“Once the Author is gone, the claim to ‘decipher’ a text becomes quite useless. To give an Author to a text is to impose upon that text a stop clause, to furnish it with a final signification, to close the writing. This conception perfectly suits criticism, which can then take as its major task the discovery of the Author (or his hypostases: society, history, the psyche, freedom) beneath the work: once the Author is discovered, the text is ‘explained:’ the critic has conquered; hence it is scarcely surprising not only that, historically, the reign of the Author should also have been that of the Critic, but that criticism (even ‘new criticism’) should be overthrown along with the Author. In a multiple writing, indeed, everything is to be distinguished, but nothing deciphered; structure can be followed, ‘threaded’ (like a stocking that has run) in all its recurrences and all its stages, but there is no underlying ground; the space of the writing is to be traversed, not penetrated: writing ceaselessly posits meaning but always in order to evaporate it: it proceeds to a systematic exemption of meaning. Thus literature (it would be better, henceforth, to say writing), by refusing to assign to the text (and to the world as text) a ‘secret:’ that is, an ultimate meaning, liberates an activity which we might call counter-theological, properly revolutionary, for to refuse to arrest meaning is finally to refuse God and his hypostases, reason, science, the law.” – Roland Barthes, “The Death of the Author” (trans. Richard Howard)
Category: Lit & Crit
“Only in a vague way can we conceive the character of ant-society, and the nature of ant-morality; and to do even this we must try to imagine some yet impossible state of human society and human morals. Let us, then, imagine a world full of people incessantly and furiously working,—all of whom seem to be women. No one of these women could be persuaded or deluded into taking a single atom of food more than is needful to maintain her strength; and no one of them ever sleeps a second longer than is necessary to keep her nervous system in good working-order. And all of them are so peculiarly constituted that the least unnecessary indulgence would result in some derangement of function. The work daily performed by these female laborers comprises road-making, bridge-building, timber-cutting, architectural construction of numberless kinds, horticulture and agriculture, the feeding and sheltering of a hundred varieties of domestic animals, the manufacture of sundry chemical products, the storage and conservation of countless foodstuffs, and the care of the children of the race. All this labor is done for the commonwealth—no citizen of which is capable even of thinking about ‘property,’ except as a res publica;—and the sole object of the commonwealth is the nurture and training of its young,—nearly all of whom are girls. The period of infancy is long: the children remain for a great while, not only helpless, but shapeless, and withal so delicate that they must be very carefully guarded against the least change of temperature. Fortunately their nurses understand the laws of health: each thoroughly knows all that she ought to know in regard to ventilation, disinfection, drainage, moisture, and the danger of germs,—germs being as visible, perhaps, to her myopic sight as they become to our own eyes under the microscope. Indeed, all matters of hygiene are so well comprehended that no nurse ever makes a mistake about the sanitary conditions of her neighborhood. In spite of this perpetual labor no worker remains unkempt: each is scrupulously neat, making her toilet many times a day. But as every worker is born with the most beautiful of combs and brushes attached to her wrists, no time is wasted in the toilet-room. Besides keeping themselves strictly clean, the workers must also keep their houses and gardens in faultless order, for the sake of the children. Nothing less than an earthquake, an eruption, an inundation, or a desperate war, is allowed to interrupt the daily routine of dusting, sweeping, scrubbing, and disinfecting.” – Lafcadio Hearn, Kwaidan: Stories and Studies of Strange Things
“Since we are humans and not trees, we are compelled to be anthropomorphic rather than dendromorphic. The god of a tree will share in the image of a tree; our God will share in the image of a human.” – Harold Bloom, The Book of J
“Did feudalism and chattel slavery reside within the nascent globalizing frame? Did Kant drink coffee? The second question answers the first. Yes, and there’s no reason why we have to choose between these modes of production when thinking macrohistorically, as long as we are specific about what makes both so different. In this effort, it’s especially important to understand that consumption as the auratic telos of ‘trade’—the sweets you eat, the tobacco you smoke—has a pesky habit of mystifying differences in modes of production and unevenness in history (and thus in human lives), with the result that the vast distances between regions are closed into one airtight global space. The movement of commodities like sugar, tobacco, coffee, and cotton from colonies to nation-states; the transformation of European aesthetics to suit the colonial imperial imagination in all its overreach; the emergence of entire legal systems to try to eradicate feudalism (unsuccessfully); the parliamentary decisions to withdraw from the slave trade (unsuccessfully)—these all will disclose the total frame of their own possibility as long as we adopt a version of difference that remains deeply critical and enables us to think the abstract identities through which globalization itself obliquely appears.” –Andrew Cole, “The Function of Theory at the Present Time”
“When we were children, we were terribly punished for being children.” – Harold Bloom, The Book of J
“Mathematics, rightly viewed, possesses not only truth, but supreme beauty, a beauty cold and austere, like that of sculpture, without appeal to any part of our weaker nature, without the gorgeous trappings of painting or music, yet sublimely pure, and capable of a stern perfection such as only the greatest art can show.” – Bertrand Russell, Study of Mathematics
“God never jests with us, and will not compromise the end of nature by permitting any consequence in its procession.” – Ralph Waldo Emerson, “Nature”
“There are two types of men in this world
those who know they are weak
and those who think they are strong.”
