And that’s the truthAnd that’s the truth
“The liar’s punishment is not that he is not believed but that he cannot believe anyone else.” – George Bernard Shaw
“The liar’s punishment is not that he is not believed but that he cannot believe anyone else.” – George Bernard Shaw
“In the process of decline a civilization may, from time to time, rally for a while; but it is the overall trajectory, the structural properties of the situation, that ultimately determine the outcome.” – Morris Berman, Dark Ages America
“The unrestricted movement of capital, the ultima ratio of American foreign and domestic policy, requires weak or corrupt—in any case, acquiescent—governments, since otherwise they might try to improve their bargaining position by combining with other governments and encouraging labor organization. Ineffectual governments and labor unions in turn require a weakening of impulses toward cooperation, solidarity, and citizen initiative. Very helpful toward that end is the redefinition of the good life as a life of continuous and increasing individual consumption—which, since it is a false definition, necessitates unremitting indoctrination by means of advertising. Expanding consumption in turn requires technological innovation, mass production, a population willing to put up with insecure, regimented, and frequently stupefying work (the effects of which are assuaged by entertainments only a little more refined and wholesome than Roman circuses), and the exploitation of resources on a vast scale.” – George Scialabba, “How Bad Is It?”
“Avoid swimming in places where you may resemble part of the food chain.” – The Navy SEAL Physical Fitness Guide
“If you think you’re enlightened, go spend a weekend with your parents.” – Bob Walker (quoted by Jean Stein in West of Eden)
“The Nazi state’s sacrifice of the economic and intellectual potential of its women citizens came back to haunt the regime, just as the backward attitude of the Third Reich toward scientific research had undesired consequences in a surprisingly short space of time. While the leading Nazis obstructed the work of serious scientists or supported it only half-heartedly, they showed a lot of interest in obscure theories such as the Welteislehre, or the theory of eternal ice, developed by the Austrian engineer Hanns Hoerbiger. Meanwhile, the physicists they had driven out of the country were preparing for nuclear war. In much the same way, the idea of the ‘little woman at home’ also backfired. While the Germans waged a petty war on lipstick and nail polish and prohibited women from smoking in public, the Allied weapons industry primarily employed women.” – Anna Maria Sigmund, Women of the Third Reich (trans. NDE Publishing)
“In proportion as the body grows fat, so does the soul wither away.” – Abba Daniel of Skettis
“Bearing the brunt of Russian hatred, East Prussia suffered the most terrible fate of all the occupied areas. The land was left devastated for several years. Houses were wither burned or stripped down to the most basic fittings. Even light bulbs had been taken by peasant soldiers who had no electricity at home. The farms were dead, with all the livestock slaughtered or taken to Russia. Low-lying ground reverted to swamp. But the fate of the civilians who failed to escape was worst of all. Most women and girls were marched off to the Soviet Union for forced labour ‘in forests, peat bogs and canals for fifteen to sixteen hours a day’. A little over half of them died in the following two years. Of the survivors, just under half had been raped. When they were returned to the Soviet occupied zone of Germany in April 1947, most had to be sent immediately to hospitals because they were suffering from tuberculosis and venereal disease.” – Antony Beevor, The Fall of Berlin 1945
“Women in Berlin just wanted to get life back to some semblance of normality. The most common sight in Berlin became the Trümmerfrauen, the ‘rubble women’, forming human chains with buckets to clear smashed buildings and salvage bricks. Many of the German men left in the city were either in hiding or had collapsed with psychosomatic illnesses as soon as the fighting was over. Like most working parties, the women were paid at first in little more than handfuls of potatoes, yet the Berliner sense of humour did not fail. Every district was renamed. Charlottenburg had become ‘Klamottenberg’, which means ‘heap of rubbish’, Steglitz became ‘steht nichts’—‘nothing is standing’—and Lichterfelde became ‘Trichterfelde’—‘the field of craters’. To a large degree this was an outward courage masking resignation and quiet despair. ‘People were living with their fate,’ remarked one young Berliner.” – Antony Beevor, The Fall of Berlin 1945
“In Berlin, the black-market exchange rate was based on Zigarettenwährung—‘cigarette currency’—so when American soldiers arrived with almost limitless cartons at their disposal, they did not need to rape. The definition of rape had become blurred into sexual coercion. A gun or physical violence became unnecessary when women faced starvation.” – Antony Beevor, The Fall of Berlin 1945
“The reactions of German women to the experience of rape varied greatly. For many victims, especially protected young girls who had little idea of what was being done to them, the psychological effects could be devastating. Relationships with men became extremely difficult, often for the rest of their lives. Mothers were in general far more concerned about their children, and this priority made them surmount what they had endured. Other women, both young and adult, simply tried to blank out the experience. ‘I must repress a lot in order, to some extent, to be able to live,’ one woman acknowledged, when refusing to talk about the subject.” – Antony Beevor, The Fall of Berlin 1945
