Broke and losing the war

“If any ventured to rise in opposition, he was presently put to death in some convenient way, and there was neither search for the murderers nor justice to be had against them if suspected; but the people remained motionless, being so thoroughly cowed that men thought themselves lucky to escape violence, even when they held their tongues…. it was impossible for any one to open his grief to a neighbour and to concert measures to defend himself, as he would have had to speak either to one whom he did not know, or whom he knew but did not trust.” — Thucydides, The History of the Peloponnesian War, Ch. XXVI (trans. Crawley), regarding the overthrow of Athenian democracy

Regarding Words of Manipulative Dissimulation

“We should never underestimate our predisposition to believe whatever is presented under the guise of an authoritative report and is also consistent with the mythological structure of a society from which we derive comfort, and which it may be uncomfortable to dispute.” — Kermode, “What Precisely Are the Facts?”, The Genesis of Secrecy

Plus ca change

“In the family, schools and churches, tyrannies have been set up which have vested interests in mental stupor and convention, and which permeate the atmosphere with cant and hypocrisy convenient to themselves.” — from The Cambridge History of English and American Literature, regarding the targets of George Meredith’s writings (most notably, Erewhon) in the late 19th century

Subliminality, Transliminality

“Greek tragedy was rooted in the empirical observation that there is no relationship between justice and suffering. Tragedy confronts us with our frailties and limits and the disastrous consequences of trying to exceed them. It advances a counter-intuitive thesis: that efforts to limit suffering through the accumulation of knowledge or power might invite more suffering.” — Richard Ned Lebow, The Tragic Vision of Politics