“Young men want to be faithful, and are not; old men want to be faithless, and cannot.” – Oscar Wilde, The Picture of Dorian Gray
Category: Lit & Crit
“It is a sad thing to think of, but there is no doubt that genius lasts longer than beauty. That accounts for the fact that we all take such pains to over-educate ourselves. In the wild struggle for existence, we want to have something that endures, and so we fill our minds with rubbish and facts, in the silly hope of keeping our place. The thoroughly well-informed man—that is the modern ideal. And the mind of the thoroughly well-informed man is a dreadful thing. It is like a bric-a-brac shop, all monsters and dust, with everything priced above its proper value.” – Oscar Wilde, The Picture of Dorian Gray
“The one charm of marriage is that it makes a life of deception absolutely necessary for both parties.” – Oscar Wilde, The Picture of Dorian Gray
“There is a fatality about all physical and intellectual distinction, the sort of fatality that seems to dog through history the faltering steps of kings. It is better not to be different from one’s fellows. The ugly and the stupid have the best of it in this world.” – Oscar Wilde, The Picture of Dorian Gray
“Beauty, real beauty, ends where an intellectual expression begins. Intellect is in itself a mode of exaggeration, and destroys the harmony of any face. The moment one sits down to think, one becomes all nose, or all forehead, or something horrid. Look at the successful men in any of the learned professions. How perfectly hideous they are! Except, of course, in the Church. But then in the Church they don’t think. A bishop keeps on saying at the age of eighty what he was told to say when he was a boy of eighteen, and as a natural consequence he always looks absolutely delightful.” – Oscar Wilde, The Picture of Dorian Gray
“The moral life of man forms part of the subject-matter of the artist, but the morality of art consists in the perfect use of an imperfect medium. No artist desires to prove anything. Even things that are true can be proved. No artist has ethical sympathies. An ethical sympathy in an artist is an unpardonable mannerism of style. No artist is ever morbid. The artist can express everything. Thought and language are to the artist instruments of an art. Vice and virtue are to the artist materials for an art. From the point of view of form, the type of all the arts is the art of the musician. From the point of view of feeling, the actor’s craft is the type. All art is at once surface and symbol. Those who go beneath the surface do so at their peril. Those who read the symbol do so at their peril. It is the spectator, and not life, that art really mirrors. Diversity of opinion about a work of art shows that the work is new, complex, and vital. When critics disagree, the artist is in accord with himself. We can forgive a man for making a useful thing as long as he does not admire it. The only excuse for making a useless thing is that one admires it intensely. All art is quite useless.” – Oscar Wilde, The Picture of Dorian Gray
“There is no such thing as a moral or an immoral book. Books are well written, or badly written. That is all.” – Oscar Wilde, The Picture of Dorian Gray
“A man who loves money is a bastard, someone to be hated. A man who can’t take care of it is a fool. You don’t hate him, but you got to pity him.” – Stephen King, The Stand
“Susan Sontag wrote in her essay ‘Against Interpretation’ that ‘in place of a hermeneutics we need an erotics of art.’ Meaning: the interpretation of art is a tiresome pseudoscience, and the magnetism of art is what has always saved it from becoming dull, weighted down. It’s something we see and feel first and foremost, before we attempt to understand it. It’s a pretty rich line of thinking for an art critic, no? Still, I’ll drink to it. As a people, we’ve toiled for too long at the heavy project of understanding individual works. Entire books are devoted to it. Entire academic disciplines. Entire careers. The important thing, it seems, is to develop tools with which to dissect art so that no piece of art need remain a mystery to its viewer. But . . . why? So few experiences have the ability to enrapture that art has, and I mean all kinds of art. The mystique of it is the point. To be arrested by a sentence, a key change, a flash of white sun poking through deep brown twigs in a landscape—that’s why we keep making all this crap. It can be so insular to make art, and so lonely. Our projects consume us.” – Rax King, “Three Small Words,” in Tacky (emphases in original)
“Literature cannot cause or make anything, because its reality is neither spiritual nor material, subjective nor objective. But as the expression of the total meaningfulness of the logos or the setting up of a world, literature uncovers the world and opens up other possible worlds.” – Pheng Cheah, What is a world? On postcolonial literature as world literature
“Every tacky loudmouth of a girl is behaving strategically. For all the tiresome gender essentialism that leads people to mock girls for the obnoxious way they scream, nobody seems to acknowledge that a screaming girl knows exactly how annoying she’s being. She simply doesn’t care . . .. For a girl, a scream is a potent reclamation of space that cannot be claimed any other way.” – Rax King, “You Wanna Be On Top?,” in Tacky
