Author: Tetman Callis
“The hope of mankind does not lie in the action of any corporate body, be it ever so powerful, but in the influence of individual men and women who for the sake of a greater have sacrificed a lesser aim.” – Kenneth Walker, Diagnosis of Man
“Words exist for their meaning, of which they are but the shadow, and if they enshrine some part of the meaning, they probably obscure still more.” – Christmas Humphreys, Zen Buddhism
“Knowledge is always an attempt. Every fact was established by an argument—by observation and interpretation—and is susceptible to being overturned by a different one. A fact, you might say, is nothing more than a frozen argument, the place where a given line of investigation has come temporarily to rest. Sometimes those arguments are scientific papers. Sometimes they are news reports, which are arguments with everything except the conclusions left out (the legwork, the notes, the triangulation of sources—the research and the reasoning). And sometimes they are essays. When it comes to essays, though, we don’t refer to those conclusions as facts. We refer to them as wisdom, or ideas. And yes, they are often openly impressionistic and provisional, colored by feeling, memory, and mood. But the essay draws its strength not from separating reason and imagination but from putting them in conversation. A good essay moves fluidly between thought and feeling. It subjects the personal to the rigors of the intellect and the discipline of external reality.” – William Deresiewicz, “In Defense of Facts”
“The weather is always ‘good’ or ‘bad’. It is nothing of the kind. It is the weather. The same applies to the news, one’s neighbour’s morals and the soup.” – Christmas Humphreys, Zen Buddhism
“All words are nets in which to ensnare the flow of life.” – Christmas Humphreys, Zen Buddhism
“Zen can no more be explained than a joke. You see it or you don’t.” – Christmas Humphreys, Zen Buddhism
“As a species, we repeatedly fail to acknowledge the equal and inherent right of all other species to exist, a right implicit in existence itself and in no way subordinate to our own. We ignore, as if instinctively, nature’s right to itself—its autonomy, if you like. No matter how we feel or act as individuals, what matters when it comes to saving nature is how we feel and act as a species. The news on that score is very grim.” – Verlyn Klinkenborg, “What’s Happening to the Bees and Butterflies?”
“The decisive distinguishing feature of Western philosophical or metaphysical spirituality is that it does not regard the truth as something to which the subject has access by right, universally, or simply by virtue of the kind of cognitive being that the human subject is. Rather, it views the truth as something to which the subject may accede only through some act of inner self-transformation: some act of attending to the self with a view to determining its present incapacity, thence to transform it into the kind of self that is spiritually qualified to accede to a truth that is by definition not open to the unqualified subject.” – Ian Hunter, “Spirituality and Philosophy in Post-Structuralist Theory”
“A scheme of which every part promises delight can never be successful; and general disappointment is only warded off by the defence of some little peculiar vexation.” – Jane Austen, Pride and Prejudice
“No tribal rite has yet been recorded which attempts to keep winter from descending; on the contrary: the rites all prepare the community to endure, together with the rest of nature, the season of the terrible cold. And in the spring, the rites do not seek to compel nature to pour forth immediately corn, beans, and squash for the lean community; on the contrary: the rites dedicate the whole people to the work of nature’s season.” – Joseph Campbell, The Hero with a Thousand Faces
“The hero of yesterday becomes the tyrant of tomorrow, unless he crucifies himself today.” – Joseph Campbell, The Hero with a Thousand Faces (emphasis in original)
“In Christianity, Mohammedanism, and Judaism, the personality of the divinity is taught to be final—which makes it comparatively difficult for the members of these communions to understand how one may go beyond the limitations of their own anthrpomorphic divinity. The result has been, on the one hand, a general obfuscation of the symbols, and on the other, a god-ridden bigotry such as is unmatched elsewhere in the history of religion.” – Joseph Campbell, The Hero with a Thousand Faces
“What is the difference in matrimonial affairs, between the mercenary and the prudent motive? Where does discretion end, and avarice begin?” – Jane Austen, Pride and Prejudice
“In the Year of Our Lord 1682
To ye aged and beloved, Mr. John Higginson:
There be now at sea a ship called Welcome, which has on board 100 or more of the heretics and malignants called Quakers, with W. Penn, who is the chief scamp, at the head of them. The General Court has accordingly given sacred orders to Master Malachi Huscott, of the brig Porpoise, to waylay the said Welcome slyly as near the Cape of Cod as may be, and make captive the said Penn and his ungodly crew, so that the Lord may be glorified and not mocked on the soil of this new country with the heathen worship of these people. Much spoil can be made of selling the whole lot to Barbadoes, where slaves fetch good prices in rum and sugar and we shall not only do the Lord great good by punishing the wicked, but we shall make great good for His Minister and people.
