; and that in addition to whatever plot you are hatching, you can create friction in the simple act of rubbing two sentences up against each other.” – Dawn Raffel, “The Most Important Words”
There might be other reasonsThere might be other reasons
“I began thinking about what makes a life worthwhile. And I thought of Pessoa and Kafka. We look at the lives of writers and consider them important, but what if we never discovered Pessoa’s trunk of books? What if Kafka’s work was never published? Would their lives have been worth living? And I thought of my own strange neuroses. My friends take them for granted, because I’m a writer, so I’m supposed to be this way. But if I hadn’t been a writer and still had these neuroses, I’d be ignored. I’d never get laid.” – Rabih Alameddine, “This Is Also My World” (interview by Dwyer Murphy)
Back to schoolBack to school
“We have a War College, but no peace college.” – John Ketwig, …and a hard rain fell
And then we try to sell itAnd then we try to sell it
“According to language, race, or nation, we set ourselves apart, and each pile up our filth to overtower the other’s.” – Ödön von Horváth, The Age of the Fish (Jugend ohne Gott) (trans. Thomas)
Capital punishmentCapital punishment
“When the rich plebeians in old Rome feared that the people might succeed through their plan to reduce taxes, they sheltered behind a dictatorship. And they condemned to death for high treason the patrician Manlius Capitolinus, who with his riches had tried to free their plebeian debtors from their debts. They hurled him down from the Tarpeian Rock. Since the very existence of human society, the need for self-preservation has driven men to commit crimes. But those crimes were secret deeds; men hushed them up and were ashamed of them. But today men are proud of them. There is a pestilence among us. All of us are tainted, friend and foe alike. Our souls are great black sores, and life is dying in them. They die, and we live on.” – Ödön von Horváth, The Age of the Fish (Jugend ohne Gott) (trans. Thomas)
Rock gardeningRock gardening
“Marriage is like a garden I reckon. After a while, no matter what you do, it’s all too much work for not enough reward. One day you’re pulling out the same weeds you pulled out last month, or trimming the low branches off the same tree you trimmed them off last year, and you start thinking about why you’re doing it, and you can’t remember why you started to in the first place. Why you planted that particular tree, or chose that type of grass for the lawn, or why you even bothered with having a garden at all, cos the fact is, you haven’t sat your arse down out there and looked around and enjoyed it in years anyway. You was just going through the motions, doing what you did cos it’s what people do, what’s expected of you, so you just keep right on doing it.” – Harry Pants, Midlife
A pickaxe will doA pickaxe will do
“For me a work of fiction exists only insofar as it affords me what I shall bluntly call aesthetic bliss, that is a sense of being somehow, somewhere, connected with other states of being where art (curiosity, tenderness, kindness, ecstasy) is the norm. There are not many such books. All the rest is either topical trash or what some call the Literature of Ideas, which very often is topical trash coming in huge blocks of plaster that are carefully transmitted from age to age until somebody comes along with a hammer.” – Vladimir Nabokov, Lolita
Handle with careHandle with care
“The hearts of small children are delicate organs. A cruel beginning in this world can twist them into curious shapes. The heart of a hurt child can shrink so that forever afterward it is hard and pitted as the seed of a peach. Or again, the heart of such a child may fester and swell until it is a misery to carry within the body, easily chafed and hurt by the most ordinary things.” – Carson McCullers, “The Ballad of the Sad Café”
Stick it in right thereStick it in right there
“Love is a joint experience between two persons—but the fact that it is a joint experience does not mean that it is a similar experience to the two people involved. There are the lover and the beloved, but these two come from different countries. Often the beloved is only a stimulus for all the stored-up love which has lain quiet within the lover for a long time hitherto. And somehow every lover knows this. He feels in his soul that his love is a solitary thing. He comes to know a new, strange loneliness and it is this knowledge which makes him suffer. So there is only one thing for the lover to do. He must house his love within himself as best he can; he must create for himself a whole new inward world—a world intense and strange, complete in himself. Let it be added here that this lover about whom we speak need not necessarily be a young man saving for a wedding ring—this lover can be man, woman, child, or indeed any human creature on this earth. Now, the beloved can also be of any description. The most outlandish people can be the stimulus for love. A man may be a doddering great-grandfather and still love only a strange girl he saw in the streets of Cheehaw one afternoon two decades past. The preacher may love a fallen woman. The beloved may be treacherous, greasy-headed, and given to evil habits. Yes, and the lover may see this as clearly as anyone else—but that does not affect the evolution of his love one whit. A most mediocre person can be the object of a love which is wild, extravagant, and beautiful as the poison lilies of the swamp. A good man may be the stimulus for a love both violent and debased, or a jabbering madman may bring about in the soul of someone a tender and simple idyll. Therefore, the value and quality of any love is determined solely by the lover himself. It is for this reason that most of us would rather love than be loved. Almost everyone wants to be the lover. And the curt truth is that, in a deep secret way, the state of being beloved is intolerable to many. The beloved fears and hates the lover, and with the best of reasons. For the lover is forever trying to strip bare his beloved. The lover craves any possible relation with the beloved, even if this experience can cause him only pain.” – Carson McCullers, “The Ballad of the Sad Café”
