Author: Tetman Callis

And vice versaAnd vice versa

Tetman Callis 0 Comments 4:24 am

“To think continuously about changing the world is to spend your life looking at what is bad in it.  To be attached to the world is to be attached to the world as it is, and not for any reason, because reasons can always be countered.  To consider the world from first principles, to think about how well it would work if everything were different, is to be ready to throw away everything you know.  Radical idealism and a sense of limitless possibility are the brighter facets of absolute rejection.” — Larissa MacFarquhar, “Requiem for a Dream”

Shits happenShits happen

Tetman Callis 2 Comments 4:43 am

“A long passage of life together, and you think he’s the only man you can be happy with, you credit him with countless critical virtues, and instead he’s just a reed that emits sounds of falsehood, you don’t know who he really is, he doesn’t know himself.  We are occasions.  We consummate life and lose it because in some long-ago time someone, in the desire to unload his cock inside us, was nice, chose us among women.  We take for some sort of kindness addressed to us alone the banal desire for sex.  We love his desire to fuck, we are so dazzled by it we think it’s the desire to fuck only us, us alone.  Oh yes, he who is so special and who has recognized us as special.  We give it a name, that desire of the cock, we personalize it, we call it my love.  To hell with all that, that dazzlement, that unfounded titillation.  Once he fucked me, now he fucks someone else, what claim do I have?  Time passes, one goes, another arrives.” – Elena Ferrante, The Days of Abandonment (trans. Goldstein)

Poor man wanna be rich, rich man wanna be kingPoor man wanna be rich, rich man wanna be king

Tetman Callis 0 Comments 4:23 am

“Where I found a living creature, there I found will to power; and even in the will of the servant I found the will to be master.  The will of the weaker persuades it to serve the stronger; its will wants to be master over those weaker still; this delight alone it is unwilling to forgo.  And as the lesser surrenders to the greater, that it may have delight and power over the least of all, so the greatest, too, surrenders and for the sake of power stakes–life.  The devotion of the greatest is to encounter risk and danger and play dice for death.  And where sacrifice and service and loving glances are, there too is will to be master.  There the weaker steals by secret paths into the castle and even into the heart of the more powerful–and steals the power.” – Friedrich Nietzsche, Thus Spoke Zarathustra (trans. Hollingdale)

We miss the days of public executionsWe miss the days of public executions

Tetman Callis 0 Comments 4:12 am

“A scene in ‘Gangster Squad,’ featuring a shoot-out in a cinema, was cut and replaced after the killings in Aurora, Colorado, on July 20th of last year.  And the première of ‘Jack Reacher,’ in Pittsburgh, on December 15th, was postponed after the shootings in Newtown, Connecticut, the previous day; the film begins with citizens being gunned down by a sniper with a high-powered rifle.  These reactions were respectful and responsible.  To claim that all due respect has now been paid, however, or that all ethical responsibilities have been fulfilled, would be disingenuous.  The issue of screen violence carries far less weight, in such fathomless horrors, than that of gun control; the connection between what a disturbed and resentful young man used to watch, or play on his computer, and what he then wreaks in public with an assault weapon wouldn’t matter if he couldn’t lay his hands on such a weapon in the first place.  Yet the connection, however oblique, exists.  You can argue that evil will always seek a blueprint and find a way, but we are still obliged, I think, to pass beyond the pathology of the madman and pose a vaster and no less vexing question.  What does it mean for the majority of us, the nonviolent millions, that, year after year, we should observe such a rising flood of savage fictional acts that, after a while, we scarcely notice or mind?” – Anthony Lane, “Violent Screen”

Stick a fork in itStick a fork in it

Tetman Callis 0 Comments 4:44 am

“People often ask how I know when I’m done—not just by when I’ve come to the end, but in all the drafts and revisions and substitutions of one word for another how do I know there is no more to do?  When am I done?  I just know.  I’m lucky that way.  What I know is that I can’t do any better; someone else might do better, but that’s all I can do; so I call it done.” – John McPhee, “Structure”

The contemptive labor of rebirthThe contemptive labor of rebirth

Tetman Callis 0 Comments 4:18 am

“What is the greatest thing you can experience?  It is the hour of the great contempt.  The hour in which even your happiness grows loathsome to you, and your reason and your virtue also.

“The hour when you say: ‘What good is my happiness?  It is poverty and dirt and a miserable ease.  But my happiness should justify existence itself!’

“The hour when you say: ‘What good is my reason?  Does it long for knowledge as the lion for its food?  It is poverty and dirt and a miserable ease!’

“The hour when you say: ‘What good is my virtue?  It has not yet driven me mad!  How tired I am of my good and my evil!  It is all poverty and dirt and a miserable ease!’

