Category: Politics & Law
“Every person in the least conversant in the history of mankind, knows what dreadful mischiefs have been committed by religious persecutions. Under the colour of religious tests the utmost cruelties have been exercised. Those in power have generally considered all wisdom centered in themselves, that they alone had a right to dictate to the rest of mankind, and that all opposition to their tenets was profane and impious. The consequence of this intolerant spirit has been, that each church has in turn set itself up against every other, and persecutions and wars of the most implacable and bloody nature have taken place in every part of the world. America has set an example to mankind to think more modestly and reasonably; that a man may be of different religious sentiments form our own, without being a bad member of society.” – James Iredell, July 30, 1788 (quoted in Debate on the Constitution, Part Two, ed. Bailyn)
“In war all repetitions are perilous. You can do many things with impunity if you do not keep on doing them over and over again.” – Winston Churchill, The World Crisis
“Those who govern should be the last people to help decide who should govern.” – Chief Justice John Roberts, McCutcheon v. Federal Election Commission, 572 U.S. ___ (2014) (emphases in original)
“No instrument of writing ought to be construed absurdly, when a rational construction can be put upon it.” – James Iredell, July 25, 1788 (quoted in Debate on the Constitution, Part Two, ed. Bailyn)
“A man can still control a small part of his environment, his house; he can retreat thence from outsiders, secure in the knowledge that they cannot get at him without disobeying the Constitution. That is still a sizable hunk of liberty—worth protecting from encroachment. A sane, decent, civilized society must provide some such oasis, some shelter from public scrutiny, some insulated enclosure, some enclave, some inviolate place which is a man’s castle.” – Judge Jerome Frank, United States v. On Lee, 193 F.2d 306 (2d Cir. 1951)
“The ability to wait while conditions develop is a requisite of practical policy.” – Otto von Bismarck, Die gesammelten Werke (trans. Craig)
“There are two objects in forming systems of government—Safety for the people, and energy in the administration. When these objects are united, the certain tendency of the system will be to the public welfare. If the latter object be neglected, the people’s security will be as certainly sacrificed, as by disregarding the former. Good constitutions are formed upon a comparison of the liberty of the individual with the strength of government: If the tone of either be too high, the other will be weakened too much. It is the happiest possible mode of conciliating these objects, to institute one branch peculiarly endowed with sensibility, another with knowledge and firmness. Through the opposition and mutual controul of these bodies, the government will reach, in its regular operations, the perfect balance between liberty and power.” – Alexander Hamilton, June 25, 1788 (quoted in Debate on the Constitution, Part Two, ed. Bailyn)
“It is a harsh doctrine, that men grow wicked in proportion as they improve and enlighten their minds. Experience has by no means justified us in the supposition, that there is more virtue in one class of men than in another. Look through the rich and the poor of the community; the learned and the ignorant.—Where does virtue predominate? The difference indeed consists, not in the quantity but kind of vices, which are incident to the various classes; and here the advantage of character belongs to the wealthy. Their vices are probably more favorable to the prosperity of the state, than those of the indigent; and they partake less of moral depravity.” – Alexander Hamilton, June 21, 1788 (quoted in Debate on the Constitution, Part Two, ed. Bailyn)
“It has been observed by an honorable gentleman, that a pure democracy, if it were practicable, would be the most perfect government. Experience has proved, that no position in politics is more false than this. The ancient democracies, in which the people themselves deliberated, never possessed one feature of good government.—Their very character was tyranny; their figure deformity:—When they assembled, the field of debate presented an ungovernable mob, not only incapable of deliberation, but prepared for every enormity. In these assemblies, the enemies of the people brought forward their plans of ambition systematically. They were opposed by their enemies of another party; and it became a matter of contingency, whether the people subjected themselves to be led blindly by one tyrant or by another.” – Alexander Hamilton, June 21, 1788 (quoted in Debate on the Constitution, Part Two, ed. Bailyn)