“The worst mistake of the German military authorities had been their refusal to destroy alcohol stocks in the path of the Red Army’s advance. The decision was based on the idea that a drunken enemy could not fight. Tragically for the female population however, it was exactly what Red Army soldiers seemed to need to give them the courage to rape . . . . Women soon learned to disappear during the ‘hunting hours’ of the evening. Young daughters were hidden in storage lofts for days on end. . . . Sometimes the greatest danger came from one mother giving away the hiding place of other girls in a desperate bid to save her own daughters. . . . Because all the windows had been blown in, you could hear the screams every night. Estimates from the two main Berlin hospitals ranged from 95,000 to 130,000 rape victims. One doctor deduced that out of approximately 100,000 women raped in Berlin, some 10,000 died as a result, mostly from suicide. The death rate was thought to be much higher among the 1.4 million who had suffered in East Prussia, Pomerania and Silesia. Altogether at least 2 million German women are thought to have been raped, and a substantial minority, if not a majority, appear to have suffered multiple rape.” – Antony Beevor, The Fall of Berlin 1945
“Rape has often been defined by writers on the subject as an act of violence which has little to do with sex. But this is a definition from the victim’s perspective. . . . In war, undisciplined soldiers without fear of retribution can rapidly revert to a primitive male sexuality . . . a dark area of male sexuality which can emerge all too easily.” – Antony Beevor, The Fall of Berlin 1945
“Because of the virtual impossibility of obtaining official help, many wounded soldiers and civilians were tended to in the cellars of houses by mothers and girls. This was dangerous, however, because the Russians reacted to the presence of any soldier in a cellar as if the whole place were a defensive position. To avoid this, the women generally stripped the wounded of their uniforms, which they burned, and gave them spare clothes from upstairs. Another danger arose when members of the Volkssturm, on deciding to slip away home just before the Russians arrived, left behind the vast majority of their weapons and ammunition. Women who found any guns wasted no time in disposing of them. Word had got round that the Red Army was liable to execute all the inhabitants in a building where weapons were found.” – Antony Beevor, The Fall of Berlin 1945
“On the evening of 12 April [1945], the Berlin Philharmonic gave its last performance. Albert Speer, who organized it, had invited Grand Admiral Dönitz and also Hitler’s adjutant, Colonel von Below. The hall was properly lit for the occasion, despite the electricity cuts. ‘The concert took us back to another world,’ wrote Below. The programme included Beethoven’s Violin Concerto, Bruckner’s 8th Symphony—(Speer later claimed that this was his warning signal to the orchestra to escape Berlin immediately after the performance to avoid being drafted into the Volkssturm)—and the finale to Wagner’s Götterdämmerung. Even if Wagner did not bring the audience back to present reality, the moment of escapism did not last long. It is said that, after the performance, the Nazi Party had organized Hitler Youth members to stand in uniform with baskets of cyanide capsules and offer them to members of the audience as they left.” – Antony Beevor, The Fall of Berlin 1945
“Berlin’s population in early April [1945] stood at anything between 3 and 3.5 million people, including around 120,000 infants. When General Reymann raised the problem of feeding these children at a meeting in the Reich Chancellery bunker, Hitler stared at him. ‘There are no children of that age left in Berlin,’ he said. Reymann finally understood that his supreme commander had no contact with human reality.” – Antony Beevor, The Fall of Berlin 1945
“The Führer’s response to the onrush of Soviet tank brigades towards Berlin had been to order the establishment of a Panzerjagd Division, but in typical Nazi style, this impressive-sounding organization for destroying tanks failed to live up to its title. It consisted of bicycle companies mainly from the Hitler Youth. Each bicyclist was to carry two panzerfaust anti-tank launchers clamped upright either side of the front wheel and attached to the handlebars. The bicyclist was supposed to be able to dismount in a moment and be ready for action against a T-34 or Stalin tank. Even the Japanese did not expect their kamikazes to ride into battle on a bicycle.” – Antony Beevor, The Fall of Berlin 1945
“The snow was deep on the roads and eventually most women had to abandon their prams and carry the youngest children. In the icy wind they also found that their thermoses had cooled. There was only one way to feed a hungry infant, but they could not find any shelter in which to breast-feed. All the houses were locked, either abandoned already or owned by people who refused to open their door to anyone. . . . One young wife, in a letter to her mother explaining the death from cold of her own child, also described the fate of other mothers, some crying over a bundle which contained a baby frozen to death, others sitting in the snow, propped against a tree by the side of the road, with older children standing nearby whimpering in fear, not knowing whether their mother was unconscious or dead.” – Antony Beevor, The Fall of Berlin 1945