“The hour when you say: ‘What good is my justice?  I do not see that I am fire and hot coals.  But the just man is fire and hot coals!’” – Friedrich Nietzsche, Thus Spoke Zarathustra (trans. Hollingdale)

Come with meCome with me

Tetman Callis 0 Comments 4:13 am

“All writing is a journey. You take the reader by the hand and you lead him somewhere. And you want to make sure he never lets go of your hand.” – Roger Ebert (quoted in “Roger Ebert: A film critic with the soul of a poet,” by Rick Kogan)

Dance the blight awayDance the blight away

Tetman Callis 0 Comments 3:49 pm

“I ask myself what my body really wants from music generally.  I believe it wants to have relief: so that all animal functions should be accelerated by means of light, bold, unfettered, self-assured rhythms; so that brazen, leaden life should be gilded by means of golden, good, tender harmonies.  My melancholy would fain rest its head in the hiding-places and abysses of perfection: for this reason I need music.” – Friedrich Nietzsche, The Gay Science (trans. Common)

Marked for lifeMarked for life

Tetman Callis 0 Comments 4:53 pm

“The writers we absorb when we’re young bind us to them, sometimes lightly, sometimes with iron.  In time, the bonds fall away, but if you look very closely you can sometimes make out the pale white groove of a faded scar, or the telltale chalky red of old rust.” – Daniel Mendelsohn, “The American Boy”

Do your homeworkDo your homework

Tetman Callis 0 Comments 4:50 am

“There is only one way to learn to write and that is by reading.  Don’t read for duty, try all the good stuff though, sample it, then devour what stimulates and enriches you.  This will seep in to your own work, which may be derivative at first but this does not matter.  Your own style will develop later.” – Mary Renault (quoted by Daniel Mendelsohn in “The American Boy”)

Our freedom is in our ignoranceOur freedom is in our ignorance

Tetman Callis 0 Comments 4:57 pm

“It behoveth thee not to grieve for that which must happen: for who can avert, by his wisdom, the decrees of fate?  No one can leave the  way marked out for him by Providence.  Existence and non-existence, pleasure and pain all have Time for their root.  Time createth all things and Time destroyeth all creatures.  It is Time that burneth creatures and it is Time that extinguisheth the fire.  All states, the good and the evil, in the three worlds, are caused by Time.  Time cutteth short all things and createth them anew.  Time alone is awake when all things are asleep: indeed, Time is incapable of being overcome.  Time passeth over all things without being retarded.  Knowing, as thou dost, that all things past and future and all that exist at the present moment, are the offspring of Time, it behoveth thee not to throw away thy reason.” — Krishna-Dwaipayana Vyasa, The Mahabharata: Adi Parva (trans. Roy)

Nice blendNice blend

Tetman Callis 0 Comments 5:00 pm

“There are in all nine virtues, and when we say that a man possesses these virtues it is as much as to say that he begins to do such and such things. They are liberality combined with dignity, mildness combined with firmness, bluntness combined with respect, aptness for government combined with caution, docility combined with boldness, straightforwardness combined with gentleness, easy negligence combined with discrimination, resolution combined with sincerity, and courage combined with justice. If these are apparent, and that continuously, how fortunate it will be.” — Sima Qian, Records of the Grand Historian (trans. Allen)

Look over there!Look over there!

Tetman Callis 2 Comments 4:57 pm

“Whenever a person reveals something, one can ask: what is it supposed to conceal?  From what is it supposed to divert the eyes?  What prejudice is it supposed to arouse?  And additionally: how far does the subtlety of this dissimulation go?  And in what way has it failed?” — Friedrich Nietzsche, Daybreak (trans. Hollingdale)

The lifelong search for the perpetually recedingThe lifelong search for the perpetually receding

Tetman Callis 0 Comments 4:34 am

“In our youth we take our teachers and guides from the time in which we happen to live and the circle in which we happen to move: we are thoughtlessly confident that the times we live in are bound to have teachers better suited to us than to anyone else and that we are bound to find them without much trouble.  For this childishness we have in later years to pay a heavy price: we have to expiate our teachers in ourself.  We then perhaps go in search of our true guides throughout the whole world, the world of the past included—but perhaps it is too late.  And in the worst case we discover that they were living when we were young—and that we missed them.” — Friedrich Nietzsche, Daybreak (emphasis in original; trans. Hollingdale)

Perpetual motionPerpetual motion

Tetman Callis 0 Comments 5:13 pm

“The poor sheep say to their shepherd: ‘go on ahead and we shall never lack the courage to follow you’.  The poor shepherd, however, thinks to himself: ‘follow me and I shall never lack the courage to lead you’.” — Friedrich Nietzsche, Daybreak (trans. Hollingdale)