– Kurt Vonnegut, God Bless You, Dr. Kevorkian
“History is not something on the TV screens, or overseas, or in the Congress or the House of Commons, it is everywhere, and it penetrates the most intimate tissues of life.” – Amos Oz (interviewed by Shusha Guppy in Paris Review, 1996)
“India was the most populous region of the world at the time of the Periplus, as it was the most cultivated, the most active industrially and commercially, the richest in natural resources and production, the most highly organized socially, the most wretched in the poverty of its teeming millions, and the least powerful politically. The great powers of India were the Kushan in the far northwest, the Saka in the Cambay country, the remains of the Maurya in the Ganges watershed, the Andhra in the Deccan, and the Chera, Pandya and Chola in the South. The economic status of the country made it impossible that any one of these should possess political force commensurate with its population, resources and industries. It was made up of village communities, which recognized the military power only so far as they were compelled to do so; and they were relatively unconcerned in dynastic changes, except to note the change in their oppressors.” – The Periplus of the Erythaean Sea (Wilfred H. Schoff, trans. & ann.)
“Chinese annals mention that in the year 165 B. C, a nomadic Turki tribe in northwestern China and owing allegiance to the Chinese emperors, known as the Yueh-chi, were driven out of their territory by the Hiongnu or Tartars, and migrated westward. This displaced numerous savage tribes in central Asia, who in turn moved westward; and thus the great waves of migration were begun which inundated Europe for centuries, overwhelmed the Roman Empire, and long threatened to extinguish white civilization.” – The Periplus of the Erythaean Sea (Wilfred H. Schoff, trans. & ann.)
“No man is clever enough to know all the evil he does.” – Francois Duc De La Rochefoucauld, Reflections; Or, Sentences and Moral Maxims (trans. J. W. Willis Bund and J. Hain Friswell)
“Nothing is so infectious as example, and we never do great good or evil without producing the like.” – Francois Duc De La Rochefoucauld, Reflections; Or, Sentences and Moral Maxims (trans. J. W. Willis Bund and J. Hain Friswell)
“When not prompted by vanity we say little.” – Francois Duc De La Rochefoucauld, Reflections; Or, Sentences and Moral Maxims (trans. J. W. Willis Bund and J. Hain Friswell)
“Gallantry of mind is saying the most empty things in an agreeable manner.” – Francois Duc De La Rochefoucauld, Reflections; Or, Sentences and Moral Maxims (trans. J. W. Willis Bund and J. Hain Friswell)
“Though there is nothing I would not do to comfort an afflicted person, and I really believe that one should do all one can to show great sympathy to him for his misfortune, for miserable people are so foolish that this does them the greatest good in the world; yet I also hold that we should be content with expressing sympathy, and carefully avoid having any. It is a passion that is wholly worthless in a well-regulated mind, which only serves to weaken the heart, and which should be left to ordinary persons, who, as they never do anything from reason, have need of passions to stimulate their actions.” – Francois Duc De La Rochefoucauld, Reflections; Or, Sentences and Moral Maxims (trans. J. W. Willis Bund and J. Hain Friswell)
“You cannot let your parents anywhere near your real humiliations.” – Alice Munro, “Spaceships Have Landed”
“There is no finer sight on green Earth than a defeated bully.” – Edward O. Wilson, “A Magic Kingdom”
“The Desires, and other Passions of man, are in themselves no Sin. No more are the Actions, that proceed from those Passions, till they know a Law that forbids them: which till Lawes be made they cannot know: nor can any Law be made, till they have agreed upon the Person that shall make it.” – Thomas Hobbes, Leviathan
“Some married people report pain or inflammation, and others will tell you that a well-adjusted partner feels no need to touch the other. To me, though, marriage had always seemed more like one of those medical procedures that, once performed, could never be undone.” – Garielle Lutz, “Fathering”
“The knowledge we have creates the new questions we must ask.” – Johann Rafelski, The Structured Vacuum: Thinking About Nothing