“Although the Soviet authorities were well aware of the terrible retribution being exacted in East Prussia, they seemed angered, in fact almost offended, to find that German civilians were fleeing. Countryside and town were virtually depopulated. The NKVD chief of the 2nd Belorussian Front reported to G. F. Aleksandrov, the chief ideologist on the central committee, that there were ‘very few Germans left . . . many settlements are completely abandoned.’ He gave examples of villages where half a dozen people remained and small towns with fifteen people or so, almost all over forty-five years of age. The ‘noble fury’ was triggering the largest panic migration in history. Between 12 January and mid-February 1945, almost 8.5 million Germans fled their homes in the eastern provinces of the Reich.” – Antony Beevor, The Fall of Berlin 1945 (ellipsis in original)
“Few things reveal more about political leaders and their systems than the manner of their downfall.” – Antony Beevor, The Fall of Berlin 1945
“The deepest determinant of contemporary social psychology is not mass unbelief but mass production. Industrialism has decisively undermined the republican ideals of independence, self-sufficiency, and proprietorship—the ‘modest competence’ postulated by early democratic theorists as the basis of civic virtue and civil equality. It is the practice of demanding skills, rather than fragmented and routinized drudgery, that disciplines us and makes mutual respect and sympathy possible. Work that provides scope for the exercise of virtues and talents; a physical, social, and political environment commensurate in scale with our authentic, non-manufactured needs and appetites; and a much greater degree of equality, with fewer status distinctions, and those resting on inner qualities rather than money—these are the requirements of psychic health at present. The alternative is infantilism and authoritarianism, compensated—at least until the earth’s ecology breaks down—by frantic consumption.” – George Scialabba, “The Wages of Original Sin”
“What can motivate ordinary men and women to behave decently most of the time and heroically in emergencies? Perhaps it might help to reduce the many temptations to behave otherwise. Chief among these in twenty-first-century America are the relentless sexualization of advertising and entertainment, the pervasive economic insecurity engineered by business and government (especially Republican) policies, and the enfeeblement of civic life entailed by extreme laissez-faire ideology. These things make it harder to maintain dignity or restraint and to trust or care about other people. None of them are necessary consequences of skepticism or intellectual freedom, and some of them are promoted most vigorously by people who loudly proclaim themselves religious.” – George Scialabba, “The Wages of Original Sin”
“Prescribing religion in its generic form has become commonplace among social critics, particularly communitarians. They have a point. No society—for that matter, no individual—can flourish without a great deal of trust, devotion, solidarity, and self-discipline. Religion often fosters these things, and not only among co-religionists. But although untrammeled sexual freedom is not a requirement of human flourishing, any more than the untrammeled freedom to accumulate money, untrammeled intellectual freedom most certainly is. Unquestioned authority is not merely undesirable, it is impossible, a contradiction in terms. Authority is what remains after all questions have been asked, all objections posed, all doubts explored. Until then, there is only superstition or cowed silence. Religious orthodoxy, and in particular the theistic hypothesis, has had many centuries to establish its intellectual authority. Its prospects are dwindling. If trust, devotion, and the other requisites of community depend on a general belief in supernatural agencies, then the triumph of the therapeutic is probably permanent.” – George Scialabba, “The Wages of Original Sin”
“[Max] Weber conceived charisma as one of three kinds of authority—traditional, charismatic, and bureaucratic—that characterize all organizations, including religious ones. Traditional authority, typical of primitive societies, derives from inertia and aims at continuity. Bureaucratic authority, typical of modern societies, derives from methodical reasoning and aims at efficiency. Charismatic authority is untypical and unpredictable; it derives from a singularly compelling, dynamic figure, seemingly gifted by God, and aims at radical reform or innovation. The charismatic figure arises when a tradition or bureaucracy stagnates, and his legacy is inevitably regularized by his uncharismatic successors.” – George Scialabba, “The Wages of Original Sin”
“The assumption that one cannot be reliably good without God persists in the United States, explicitly or implicitly, to the extent that a declared unbeliever almost certainly cannot be elected to national office. Around half the population identify themselves as born-again Christians and believe in angels, miracles, the inerrancy of the Bible, and the special creation of the Earth within the last ten thousand years. So if (as everyone seems to agree) America is in decline morally, an excess of skeptical rationalism is probably not to blame.” – George Scialabba, “The Wages of Original Sin”
“A skilled professional I know had to turn down an important freelance assignment because of a recurring commitment to chauffeur her son to a resumé-building ‘social action’ assignment required by his high school. This involved driving the boy for 45 minutes to a community center, cooling her heels while he sorted used clothing for charity, and driving him back—forgoing income which, judiciously donated, could have fed, clothed, and inoculated an African village. The dubious ‘lessons’ of this forced labor as an overqualified ragpicker are that children are entitled to treat their mothers’ time as worth nothing, that you can make the world a better place by destroying economic value, and that the moral worth of an action should be measured by the conspicuousness of the sacrifice rather than the gain to the beneficiary.” – Steven Pinker, “The Trouble with Harvard”