“It is customary for thoughtless people to jeer at the old diplomacy and to pretend that wars arise out of its secret machinations. When one looks at the petty subjects which have led to wars between great countries and to so many disputes, it is easy to be misled in this way. Of course such small matters are only the symptoms of the dangerous disease, and are only important for that reason. Behind them lie the interests, the passions and the destiny of mighty races of men; and long antagonisms express themselves in trifles. ‘Great commotions,’ it was said of old, ‘arise out of small things, but not concerning small things.’ The old diplomacy did its best to render harmless the small things: it could not do more. Nevertheless, a war postponed may be a war averted. Circumstances change, combinations change, new groupings arise, old interests are superseded by new. Many quarrels that might have led to war have been adjusted by the old diplomacy of Europe and have, in Lord Melbourne’s phrase, ‘blown over.’ If the nations of the world, while the sense of their awful experiences is still fresh upon them, are able to devise broader and deeper guarantees of peace and build their houses on a surer foundation of brotherhood and interdependence, they will still require the courtly manners, the polite and measured phrases, the imperturbable demeanour, the secrecy and discretion of the old diplomatists of Europe.” – Winston Churchill, The World Crisis
“Like a crack in a plank of wood which cannot be sealed, the difference between the worker and the intellectual was ineradicable in Socialism. Organized Socialism bore the name Workingmen’s Association but in fact it was never any such thing. It was a movement not of, but on behalf of, the working class, and the distinction remained basic. Although it spoke for the worker and made his wants articulate, goals and doctrine were set, and thought, energy and leadership largely supplied by, intellectuals. The working class was both client and ultimately, in its mass strength, the necessary instrument of the overthrow of capitalism. As such it appeared as Hero; it was sentimentalized. In the illustrations for an English pamphlet commemorating the London Congress of 1896, the workingmen appeared as handsome strong-muscled Burne-Jones figures in smocks accompanied by indomitable women with long limbs and rippling hair.” – Barbara Tuchman, The Proud Tower
“A careful education of youth, and strict family government, will operate like leaven—and lay a foundation to hope for better fruit from the rising generation, than ought to have been expected from the generality of those at present on the stage, had we considered the dissipation of the times when their manners were forming. Children that are taught obedience to their parents, and subordination to their superiors, and in early life initiated in habits of virtue and industry, will not fail to make good citizens.—Civil government may lop off the excressences of vice; but good education establishes principles in the mind, and prevents the vicious shoots.” – David Howell, “Solon, Junior”
“No form of government can make a vicious and ignorant people happy.—When the majority of our citizens becomes corrupt, even our well ballanced constitution cannot save us from slavery and ruin. Let it therefore be the unceasing study of all who love their country, to promote virtue and dispense knowledge through the whole extent of our settlements.” – David Ramsay, Columbia Herald, June 5, 1788
“In the slums people lived three to a bedroom of 700 cubic feet or, with children, eight and nine in a space of 1,200 cubic feet. Vermin lived with them, a piece of paper on the floor served as a toilet, fish on Sundays was the weekly protein for a family of eight, at two and a half ounces per portion. Children were stunted and pale, with rotting teeth, and if they went to school, sat dully at their desks or fell asleep. Ignorance and apathy as much as ill health were poverty’s product; the slums were sloughs of wasted lives.” – Barbara Tuchman, The Proud Tower
“To accomplish the ends of Society by being equal to Contingencies infinite, demands the deposit of power great and extensive indeed in the hands of Rulers. So great, as to render abuse probable, unless prevented by the most careful precautions: among which, the freedom & frequency of elections, the liberty of the Press, the Trial by Jury, and the Independency of the Judges, seem to be so capital & essential; that they ought to be secured by a Bill of Rights to regulate the discretion of Rulers in a legal way, restraining the progress of Ambition & Avarice within just bounds. Rulers must act by subordinate Agents generally, and however the former may be secure from the pursuits of Justice, the latter are forever kept in Check by the trial by Jury where that exists ‘in all its Rights’. This most excellent security against oppression, is an universal, powerful and equal protector of all. But the benefit to be derived from this System is most effectually to be obtained from a well informed and enlightened people. Here arises the necessity for the freedom of the Press, which is the happiest Organ of communication ever yet devised, the quickest & surest means of conveying intelligence to the human Mind.” – Richard Henry Lee, letter to Edmund Pendleton, May 26, 1788, Debate on the Constitution, Part Two (ed. Bailyn; emphasis in original)
“In a free government, the voice of the people, expressed by the votes of a majority, must be the rule, or we shall be left without any certain rule to determine what is politically right. To depart from it, is establishing tyranny by law. It would be a solemn renunciation of the forms and substance of liberty; and our affairs, on this dangerous principle, must rapidly hasten to an oligarchy—the most dreadful of all governments.” – Tench Coxe, Pennsylvania Gazette, May 21, 1788 (emphases in original)