Yours in the bowels of Christ,
Cotton Mather”
– quoted by Dr. Karl Menninger in Love Against Hate
“Happiness in marriage is entirely a matter of chance. If the dispositions of the parties are ever so well known to each other or ever so similar beforehand, it does not advance their felicity in the least. They always continue to grow sufficiently unlike afterwards to have their share of vexation; and it is better to know as little as possible of the defects of the person with whom you are to pass your life.” – Jane Austen, Pride and Prejudice
“Schism in the soul, schism in the body social, will not be resolved by any scheme of return to the good old days (archaism), or by programs guaranteed to render an ideal projected future (futurism), or even by the most realistic, hardheaded work to wield together again the deteriorating elements. Only birth can conquer death—the birth, not of the old thing again, but of something new.” – Joseph Campbell, The Hero with a Thousand Faces
“The inflated ego of the tyrant is a curse to himself and his world—no matter how his affairs may seem to prosper. Self-terrorized, fear-haunted, alert at every hand to meet and battle back the anticipated aggressions of his environment, which are primarily the reflections of the uncontrollable impulses to acquisition within himself, the giant of self-achieved independence is the world’s messenger of disaster, even though, in his mind, he may entertain himself with humane intentions. Wherever he sets his hand there is a cry (if not from the housetops, then—more miserably—within every heart).” – Joseph Campbell, The Hero with a Thousand Faces
“Sentimentality is sister to brutality, and the two are never very far apart.” – Carl Gustav Jung, Symbols of Transformation (trans. R.F.C. Hull)
“Everything young grows old, all beauty fades, all heat cools, all brightness dims, and every truth becomes stale and trite. For all these things have taken on shape, and all shapes are worn thin by the working of time; they age, sicken, crumble to dust—unless they change. But change they can, for the invisible spark that generated them is potent enough for infinite generation.” – Carl Gustav Jung, Symbols of Transformation (trans. R.F.C. Hull)
“The spirit of evil is fear, negation, the adversary who opposes life in its struggle for eternal duration and thwarts every great deed, who infuses into the body the poison of weakness and age through the treacherous bite of the serpent; he is the spirit of regression, who threatens us with bondage to the mother and with dissolution and extinction in the unconscious. For the hero, fear is a challenge and a task, because only boldness can deliver from fear. And if the risk is not taken, the meaning of life is somehow violated, and the whole future is condemned to hopeless staleness, to a drab grey lit only by will-o’-the-wisps.” – Carl Gustav Jung, Symbols of Transformation (trans. R.F.C. Hull)
“All life is a loss of balance and a struggling back into balance. We find this return home in religion and art.” – Karl Joël, Seele und Welt (trans. R.F.C. Hull)
“You don’t need people to tell you you’re right all the time. You need people to tell you that you’re wrong.” – John Bogle (interviewed by Michael Regan in Bloomberg Markets)
“There is a psychic reality which is just as pitiless and just as inexorable as the outer world, and just as useful and helpful, provided one knows how to circumvent its dangers and discover its hidden treasures.” – Carl Gustav Jung, Symbols of Transformation (trans. R.F.C. Hull)
“A symbol is an indefinite expression with many meanings, pointing to something not easily defined and therefore not fully known. But the sign always has a fixed meaning, because it is a conventional abbreviation for, or a commonly accepted indication of, something known.” – Carl Gustav Jung, Symbols of Transformation (trans. R.F.C. Hull)
“All passion is a challenge to fate, and what it does cannot be undone.” – Carl Gustav Jung, Symbols of Transformation (trans. R.F.C. Hull)
“In so far as tomorrow is already contained in today, and all the threads of the future are already laid down, a deeper knowledge of the present might render possible a moderately far-sighted prognosis of the future.” – Carl Gustav Jung, Symbols of Transformation (trans. R.F.C. Hull)
“What say you? It is useless? Ay, I know! But who fights ever hoping for success? I fought for lost cause, and for fruitless quest! You there, who are you?—You are thousands! Ah! I know you now, old enemies of mine! Falsehood! Have at you! Ha! and Compromise! Prejudice! Treachery! Surrender, I? Parley? No, never! You too, Folly, you? I know that you will lay me low at last; let be! Yet I fall fighting, fighting still!” – Edmond Rostand, Cyrano de Bergerac (trans. Thomas and Guillemard)
“The culture-creating mind is ceaselessly employed in stripping experience of everything subjective, and in devising formulas to harness the forces of nature and express them in the best way possible. It would be a ridiculous and unwarranted presumption on our part if we imagined that we were more energetic or more intelligent than the men of the past—our material knowledge has increased, but not our intelligence. This means that we are just as bigoted in regard to new ideas, and just as impervious to them, as people were in the darkest days of antiquity. We have become rich in knowledge, but poor in wisdom.” – Carl Gustav Jung, Symbols of Transformation (trans. R.F.C. Hull)
“Nothing is achieved by merely negative criticism. It is justified only to the degree that it is creative.” – Carl Gustav Jung, “Answer to Job” (trans. R.F.C. Hull)
“Myth is not fiction: it consists of facts that are continually repeated and can be observed over and over again. It is something that happens to man, and men have mythical fates just as much as the Greek heroes do.” – Carl Gustav Jung, “Answer to Job” (trans. R.F.C. Hull)