“The information you have is not the information you want. The information you want is not the information you need. The information you need is not the information you can obtain. The information you can obtain costs more than you want to pay.” – Peter L. Bernstein, Against the Gods
“Let us not, in the pride of our superior knowledge, turn with contempt from the follies of our predecessors. The study of the errors into which great minds have fallen in the pursuit of truth can never be uninstructive.” – Charles Mackay, Extraordinary Popular Delusions and the Madness of Crowds
“Risk only money. Never your freedom. Better to wash dishes. It will do less harm to your élan than four days in prison.” – Walter Serner, Last Loosening: A Handbook for Imposters and Those Who Aspire to Be (trans. Lydia Davis)
“I’ve come to believe that Frenchmen are really nothing but Germans with chic accents” – Stephen M. Silverman, The Quarterly 2, Summer 1987
“If a society believes that the most important thing is to be first, much that is evil will pass for good, while the voice of the truly necessary innovator gets lost in the general hubbub of originality. In the meantime, for better or worse the world is speeded up, perhaps to the point of panic and totalitarian slowdown.” – John P. Sisk, The Quarterly 2, Summer 1987
“One legend of the Yurok people says that, far out in the Pacific Ocean but not farther than a canoe can paddle, the rim of the sky makes waves by beating on the surface of the water. On every twelfth upswing, the sky moves a little more slowly, so that a skilled navigator has enough time to slip beneath its rim, reach the outer ocean, and dance all night on the shore of another world.” – Julie Phillips, “The Fantastic Ursula K. Le Guin”
“What you learned as a child. Silence hurts as much as yelling. The lack of a holding hand, bad as a slap. Missing, worse than drunk, sad, or angry.” – Melissa Ostrom, “Flog, lash”
“With the act of naming that which is in flux, what is in movement becomes shaped and what is inside becomes manifest. To give a name is to bring into existence and recognition. In Indian mythology, Brahma created apparitions from his unconscious; then the world guardian, Daksha, gave the apparitions names so that they might be known and their functions assigned to them. In Sumerian mu-lugal means ‘man’s name’ and also ‘life-giving properties.’ To give a name to something is to bring it into a second (and conscious) existence.” – Diane Wolkstein, “Interpretations of Inanna’s Stories and Hymns”
“Sumer, its rise and fall, provides the historian with the most ancient example of the poignant irony inherent in man’s fate. As the Sumerian literary documents make amply manifest, it was the competitive drive for superiority and preeminence, for victory, prestige, and glory, that provided the psychological motivation sparking the material and cultural advances for which the Sumerians are justifiably noted: large-scale irrigation, technological invention, monumental architecture, writing, education, and literature. Sad to say, this very passion for competition and success carried within it the seed of destruction and decay. In the course of the centuries, Sumer became a ‘sick society’ with deplorable failings and distressing shortcomings: it yearned for peace and was constantly at war; it professed such ideals as justice, equity, and compassion, but abounded in injustice, inequality, and oppression; materialistic and short-sighted, it unbalanced the ecology essential to its economy; it was afflicted by a generation gap between parents and children, and between teachers and students. And so Sumer came to a cruel, tragic end, as one melancholy Sumerian bard bitterly laments: Law and order ceased to exist; cities, houses, stalls, and sheepfolds were destroyed; rivers and canals flowed with bitter waters; fields and steppes grew nothing but weeds and ‘wailing plants.’ The mother cared not for her children, nor the father for his spouse, and nursemaids chanted no lullabies at the crib. No one trod the highways and the roads; the cities were ravaged and their people were killed by the mace or died of famine. Finally, over the land fell a calamity ‘undescribable and unknown to man.’ – Samuel Noah Kramer, “Sumerian History, Culture, and Literature”