“Bad history may be good mythology or folk-lore, and statements the most wildly at variance with fact often throw a useful light on the beliefs or institutions of the age when they became current.” – W. G. Aston, Nihongi
“The thing about dessert is that nobody needs it. I never order a slice of cake to satisfy a need, but rather to fulfill some craving, succumb to an impulse. I am tempted, constantly, by dessert, which does little to sustain my body but does wonders for my soul.” – Rax King, “Six Feet from the Edge,” in Tacky
“Idiocy in a family is one thing, and money is another.” – James Thurber, “Lavender with a Difference”
“Central Florida is like a waiting line for hell, with overweight diabetics and geriatrics shuffling through the motions of life, no matter how much of it they have left.” – Dominic Gwinn, a/k/a “The Smoke Eater,” August 7, 2022
“We have so little time to engage with the art that our fellow humans have created, and of course nobody is obligated to like all of it. But to decide that someone’s work has no merit because that person is drunk, or sick, or unhappy, that is a judgment call that none of us should feel qualified to make.” – Rax King, “Six Feet from the Edge,” in Tacky
“I think about how angry I was that my dad didn’t take better care of himself. How he never went to a doctor, let himself become grossly overweight, smoked three packs a day, drank like a fish and never exercised. But then I think about how his colleague mentioned that, days before dying, my dad had said he lived a good life and that he was satisfied. I realize that there is a certain value in my father’s way of life. He ate, smoked and drank as he pleased, and one day he just suddenly and quickly died. Given some of the other choices I’d witnessed, it turns out that enjoying yourself and then dying quickly is not such a hard way to go.” – Mark Oliver Everett, Things the Grandchildren Should Know
“It’s in surmounting perfection, or ignoring it, that you show what you’re capable of and what you refuse to be told you can’t do.” – Daniel Levin Becker, “Rhetoric and Rhyme: On Rap”
“Books once kept the boundaries between writer and reader distinct. Unless you met an author under the controlled circumstances of a public event, you’d never get a chance to say hello, much less insult their intelligence and demand they go to therapy. Now, you and 300 other furious strangers can tell an author to kill herself before she’s finished her first coffee. Technology is a miracle.” – Kate Harding, “Have We Forgotten How to Read Critically?”
“Denial, when one was accused, was a life force and would trump any desire to confess. An admission of guilt would knock the strength right out of you—making it easier for your arms to be twisted behind you and the handcuffs put on.” – Lorrie Moore, “Wings”
“They kicked me to the head of the stairs, and stretched me over a guard-bench, pommelling me. Two knelt on my ankles, bearing down on the back of my knees, while two more twisted my wrists till they cracked, and then crushed them and my neck against the wood. The corporal had run downstairs; and now came back with a whip of the Circassian sort, a thong of supple black hide, rounded, and tapering from the thickness of a thumb at the grip (which was wrapped in silver) down to a hard point finer than a pencil. He saw me shivering, partly I think, with cold, and made it whistle over my ear, taunting me that before his tenth cut I would howl for mercy, and at the twentieth beg for the caresses of the Bey; and then he began to lash me madly across and across with all his might, while I locked my teeth to endure this thing which lapped itself like flaming wire about my body. To keep my mind in control I numbered the blows, but after twenty lost count, and could feel only the shapeless weight of pain, not tearing claws, for which I had prepared, but a gradual cracking apart of my whole being by some too-great force whose waves rolled up my spine till they were pent within my brain, to clash terribly together. Somewhere in the place a cheap clock ticked loudly, and it distressed me that their beating was not in its time. I writhed and twisted, but was held so tightly that my struggles were useless. After the corporal ceased, the men took up, very deliberately, giving me so many, and then an interval, during which they would squabble for the next turn, ease themselves, and play unspeakably with me. This was repeated often, for what may have been no more than ten minutes. Always for the first of every new series, my head would be pulled round, to see how a hard white ridge, like a railway, darkening slowly into crimson, leaped over my skin at the instant of each stroke, with a bead of blood where two ridges crossed. As the punishment proceeded the whip fell more and more upon existing weals, biting blacker or more wet, till my flesh quivered with accumulated pain, and with terror of the next blow coming. They soon conquered my determination not to cry, but while my will ruled my lips I used only Arabic, and before the end a merciful sickness choked my utterance. At last when I was completely broken they seemed satisfied. Somehow I found myself off the bench, lying on my back on the dirty floor, where I snuggled