There’s a good spotThere’s a good spot
“That supreme gift of the artist, the knowledge of when to stop.” – Sir Arthur Conan Doyle, “The Adventure of the Norwood Builder”
Better than whisky, better than ginBetter than whisky, better than gin
“Work is the best antidote to sorrow.” – Sir Arthur Conan Doyle, “The Adventure of the Empty House”
Not even his mama shed a tearNot even his mama shed a tear
“Evil indeed is the man who has not one woman to mourn him.” – Sir Arthur Conan Doyle, “The Hound of the Baskervilles”
Sort of like a cattle prodSort of like a cattle prod
“There is nothing more stimulating than a case where everything goes against you.” – Sir Arthur Conan Doyle, “The Hound of the Baskervilles”
It’s okay if you keep some things to yourselfIt’s okay if you keep some things to yourself
“Don’t be that jerk who complains when Aunt Barbara asks what you write about. Don’t say, ‘that question is impossible to answer!’ If you can’t answer what you write about then you don’t know what you write about, and that’s like not knowing what color hair you have. Do this right now (now!): figure out in two sentences how to explain what you write about.” – Marie-Helene Bertino, “Writing Dos and Don’ts” (emphases in original)
Open wideOpen wide
“The doctor’s main concern is to identify all the resistances that are prejudicial to the effectiveness of the curative force, and to eliminate them as much as possible. Doctors have undoubtedly, since the start of the profession, helped the patient and will continue to do so forever. But undoubtedly, too, the doctor’s action very often creates or reinforces an inhibiting effect on the curative force. This is exactly what the doctor must be aware of: that he is a danger to his patient.” – Georg Groddeck (as quoted by Catherine Clément in The Weary Sons of Freud (trans. Ball))
We’ll never get out of here aliveWe’ll never get out of here alive
“What object is served by this circle of misery and violence and fear? It must tend to some end, or else our universe is ruled by chance, which is unthinkable. But what end? There is the great standing perennial problem to which human reason is as far from an answer as ever.” – Sir Arthur Conan Doyle, “The Adventure of the Cardboard Box”
Many get stuck in the tunnelMany get stuck in the tunnel
“Religion is an attempt to master the sensory world in which we are situated by means of the wishful world which we have developed within us as a result of biological and psychological necessities. But religion cannot achieve this. Its doctrines bear the imprint of the times in which they arose, the ignorant times of the childhood of humanity. Its consolations deserve no trust. Experience teaches us that the world is no nursery. The ethical demands on which religion seeks to lay stress need, rather, to be given another basis; for they are indispensable to human society and it is dangerous to link obedience to them with religious faith. If we attempt to assign the place of religion in the evolution of mankind, it appears not as a permanent acquisition but as a counterpart to the neurosis which individual civilized men have to go through in their passage from childhood to maturity.” – Sigmund Freud, “The Question of a Weltanschauung” (ed. Gay)
The blind men and the elephantThe blind men and the elephant
“If we are to give an account of the grandiose nature of religion, we must bear in mind what it undertakes to do for human beings. It gives them information about the origin and coming into existence of the universe, it assures them of its protection and of ultimate happiness in the ups and downs of life and it directs their thoughts and actions by precepts which it lays down with its whole authority. Thus it fulfills three functions. With the first of them it satisfies the human thirst for knowledge; it does the same thing that science attempts to do with its means, and at that point enters into rivalry with it. It is to its second function that it no doubt owes the greatest part of its influence. Science can be no match for it when it soothes the fear that men feel of the dangers and vicissitudes of life, when it assures them of a happy ending and offers them comfort in unhappiness. It is true that science can teach us how to avoid certain dangers and that there are some sufferings which it can successfully combat; it would be most unjust to deny that it is a powerful helper to men; but there are many situations in which it must leave a man to his suffering and can only advise him to submit to it. In its third function, in which it issues precepts and lays down prohibitions and restrictions, religion is furthest away from science. For science is content to investigate and to establish facts, though it is true that from its application rules and advice are derived on the conduct of life. In some circumstances these are the same as those offered by religion, but, when this is so, the reasons for them are different.” – Sigmund Freud, “The Question of a Weltanschauung” (ed. Gay; emphasis in original)
Shields are up (blinders are on)Shields are up (blinders are on)
“Of the three powers which may dispute the basic position of science, religion alone is to be taken seriously as an enemy. Art is almost always harmless and beneficent; it does not seek to be anything but an illusion. Except for a few people who are spoken of as being ‘possessed’ by art, it makes no attempt at invading the realm of reality. Philosophy is not opposed to science, it behaves like a science and works in part by the same methods; it departs from it, however, by clinging to the illusion of being able to present a picture of the universe which is without gaps and is coherent, though one which is bound to collapse with every fresh advance in our knowledge. It goes astray in its method by over-estimating the epistemological value of our logical operations and by accepting other sources of knowledge such as intuition.” – Sigmund Freud, “The Question of a Weltanschauung” (ed. Gay)