“Educated people should know something about the 13-billion-year prehistory of our species and the basic laws governing the physical and living world, including our bodies and brains. They should grasp the timeline of human history from the dawn of agriculture to the present. They should be exposed to the diversity of human cultures, and the major systems of belief and value with which they have made sense of their lives. They should know about the formative events in human history, including the blunders we can hope not to repeat. They should understand the principles behind democratic governance and the rule of law. They should know how to appreciate works of fiction and art as sources of aesthetic pleasure and as impetuses to reflect on the human condition. On top of this knowledge, a liberal education should make certain habits of rationality second nature. Educated people should be able to express complex ideas in clear writing and speech. They should appreciate that objective knowledge is a precious commodity, and know how to distinguish vetted fact from superstition, rumor, and unexamined conventional wisdom. They should know how to reason logically and statistically, avoiding the fallacies and biases to which the untutored human mind is vulnerable. They should think causally rather than magically, and know what it takes to distinguish causation from correlation and coincidence. They should be acutely aware of human fallibility, most notably their own, and appreciate that people who disagree with them are not stupid or evil. Accordingly, they should appreciate the value of trying to change minds by persuasion rather than intimidation or demagoguery.” – Steven Pinker, “The Trouble with Harvard”
Twenty-seven months ago, around the time of the centenary of the the start of the First World War, I began a reading project, setting myself to read about the twentieth century’s wars, the political and economic and ideological struggles, and the people caught up in them. I knew a fair amount about the subject already, picked up in bits and pieces over the years, but I wanted to get a bigger picture – learn the contexts, draw connections, see the flow, see how one thing made the way for another thing, see if I could gain a better understanding of the world I live in – we live in – and how it got from where it was to where it is.
Today I finished: eighty-three books, innumerable articles, and various films later. I learned various things, made various connections, saw the flows, the causes and effects (in so far as those are discernable). The two major lessons I learned were, 1) The First World War (also known as the Great War) was a catastrophe for Eurpean civilization, a cataclysm from which the pre-war European world had no hope of recovery, and from which the aftershocks are still felt. If you seek to understand the world, you could do well by understanding how it was before the Great War, how quckly and how much was destroyed during that war, and all that arose from the wreckage of that collapse. And 2) if people are given the choice between believing a comforting lie and believing a discomforting truth, they will pick the lie, every time. They will hold onto their belief in that lie until they are crushed – their men slaughtered, their women raped, their children enslaved, their cities burned and razed.
“Any civilized person must react with horror to the human consequences of the catastrophe that befell the German people in the last months of the war. The battle for the Third Reich cost the lives of something like 400,000 Germans killed in ground fighting and by aerial bombardment in 1945 alone, together with anything up to two million who died in the flight from the east. Eight million became homeless refugees. Yet it is hard to conceive any less dreadful conclusion to the nightmare Hitler and his nation had precipitated. When the German people failed to depose their leader, when they made the choice, conscious or otherwise, to fight to the end, they condemned Germany to the fate which it suffered in the closing months of the Second World War.” – Max Hastings, Armageddon
“Lieutenant Dorothy Beavers was one of a U.S. Army medical team dispatched to Ebensee. ‘Nothing had prepared us for the camps,’ she said. To their amazement, many of the inmates spoke English. These were highly educated Hungarian Jewish girls, reduced by lice and starvation to the last waystation before death. . . . As the nurses gently bathed them and treated their hurts, Dorothy Beavers was astonished to hear them describing pre-war trips to London, visits to the British Museum. ‘We discussed Shakespeare, Dante, Beethoven—and the food we’d prepare for the Jewish holidays.’ The nurse spent six weeks at Ebensee, administering plasma to men and women at the last extremities of life, carefully weaning them on to a liquid diet. ‘It was the greatest shock of my life, to see hay ladders jammed with bodies. It got to us all. After two weeks, we were just sitting around, staring into space.’ Medical teams began to arrive at the camp, to take away their own nationals. An Italian doctor turned up one day and asked: ‘Any Italians here?’ ‘Yeah, one guy,’ came back the answer, ‘but he’s dying.’ ‘If he is going to die,’ said the doctor passionately, ‘he is going to die with us.’ ” – Max Hastings, Armageddon