Category: Lit & Crit

“In one’s dealings with the young it behoves one to display the scientific spirit, to exhibit the principles of enlightenment—not only for purposes of mental discipline, but on the human and individual side, in order not to wound them or indirectly offend their political sensibilities; particularly in these days, when there is so much tinder in the air, opinions are so frightfully split up and chaotic, and you may so easily incur attacks from one party or the other, or even give rise to scandal, by taking sides on a point of history.” – Thomas Mann, Disorder and Early Sorrow (trans. H. T. Lowe-Porter)

“The past is immortalized; that is to say, it is dead; and death is the root of all godliness and all abiding significance.” – Thomas Mann, Disorder and Early Sorrow (trans. H. T. Lowe-Porter)

“The capacity for self-surrender . . . for becoming a tool, for the most unconditional and utter self-abnegation, was but the reverse side of that other power to will and to command. Commanding and obeying formed together one single principle, one indissoluble unity; he who knew how to obey knew also how to command, and conversely; the one idea was comprehended in the other, as people and leader were comprehended in one another.” – Thomas Mann, Mario and the Magician (trans. H. T. Lowe-Porter)

“Freedom exists, and also the will exists, but freedom of the will does not exist, for a will that aims at its own freedom aims at the unknown.” – Thomas Mann, Mario and the Magician (trans. H. T. Lowe-Porter)

“Children are a human species and a society apart, a nation of their own, so to speak. On the basis if their common form of life, they find each other out with the greatest ease, no matter how different their small vocabularies.” – Thomas Mann, Mario and the Magician (trans. H. T. Lowe-Porter)

“If you care too much about what you have to say, if your heart is too much in it, you can be pretty sure of making a mess.” – Thomas Mann, Tonio Kröger (trans. H. T. Lowe-Porter)

“Who shall unriddle the puzzle of the artist nature? Who understands that mingling of discipline and licence in which it stands so deeply rooted? For not to be able to want sobriety is licentious folly.” – Thomas Mann, Death in Venice (trans. H. T. Lowe-Porter)

“It is well for the world that it sees only the beauty of the completed work and not its origins nor the conditions whence it sprang, since knowledge of the artist’s inspiration might often but confuse and alarm and so prevent the full effect of its excellence.” – Thomas Mann, Death in Venice (trans. H. T. Lowe-Porter)

“Solitude gives birth to the original in us, to beauty unfamiliar and perilous—to poetry. But also, it gives birth to the opposite: to the perverse, the illicit, the absurd.” – Thomas Mann, Death in Venice (trans. H. T. Lowe-Porter)

“For an intellectual product of any value to exert an immediate influence which shall also be deep and lasting, it must rest on an inner harmony, yes, an affinity, between the personal destiny of its author and that of his contemporaries in general. Men do not know why they award fame to one work of art rather than another. Without being in the faintest connoisseurs, they think to justify the warmth of their commendations by discovering in it a hundred virtues, whereas the real ground of their applause is inexplicable—it is sympathy.” – Thomas Mann, Death in Venice (trans. H. T. Lowe-Porter)

“Marriage is what—the most pointless distance between two points?” – Gary Lutz, “Onesome”

“I thought about the sad, outcropped, lavatorial world of men. . . . Men wanted my toes in their mouth or my torso roped against a chair or my mouth lipsticked and wordless or my brain ligatured to whatever unknottable neural twist that in their own brains winched their rawing, blunted dicks into place. It was always just one thing they wanted, or could handle, at a time. . . . But I had a hard time finding anything even marginally fetishizable about a man’s life.” – Gary Lutz, “Contractions”

“A lot can happen if you stay awake.” – Gary Lutz, “People Are Already Full”

“Freud’s vision of the world had no Buchenwalds in it. Buchenwald, according to Freud, once the light was let in, would become a soccer field, fat children would learn flower-arranging and solfeggio in the strangling rooms. At Auschwitz the ovens would be converted over to petit fours and wedding cakes, and the V-2 missiles to public housing for the elves.” – Thomas Pynchon, The Crying of Lot 49