down, dazed, panting for breath, but vaguely comfortable. I had strung myself to learn all pain until I died, and no longer actor, but spectator, thought not to care how my body jerked and squealed. Yet I knew or imagined what passed about me. I remembered the corporal kicking with his nailed boot to get me up; and this was true, for next day my right side was dark and lacerated, and a damaged rib made each breath stab me sharply. I remembered smiling idly at him, for a delicious warmth, probably sexual, was swelling through me: and then that he flung up his arm and hacked with the full length of his whip into my groin. This doubled me half-over, screaming, or, rather, trying impotently to scream, only shuddering through my open mouth. One giggled with amusement. A voice cried, ‘Shame, you’ve killed him’. Another slash followed. A roaring, and my eyes went black: while within me the core of life seemed to heave slowly up through the rending nerves, expelled from its body by this last indescribable pang. By the bruises perhaps they beat me further: but I next knew that I was being dragged about by two men, each disputing over a leg as though to split me apart: while a third man rode me astride. It was momently better than more flogging. Then Nahi called. They splashed water in my face, wiped off some of the filth, and lifted me between them, retching and sobbing for mercy, to where he lay: but he now rejected me in haste, as a thing too torn and bloody for his bed, blaming their excess of zeal which had spoilt me: whereas no doubt they had laid into me much as usual, and the fault rested mainly upon my indoor skin, which gave way more than an Arab’s. So the crestfallen corporal, as the youngest and best-looking of the guard, had to stay behind, while the others carried me down the narrow stair into the street.” – T. E. Lawrence, Seven Pillars of Wisdom
“It was winter, and in the rain and the dark few men would venture either over the labyrinth of lava or through the marsh—the two approaches to our fortress; and, further, we had ghostly guardians. The first evening we were sitting with the Serahin, Hassan Shah had made the rounds, and the coffee was being pounded by the hearth, when there rose a strange, long wailing round the towers outside. Ibn Bani seized me by the arm and held to me, shuddering. I whispered to him, ‘What is it?’ and he gasped that the dogs of the Beni Hillal, the mythical builders of the fort, quested the six towers each night for their dead masters. We strained to listen. Through Ali’s black basalt window-frame crept a rustling, which was the stirring of the night-wind in the withered palms, an intermittent rustling, like English rain on yet-crisp fallen leaves. Then the cries came again and again and again, rising slowly in power, till they sobbed round the walls in deep waves to die away choked and miserable. At such times our men pounded the coffee harder while the Arabs broke into sudden song to occupy their ears against the misfortune. No Bedouin would lie outside in wait for the mystery, and from our windows we saw nothing but the motes of water in the dank air which drove through the radiance of our firelight. So it remained a legend: but wolves or jackals, hyaenas, or hunting dogs, their ghost-watch kept our ward more closely than arms could have done.” – T. E. Lawrence, Seven Pillars of Wisdom
“The dead men looked wonderfully beautiful. The night was shining gently down, softening them into new ivory. Turks were white-skinned on their clothed parts, much whiter than the Arabs; and these soldiers had been very young. Close round them lapped the dark wormwood, now heavy with dew, in which the ends of the moonbeams sparkled like sea-spray. The corpses seemed flung so pitifully on the ground, huddled anyhow in low heaps. Surely if straightened they would be comfortable at last. So I put them all in order, one by one, very wearied myself, and longing to be of these quiet ones, not of the restless, noisy, aching mob up the valley, quarrelling over the plunder, boasting of their speed and strength to endure God knew how many toils and pains of this sort; with death, whether we won or lost, waiting to end the history.” – T. E. Lawrence, Seven Pillars of Wisdom
“Will not perfection, even in the least of things, entail the ending of this world? Are we ripe for that? When I am angry I pray God to swing our globe into the fiery sun, and prevent the sorrows of the not-yet-born: but when I am content, I want to lie for ever in the shade, till I become a shade myself.” – T. E. Lawrence, Seven Pillars of Wisdom