“To be governed is to be watched, inspected, spied on, regulated, indoctrinated, preached at, controlled, ruled, censored, by persons who have neither wisdom nor virtue. It is every action and transaction to be registered, stamped, taxed, patented, licensed, assessed, measured, reprimanded, corrected, frustrated. Under pretext of the public good it is to be exploited, monopolized, embezzled, robbed and then, at the least protest or word of complaint, to be fined, harassed, vilified, beaten up, bludgeoned, disarmed, judged, condemned, imprisoned, shot, garroted, deported, sold, betrayed, swindled, deceived, outraged, dishonored. That’s government, that’s its justice, that’s its morality!” – Pierre Proudhon, Idée générale de la révolution au vingtième siècle (as quoted by Barbara Tuchman, The Proud Tower)
“The Anarchists believed that with Property, the monarch of all evil, eliminated, no man could again live off the labour of another and human nature would be released to seek its natural level of justice among men. The role of the State would be replaced by voluntary cooperation among individuals and the role of the law by the supreme law of the general welfare. To this end no reform of existing social evils through vote or persuasion was of any use, for the ruling class would never give up its property or the powers and laws which protected ownership of property. Therefore, the necessity of violence. Only revolutionary overturn of the entire malignant existing system would accomplish the desired result. Once the old structure was in rubble, a new social order of utter equality and no authority, with enough of everything for everybody, would settle smilingly upon the earth. So reasonable seemed the proposition that once apprised of it the oppressed classes could not fail to respond. The Anarchist task was to awaken them.” – Barbara Tuchman, The Proud Tower
“They came from the warrens of the poor, where hunger and dirt were king, where consumptives coughed and the air was thick with the smell of latrines, boiling cabbage and stale beer, where babies wailed and couples screamed in sudden quarrels, where roofs leaked and unmended windows let in the cold blasts of winter, where privacy was unimaginable, where men, women, grandparents and children lived together, eating sleeping, fornicating, defecating, sickening and dying in one room, where a teakettle served as a wash boiler between meals, old boxes served as chairs, heaps of foul straw as beds, and boards propped across two crates as tables, where sometimes not all the children in a family could go out at one time because there were not enough clothes to go round, where decent families lived among drunkards, wife-beaters, thieves and prostitutes, where life was a seesaw of unemployment and endless toil, where a cigar-maker and his wife earning 13 cents an hour worked seventeen hours a day seven days a week to support themselves and three children, where death was the only exit and the only extravagance and the scraped savings of a lifetime would be squandered on a funeral coach with flowers and a parade of mourners to ensure against the anonymity and last ignominy of Potter’s Field.” – Barbara Tuchman, The Proud Tower
“Are we to consider men entrusted with power as the receptacles of all the depravity of human nature? By no means. The people do not part with their full proportions of it. Reason and revelation both deceive us, if they are all wise and virtuous. Is not history as full of the vices of the people, as it is of the crimes of the kings? what is the present moral character of the citizens of the United States? I need not discover it. It proves too plainly, that the people are as much disposed to vice as their rulers, and that nothing but a vigorous and efficient government can prevent their degenerating into savages, or devouring each other like beasts of prey.” – Dr. Benjamin Rush, Columbian Herald, April 19, 1788
“No kind of Accusation is so readily made, or so easily believ’d, by Knaves as the Accusation of Knavery.” – Benjamin Franklin, letter to Philadelphia Federal Gazette, April 8, 1788
“Nothing so comforts the military mind as the maxim of a great but dead general.” – Barbara Tuchman, The Guns of August
“The supposition of universal venality in human nature is little less an error in political reasoning than the supposition of universal rectitude. The institution of delegated power implies that there is a portion of virtue and honor among mankind, which may be a reasonable foundation of confidence. And experience justifies the theory: It has been found to exist in the most corrupt periods in the most corrupt governments.” – Alexander Hamilton, “The Federalist LXXVI”