“Cammed each night out of that safe furrow the bulk of this city’s waking each sunrise again set virtuously to plowing, what rich soils had he turned, what concentric planets uncovered? What voices overheard, flinders of luminescent gods glimpsed among the wallpaper’s stained foliage, candlestubs lit to rotate in the air over him, prefiguring the cigarette he or a friend must fall asleep someday smoking, thus to end among the flaming, secret salts held all those years by the insatiable stuffing of a mattress that could keep vestiges of every nightmare sweat, helplessly overflowing bladder, viciously, tearfully consummated wet dream, like the memory bank to a computer of the lost?” – Thomas Pynchon, The Crying of Lot 49

“Having been since age 7 rigidly instructed in an eschatology that pointed nowhere but to a presidency and death, trained to do absolutely nothing but sign his name to specialized memoranda he could not begin to understand and to take blame for the running-amok of specialized programs that failed for specialized reasons he had to have explained to him, the executive’s first thoughts were naturally of suicide. But previous training got the better of him: he could not make the decision without first hearing the ideas of a committee.” – Thomas Pynchon, The Crying of Lot 49

“There are never any winners in a knife fight, just different degrees of losers.” – Dominic Gwinn, “I Saw a Man Who Danced with His Wife”

“The thing, the fact, is; and it is merely because it is. It is—that is the essential point for sense-knowledge, and that bare fact of being, that simple immediacy, constitutes its truth.” – Georg Wilhelm Friedrich Hegel, The Phenomenology of Spirit (trans. J. B. Baillie)

“Fear of the truth may conceal itself from itself and others behind the pretext that precisely burning zeal for the very truth makes it so difficult, nay impossible, to find any other truth except that of which alone vanity is capable—that of being ever so much cleverer than any ideas, which one gets from oneself or others, could make possible. This sort of conceit which understands how to belittle every truth and turn away from it back into itself, and gloats over this its own private understanding, which always knows how to dissipate every possible thought, and to find, instead of all the content, merely the barren Ego—this is a satisfaction which must be left to itself; for it flees the universal and seeks only an isolated existence on its own account.” – Georg Wilhelm Friedrich Hegel, The Phenomenology of Spirit (trans. J. B. Baillie)

“To follow one’s own conviction is certainly more than to hand oneself over to authority; but by the conversion of opinion held on authority into opinion held out of personal conviction, the content of what is held is not necessarily altered, and truth has not thereby taken the place of error. If we stick to a system of opinion and prejudice resting on the authority of others, or upon personal conviction, the one differs from the other merely in the conceit which animates the latter.” – Georg Wilhelm Friedrich Hegel, The Phenomenology of Spirit (trans. J. B. Baillie)

“We may rest assured that it is the nature of truth to force its way to recognition when the time comes, and that it only appears when its time has come, and hence never appears too soon, and never finds a public that is not ripe to receive it.” – Georg Wilhelm Friedrich Hegel, The Phenomenology of Spirit (trans. J. B. Baillie)

“Since the man of common sense appeals to his feeling, to an oracle within his breast, he is done with any one who does not agree. He has just to explain that he has no more to say to any one who does not find and feel the same as himself. In other words, he tramples the roots of humanity underfoot. For the nature of humanity is to impel men to agree with one another, and its very existence lies simply in the explicit realization of a community of conscious life. What is anti-human, the condition of mere animals, consists in keeping within the sphere of feeling pure and simple, and in being able to communicate only by way of feeling-states.” – Georg Wilhelm Friedrich Hegel, The Phenomenology of Spirit (trans. J. B. Baillie)

“As regards philosophy in its proper and genuine sense, we find put forward without any hesitation, as an entirely sufficient equivalent for the long course of mental discipline—for that profound and fruitful process through which the human spirit attains to knowledge—the direct revelation of the divine and the healthy common sense of mankind, unconcerned with and undisciplined by any other knowledge or by proper philosophical reflection. These are held to be a good substitute for real philosophy, much in the way that chicory is lauded as a substitute for coffee. It is not a very pleasing spectacle to observe uncultivated ignorance and crudity of mind, with neither form nor taste, without the capacity to concentrate its thoughts on an abstract proposition, still less on a connected statement of such propositions, confidently proclaiming itself to be intellectual freedom and toleration, and even the inspiration of genius. This last used once upon a time, as everyone knows, to be all the vogue in the case of poetry, as it is now in philosophy. Instead of poetry, however, the efforts of this form of inspiration, when it had any sense at all, resulted in the production of trivial prose, or, if it went beyond that, it produced raving harangues. In the same way here in the case of philosophy; philosophizing by the light of nature, which thinks itself too good for conceptual thinking, and, because of the want of it, takes itself to have direct intuitive ideas and poetical thoughts,—such philosophizing trades in arbitrary combinations of an imagination merely disorganized through thinking—fictitious creations that are neither fish nor flesh, neither poetry nor philosophy.” – Georg Wilhelm Friedrich Hegel, The Phenomenology of Spirit (trans. J. B. Baillie)