“Palestine became a land of milk and honey to those who had spent forty years in Sinai: Damascus had the name of an earthly paradise to the tribes which could enter it only after weeks and weeks of painful marching across the flint-stones of this northern desert: and likewise the Kaseim of Arfaja in which we spent that night, after five days across the blazing Houl in the teeth of a sand-storm, looked fresh and countryfied. They were raised only a few feet above the Bisaita, and from them valleys seemed to run down towards the east into a huge depression where lay the well we wanted: but now that we had crossed the desert and reached the Sirhan safely, the terror of thirst had passed and we knew fatigue to be our chief ill. So we agreed to camp for the night where we were, and to make beacon fires for the slave of Nuri Shaalan, who had disappeared from our caravan to-day. We were not greatly perturbed about him. He knew the country and his camel was under him. It might be that he had intentionally taken the direct way to Jauf, Nuri’s capital, to earn the reward of first news that we came with gifts. However it was, he did not come that night, nor next day; and when, months after, I asked Nuri of him, he replied that his dried body had lately been found, lying beside his unplundered camel far out in the wilderness. He must have lost himself in the sand-haze and wandered till his camel broke down; and there died of thirst and heat. Not a long death—even for the very strongest a second day in summer was all—but very painful; for thirst was an active malady; a fear and panic which tore at the brain and reduced the bravest man to a stumbling babbling maniac in an hour or two: and then the sun killed him.” – T. E. Lawrence, Seven Pillars of Wisdom
“Arabs of means rode none but she-camels, since they went smoother under the saddle than males, and were better tempered and less noisy: also, they were patient and would endure to march long after they were worn out, indeed until they tottered with exhaustion and fell in their tracks and died: whereas the coarser males grew angry, flung themselves down when tired, and from sheer rage would die there unnecessarily.” – T. E. Lawrence, Seven Pillars of Wisdom
“The Bedu were odd people. For an Englishman, sojourning with them was unsatisfactory unless he had patience wide and deep as the sea. They were absolute slaves of their appetite, with no stamina of mind, drunkards for coffee, milk or water, gluttons for stewed meat, shameless beggars of tobacco. They dreamed for weeks before and after their rare sexual exercises, and spent the intervening days titillating themselves and their hearers with bawdy tales. Had the circumstances of their lives given them opportunity they would have been sheer sensualists. Their strength was the strength of men geographically beyond temptation: the poverty of Arabia made them simple, continent, enduring. If forced into civilized life they would have succumbed like any savage race to its diseases, meanness, luxury, cruelty, crooked dealing, artifice; and, like savages, they would have suffered them exaggeratedly for lack of inoculation. If they suspected that we wanted to drive them either they were mulish or they went away. If we comprehended them, and gave time and trouble to make things tempting to them, then they would go to great pains for our pleasure. Whether the results achieved were worth the effort, no man could tell. Englishmen, accustomed to greater returns, would not, and, indeed, could not, have spent the time, thought and tact lavished every day by sheikhs and emirs for such meagre ends. Arab processes were clear, Arab minds moved logically as our own, with nothing radically incomprehensible or different, except the premiss: there was no excuse or reason, except our laziness and ignorance, whereby we could call them inscrutable or Oriental, or leave them misunderstood. They would follow us, if we endured with them, and played the game according to their rules. The pity was, that we often began to do so, and broke down with exasperation and threw them over, blaming them for what was a fault in our own selves. Such strictures like a general’s complaint of bad troops, were in reality a confession of our faulty foresight, often made falsely out of mock modesty to show that, though mistaken, we had at least the wit to know our fault.” – T. E. Lawrence, Seven Pillars of Wisdom
“Shepherds were a class apart. For the ordinary Arab the hearth was a university, about which their world passed and where they heard the best talk, the news of their tribe, its poems, histories, love tales, lawsuits and bargainings. By such constant sharing in the hearth councils they grew up masters of expression, dialecticians, orators, able to sit with dignity in any gathering and never at a loss for moving words. The shepherds missed the whole of this. From infancy they followed their calling, which took them in all seasons and weathers, day and night, into the hills and condemned them to loneliness and brute company. In the wilderness, among the dry bones of nature, they grew up natural, knowing nothing of man and his affairs; hardly sane in ordinary talk; but very wise in plants, wild animals, and the habits of their own goats and sheep, whose milk was their chief sustenance. With manhood they became sullen, while a few turned dangerously savage, more animal than man, haunting the flocks, and finding the satisfaction of their adult appetites in them, to the exclusion of more licit affections.” – T. E. Lawrence, Seven Pillars of Wisdom
“Nine-tenths of tactics were certain enough to be teachable in schools; but the irrational tenth was like the kingfisher flashing across the pool, and in it lay the test of generals. It could be ensued only by instinct (sharpened by thought practising the stroke) until at the crisis it came naturally, a reflex.” – T. E. Lawrence, Seven Pillars of Wisdom
“War upon rebellion was messy and slow, like eating soup with a knife.” – T. E. Lawrence, Seven Pillars of Wisdom