Makes senseMakes sense
“Crime is common. Logic is rare.” – Sir Arthur Conan Doyle, “The Adventure of the Copper Beeches”
Clocking inClocking in
“No other technique for the conduct of life attaches the individual so firmly to reality as laying emphasis on work; for his work at least gives him a secure place in a portion of reality, in the human community. The possibility it offers of displacing a large amount of libidinal components, whether narcissistic, aggressive, or even erotic, on to professional work and on to the human relations connected with it lends it a value by no means second to what it enjoys as something indispensable to the preservation and justification of existence in society. Professional activity is a source of special satisfaction if it is a freely chosen one—if, that is to say, by means of sublimation, it makes possible the use of existing inclinations, of persisting or constitutionally reinforced instinctual impulses. And yet, as a path to happiness, work is not highly prized by men. They do not strive after it as they do after other possibilities of satisfaction. The great majority of people only work under the stress of necessity, and this natural human aversion to work raises most difficult social problems.” – Sigmund Freud, “Civilization and Its Discontents” (ed. Gay)
One can be only so stupidOne can be only so stupid
“The voice of the intellect is a soft one, but it does not rest till it has gained a hearing. Finally, after a countless succession of rebuffs, it succeeds.” – Sigmund Freud, “The Future of an Illusion” (ed. Gay)
Proposing amendments to the laws of GodProposing amendments to the laws of God
“Since it is an awkward task to separate what God Himself has demanded from what can be traced to the authority of an all-powerful parliament or a high judiciary, it would be an undoubted advantage if we were to leave God out altogether and honestly admit the purely human origin of all the regulations and precepts of civilization. Along with their pretended sanctity, these commandments and laws would lose their rigidity and unchangeableness as well. People could understand that they are made, not so much to rule them as, on the contrary, to serve their interests; and they would adopt a more friendly attitude to them, and instead of aiming at their abolition, would aim only at their improvement. This would be an important advance along the road which leads to becoming reconciled to the burden of civilization.” – Sigmund Freud, “The Future of an Illusion” (ed. Gay)
So wide, you can’t get around itSo wide, you can’t get around it
“Where questions of religion are concerned, people are guilty of every possible sort of dishonesty and intellectual misdemeanour. Philosophers stretch the meaning of words until they retain scarcely anything of their original sense. They give the name of ‘God’ to some vague abstraction which they have created for themselves; having done so they can pose before all the world as deists, as believers in God, notwithstanding that their God is now nothing more than an insubstantial shadow and no longer the mighty personality of religious doctrines. Critics persist in describing as ‘deeply religious’ anyone who admits to a sense of man’s insignificance or impotence in the face of the universe, although what constitutes the essence of the religious attitude is not this feeling but only the next step after it, the reaction to it which seeks a remedy for it. The man who goes no further, but humbly acquiesces in the small part which human beings play in the great world—such a man is, on the contrary, irreligious in the truest sense of the word.” – Sigmund Freud, “The Future of an Illusion” (ed. Gay)
Ricochet rabbitsRicochet rabbits
“The less a man knows about the past and the present the more insecure must prove to be his judgement of the future. And there is the further difficulty that precisely in a judgement of this kind the subjective expectations of the individual play a part which it is difficult to assess; and these turn out to be dependent on purely personal factors in his own experience, on the greater or lesser optimism of his attitude to life, as it has been dictated for him by his temperament or by his success or failure. Finally, the curious fact makes itself felt that in general people experience their present naïvely, as it were, without being able to form an estimate of its contents; they have first to put themselves at a distance from it—the present, that is to say, must have become the past—before it can yield points of vantage from which to judge the future.” – Sigmund Freud, “The Future of an Illusion” (ed. Gay)
Mengele was a geneticistMengele was a geneticist
“When a doctor does go wrong, he is the first of criminals. He has nerve and he has knowledge.” – Sir Arthur Conan Doyle, “The Adventure of the Speckled Band”
You’ll learn lessons you’ll never forgetYou’ll learn lessons you’ll never forget
“Side by side with the exigencies of life, love is the great educator; and it is by the love of those nearest him that the incomplete human being is induced to respect the decrees of necessity and to spare himself the punishment that follows any infringement of them.” – Sigmund Freud, “Some Character Types” (ed. Gay)
You’ll never believe what I saw todayYou’ll never believe what I saw today
“For strange effects and extraordinary combinations we must go to life itself, which is always far more daring than any effort of the imagination.” – Sir Arthur Conan Doyle, “The Red-Headed League”
Round up the usual suspectsRound up the usual suspects
“People between twenty and forty are not sympathetic. The child has the capacity to do but it can’t know. It only knows when it is no longer able to do—after forty. Between twenty and forty the will of the child to do gets stronger, more dangerous, but it has not begun to learn to know yet. Since his capacity to do is forced into channels of evil through environment and pressures, man is strong before he is moral. The world’s anguish is caused by people between twenty and forty.” – William Faulkner (interview with Jean Stein in Paris Review)