“There are some, who would be inclined to regard the servile pliancy of the executive to a prevailing current, either in the community, or in the Legislature, as its best recommendation. But such men entertain very crude notions, as well of the purposes for which government was instituted, as of the true means by which the public happiness may be promoted. The republican principle demands, that the deliberate sense of the community should govern the conduct of those to whom they entrust the management of their affairs; but it does not require an unqualified complaisance to every sudden breese of passion, or to every transient impulse which the people may receive from the arts of men, who flatter their prejudices to betray their interests. It is a just observation, that the people commonly intend the PUBLIC GOOD. This often applies to their very errors. But their good sense would despise the adulator, who should pretend that they always reason right about the means of promoting it. They know from experience, that they sometimes err; and the wonder is, that they so seldom err as they do; beset as they continually are by the wiles of parasites and sycophants, by the snares of the ambitious, the avaricious, the desperate; by the artifices of men, who possess their confidence more than they deserve it, and of those who seek to possess, rather than to deserve it. When occasions present themselves in which the interests of the people are at variance with their inclinations, it is the duty of the persons whom they have appointed to be the guardians of those interests, to withstand the temporary delusion, in order to give them time and opportunity for more cool and sedate reflection. Instances might be cited, in which a conduct of this kind has saved the people from very fatal consequences of their own mistakes, and has procured lasting monuments of their gratitude to the men, who had courage and magnanimity enough to serve them at the peril of their displeasure.” – Alexander Hamilton, “The Federalist LXXI” (emphases in original)
“The internet is, in effect, a library of unimaginable size—full, as all libraries are, of news, gossip, archive material and other stuff which may to varying degrees be irrelevant, wrong or mad. It has made the best and worst of such information more freely available than ever before. Search engines should be like library catalogues—comprehensive and neutral, and without fear or favour of what the contents may reveal, or how they may be used. It should be up to individuals, not governments, to distinguish what is right or wrong, useful or immaterial. People should be wary of ceding the power to make that judgment, even to a court that thinks hard about it and backs the underdog. As James Madison said, ‘I believe there are more instances of the abridgment of the freedom of the people by gradual and silent encroachments of those in power than by violent and sudden usurpations.’” – The Economist, May 17th, 2014
“An attention to the judgment of other nations is important to every government for two reasons: The one is, that independently of the merits of any particular plan or measure, it is desireable on various accounts, that it should appear to other nations as the offspring of a wise and honorable policy: The second is, that in doubtful cases, particularly where the national councils may be warped by some strong passion, or momentary interest, the presumed or known opinion of the impartial world, may be the best guide that can be followed.” – James Madison, “The Federalist LXIII”
“All writers on government agree, and the feelings of the human mind witness the truths of these political axioms, that man is born free and possessed of certain unalienable rights—that government is instituted for the protection, safety, and happiness of the people, and not for the profit, honour, or private interest of any man, family, or class of men—That the origin of all power is in the people, and that they have an incontestable right to check the creatures of their own creation, vested with certain powers to guard the life, liberty and property of the community.” – Mercy Otis Warren, “A Columbian Patriot”
“When patriotism is discountenanced and publick virtue becomes the ridicule of the sycophant—when every man of liberality, firmness, and penetration, who cannot lick the hand stretched out to oppress, is deemed an enemy of the State—then is the gulph of despotism set open, and the grades to slavery, though rapid, are scarce perceptible—then genius drags heavily its iron chain—science is neglected, and real merit flies to the shades for security from reproach—the mind becomes enervated, and the national character sinks to a kind of apathy with only energy sufficient to curse the breast that gave it milk.” – Mercy Otis Warren, “A Columbian Patriot”
“An individual who is observed to be inconstant to his plans, or perhaps to carry on his affairs without any plan at all, is marked at once by all prudent people as a speedy victim to his own unsteadiness and folly. His more friendly neighbors may pity him; but all will decline to connect their fortunes with his; and not a few will seize the opportunity of making their fortunes out of his. One nation is to another what one individual is to another; with this melancholy distinction perhaps, that the former with fewer of the benevolent emotions than the latter, are under fewer restraints also from taking undue advantage of the indiscretions of each other. Every nation consequently whose affairs betray a want of wisdom and stability, may calculate on every loss which can be sustained from the more systematic policy of its wiser neighbours.” – James Madison, “The Federalist LXII”
“A good government implies two things; first, fidelity to the object of government, which is the happiness of the people; secondly, a knowledge of the means by which that object can be best attained. Some governments are deficient in both these qualities: Most governments are deficient in the first.” – James Madison, “The Federalist LXII”