Category: Verandah

Free to be unfreeFree to be unfree

Tetman Callis 0 Comments 5:28 am

“My being non-alienated cannot be the same thing as what I would naturally do, not at least if what I would naturally do is supposed to mean what I would do anyway. ‘What I would do anyway’ is an incomplete phrase, and therefore, one without determinate sense. ‘Anyway’ means ‘in the absence of preventing factors or influences’, so the sense of ‘what I would do anyway’ depends on which factors or influences we are supposing to be absent. But it is just incoherent to suppose that all factors and influences could be absent; since something like this supposition is nonetheless resiliently an ingredient, albeit often a covert ingredient, of all sorts of thinking about autonomy, freedom, and the voluntary, we might call that supposition ‘the fantasy of freedom an sich’. For the supposition is indeed a fantasy: necessarily and universally, human action always pushes against some resistance. Moreover, it always pushes against some particular resistance: there is no more resistance an sich than there is freedom an sich. In the absence of either, then, there is no such thing as the pure and ahistorical state of unalienated nature, either.” – Sophie-Grace Chappell, “Rôles and Reasons” (footnote omitted; emphases in original)

And that’s the reasonAnd that’s the reason

Tetman Callis 0 Comments 6:26 am

“To understand a practice is to come to grasp the reasons that that practice gives you—reasons that are not intelligible from outside the practice. Induction into the rôle of participant in the practice entails induction into the reasons characteristic and definitive of the practice. So by adopting the rôle I learn—and before that, commit myself to learn—to have the reasons. Not necessarily quickly or easily, either; induction into a practice can be, indeed usually is, hard work. By such induction I ‘systematically extend’ my own capacities to achieve the various kinds of excellence; and that means, too, that I systematically extend my own repertoire of reasons.” – Sophie-Grace Chappell, “Rôles and Reasons” (emphasis in original)

Nothing and everythingNothing and everything

Tetman Callis 0 Comments 5:38 am

“Nothing is so beautiful, marvelous, ever new, ever surprising, so full of sweet and continual delight, as the good. Nothing is so barren and dismal, monotonous and boring as evil. That is the way with real good and evil. Fictional good and evil are quite the opposite, though. Fictional good is boring and flat. Fictional evil is varied, interesting, attractive, profound, and seductive. This is because in reality, there is a necessity, like gravity, governing us that is missing in fiction.” – Simone Weil, “Literature and Morals”

Light up your scienceLight up your science

Tetman Callis 0 Comments 5:47 am

“There is no more open door by which you can enter into the study of natural philosophy than by considering the physical phenomena of a candle. There is not a law under which any part of this universe is governed which does not come into play, and is not touched upon, in these phenomena.” – Michael Faraday, “The Chemical History of a Candle”

AssemblageAssemblage

Tetman Callis 0 Comments 5:20 am

“We become ourselves by wanting other people: not only wanting to have them, but wanting sometimes more urgently to become them, to feel as we imagine they feel, to think or create or whatever else we wish to do as naturally as we imagine they do. We take assignments in being by adopting as our ideals the things other people never were, or failed to become, and then never stop doubting whether what we are is theirs or ours.” – Jedediah Purdy, “Maybe Connect”

Take me to the riverTake me to the river

Tetman Callis 0 Comments 6:06 am

“Our lives are completed at the moment of death: until then we are incessantly becoming, our potential outstanding like a debt. But as soon as we are all that we are ever going to be, we vanish, and it is left up to the living to process the meaning of a life—or, rather, to give it meaning by transmuting being into something that was. . . . It’s our job to finish the dead’s unfinished business, take the whole of a life and house it in our memory, turn present into past. What the body can no longer do, we do for it: we bathe it, dress it, keep it safe.” – C. Morgan Babst, “Death Is a Way to Be”

YepYep

Tetman Callis 0 Comments 5:21 am

“If you’re twenty years old and you’re not angry there’s something the matter with you, and if you’re angry and you’re seventy you’re an asshole.” – John Waters (interview by Meakin Armstrong in Guernica)

Opera as a major-league sportOpera as a major-league sport

Tetman Callis 0 Comments 7:55 am

“No one who did not live in Italy before 1848 can imagine what the opera house meant in those days. It was the only outlet for public life, and everyone took part. The success of a new opera was a capital event that stirred to its depths the town lucky enough to have witnessed it, and word of it ran all over Italy.” – John Roselli, Music and Musicians in Nineteenth Century Italy

Riots in the aisles, chaos in the cheap seatsRiots in the aisles, chaos in the cheap seats

Tetman Callis 0 Comments 5:42 am

“Composers of [the early Nineteenth century] seldom saw their work published, royalties were rare, and copyright laws were nonexistent. Various middlemen prevented composers from knowing what their real box-office receipts were. What money they did earn had to be divided with hack librettists. Most impresarios viewed composers and librettists as quickly replaceable commodities—they were far more concerned with the digestion of the prima donna and the mood of the tenor than the quality of the opera. Audiences were usually unruly if not outrageous. Talking, eating, smoking, and screaming over high notes were all good sport. A night at the opera could be pandemonium.” – David Dubal, The Essential Canon of Classical Music

Pushmi-PullyuPushmi-Pullyu

Tetman Callis 0 Comments 5:25 am

“As an editor confronting the day’s abundance, I want to find a reason to stop reading as soon as I can. As an editor in love with good writing, I want to find that I cannot stop.“ – Sven Birkerts, “Five Things the Submitting Writer Should Know”

Wait, wait, don’t tell meWait, wait, don’t tell me

Tetman Callis 0 Comments 7:14 am

“ ‘Information,’ writes Walter Benjamin, is ‘incompatible with the spirit of storytelling.’ For Benjamin, ‘half the art’ of telling a story lies in learning not to tell the news; narrative should suppress reportage, achieving instead ‘an amplitude that information lacks.’ Another name for this ‘amplitude’ might be what Flannery O’Connor calls ‘mystery’— fiction’s capacity, as she puts it, ‘to penetrate the concrete world’ of everyday facts, revealing ‘the image of ultimate reality.’ What she means is that reading allows us to face away from the world, and, in so doing, see through it. We read because we want to be somewhere else, but the best books make us realize that ‘elsewhere’ is where we already are. So, writing can turn toward or away from the known and the knowable, aiming at either information or mystery. One direction reports, reproduces, represents; the other points elsewhere, bringing the unprecedented into presence.” – David Winters, “Patterns of Anticipation”