“The first instinctive reaction on the part of knowing, when offered something that was unfamiliar, is usually to resist it. It seeks by that means to save freedom and native insight, to secure its own inherent authority against alien authority—for that is the way anything apprehended for the first time appears. This attitude is adopted, too, in order to do away with the semblance of a kind of disgrace which would lie in the fact that something has had to be learnt.” – Georg Wilhelm Friedrich Hegel, The Phenomenology of Spirit (trans. J. B. Baillie)

“That the so−called proofs of propositions like that concerning the equilibrium of the lever, the relation of space and time in gravitation, etc., which applied mathematics frequently gives, should be taken and given as proofs, is itself merely a proof of how great the need is for knowledge to have a process of proof, seeing that, even where proof is not to be had, knowledge yet puts a value on the mere semblance of it, and gets thereby a certain sense of satisfaction. A criticism of those proofs would be as instructive as it would be significant, if the criticism could strip mathematics of this artificial finery, and bring out its limitations, and thence show the necessity for another type of knowledge.” – Georg Wilhelm Friedrich Hegel, The Phenomenology of Spirit (trans. J. B. Baillie)

“Death, as we may call that unreality, is the most terrible thing, and to keep and hold fast what is dead demands the greatest force of all. Beauty, powerless and helpless, hates understanding, because the latter exacts from it what it cannot perform. But the life of mind is not one that shuns death, and keeps clear of destruction; it endures death and in death maintains its being. It only wins to its truth when it finds itself utterly torn asunder. It is this mighty power, not by being a positive which turns away from the negative, as when we say of anything it is nothing or it is false, and, being then done with it, pass off to something else: on the contrary, mind is this power only by looking the negative in the face, and dwelling with it. This dwelling beside it is the magic power that converts the negative into being.” – Georg Wilhelm Friedrich Hegel, The Phenomenology of Spirit (trans. J. B. Baillie)

“What is ‘familiarly known’ is not properly known, just for the reason that it is ‘familiar’. When engaged in the process of knowing, it is the commonest form of self−deception, and a deception of other people as well, to assume something to be familiar, and give assent to it on that very account. Knowledge of that sort, with all its talk, never gets from the spot, but has no idea that this is the case. Subject and object, and so on, God, nature, understanding, sensibility, etc., are uncritically presupposed as familiar and something valid, and become fixed points from which to start and to which to return. The process of knowing flits between these secure points, and in consequence goes on merely along the surface. Apprehending and proving consist similarly in seeing whether every one finds what is said corresponding to his idea too, whether it is familiar and seems to him so and so or not.” – Georg Wilhelm Friedrich Hegel, The Phenomenology of Spirit (trans. J. B. Baillie)

“Spirit is alone Reality. It is the inner being of the world, that which essentially is, and is per se; it assumes objective, determinate form, and enters into relations with itself—it is externality (otherness), and exists for self; yet, in this determination, and in its otherness, it is still one with itself—it is self-contained and self-complete, in itself and for itself at once.” – Georg Wilhelm Friedrich Hegel, The Phenomenology of Spirit (trans. J. B. Baillie)

“While the embryo is certainly, in itself, implicitly a human being, it is not so explicitly, it is not by itself a human being.” – Georg Wilhelm Friedrich Hegel, The Phenomenology of Spirit (trans. J. B. Baillie)

“You can’t generalize about divorce, and you can’t get too specific about it, either. The subject either clouds itself up or loves the attention too much..” – Gary Lutz, “Divorcer”