Not to mention everything elseNot to mention everything else
“The truth about human nature is very bad news for socialism.” – William Barrett, The Truants
“The truth about human nature is very bad news for socialism.” – William Barrett, The Truants
“What we want is . . . bread for the people, rest for the people, immunity from robbery and scorn for the people, hope for them, enjoyment, equal respect and consideration, life and aspiration, instead of drudgery and despair.” – George Bernard Shaw
“America has no real alternative to continuing imperial decline: the big questions are simply how fast and how peacefully. The problem is that the arms industries will fund any and every Presidential candidate and, whoever wins, those industries will demand to be fed. It is unclear, though, whether Americans at large are willing to accept the sacrifices this may entail. As the American debt grows, the choice will become stark: paying off the debt—or, mare realistically, never paying more than the interest on the debt—will require either large tax increases, or a deep recession, or a huge inflation. The American public will vote for inflation as the least painful solution: somewhere out there in the years to come there is a giant inflation of almost Weimar proportions waiting to happen. But the banks will hate that, as will virtually all the other business interests (including the arms manufacturers) who are full voting members of the American democracy.” – E. G. Johnson, Heroes and Villains
“Safe, simple, effective, and relatively cheap ways to increase intelligence and longevity in the American population include mounting the equivalent of the antismoking educational campaign against the high levels of fat, sugar, and salt in our national diet; encouraging physical activity, for example by forcing ourselves, through gasoline taxes and urban rezoning, to walk more, if only to get to public transportation; implementing national health insurance, or at least universal free health care for children under five; and subsidizing public radio and television. Reducing economic insecurity and environmental degradation also offers virtually unlimited opportunities for enhancing our beleaguered selves.” – George Scialabba, “Our Posthuman Future”
“The summer would be celebrated by people of every nation in the city. People marauding after work, discontented. Thugs surfing on the sides of cars, flagging. Going into the garbage cans and throwing bottles in the street. Immigrants working, forever working, watching people go by who have days off, time off, while they don’t. Trying to stay cool. Families with five young children going to Dunkin Donuts for a night out together in the air conditioning. The littered floors, the strange lone males reading the newspaper. Cabdrivers and dysfunctional individuals sitting in the window of the all-night Tropical. Messed-up guys with Puerto Rican flag hats talking to waitresses, high-fiving them, saying when do you get off? Spanish girls with Indian blood, slave blood, mopping floors at three a.m. Caribbeans saying we were brought here as slaves from India. We got together with the blacks and threw the British out. Now we listen to dub step. Let me tell you where it’s hot like fire burning. Where the party’s at. Where you can get robbed, stuck, shook, bucked and maybe fucked down on one hundred and ninth going towards Far Rockaway. Where no one’s gonna feel bad for you if you have problems. The Wenzhounese will sit outside in folding chairs in their pajamas on Cromellin Street, talking on the steps, fanning themselves in the gleaming night. The women will be pregnant and still they will be taking out the garbage, collecting bags of recycling, saving little fistfuls of money, little investments that, like children, will turn into something later. But for now, we’ll all have to deal with the heat first—all of us no matter where we’re from.” – Atticus Lish, Preparation for the Next Life
“You can love the game, but the game loves no one.” – Atticus Lish, Preparation for the Next Life
“CIA officers prevailed upon an Austrian woman, Martha Schneider, a onetime resident of River Edge, New Jersey, to help them with safe houses. Schneider signed leases on apartments in Vienna and Salzberg that the CIA used in its activities from early 1969 through 1973. The agency apparently left her with broken leases and unpaid rent, for which landlords held her responsible. Schneider rejected a CIA offer of three thousand dollars to settle her claims, gained support from New Jersey legislators, and in September 1976 finally collected fifteen thousand dollars in cash from an associate general counsel of the CIA.” – John Prados, “First Freeze of the Cold War”
“Despite some success, the industrialized world has done relatively little to alleviate poverty, not just in the Arab and Muslim world, but globally. Indifference is not the full reason. In absolute terms, significant sums are given over to poverty reduction by contributors to multilateral development banks and by bilateral donors. The ineffectuality of aid programs is an equally important explanation for the persistence of poverty. Recipient countries do not have the financial, legal, and social institutions that would allow them to transform financial assistance into lasting economic gains, and donors do not know how to create these institutions. The governments receiving the aid resist the necessary structural reforms because their hold on power is often too fragile to subject their publics to the supposedly short-term pain of reform. The potential recriminations are not worth the uncertain long-term benefits.” – Daniel Benjamin and Steven Simon, The Age of Sacred Terror
“History, scholars say, is written in three stages: heroic, with the narratives of great individuals and their feats; revisionist, which turns those accounts on their head; and tragic, where we see how events conspired to bring about an end beyond the reckoning of most actors of the time.” – Daniel Benjamin and Steven Simon, The Age of Sacred Terror
“Contemporary society, and in particular contemporary criticism, has tamed the arts, gradually deprived them of their prophetic and subversive possibilities. There’s no place in modern life for the mystical or the unpredictable; the arts have been institutionalized and are now managed by a cultural bureaucracy of scholars, critics, patrons, businessmen, and publicists. . . . The techniques of modern management are various: the blockbuster phenomenon and the star system, with their accompanying publicity machines; the centralization of public patronage; the recruitment of artists into universities.” – George Scialabba, “The Arts Without Mystery”
“A four-letter word beginning with ‘f’ has tragically corrupted the minds of countless innocent Americans. I mean ‘free,’ in the expressions ‘free market’ and ‘free enterprise.’ It is a glorious word, of course, but its association with these morally neutral abstractions generally serves to obscure their often harsh and irrational consequences.” – George Scialabba, “The Market System”
“Humanity today is living in a large brothel! One has only to glance at its press, films, fashion shows, beauty contests, ballrooms, wine bars, and broadcasting stations! Or observe its mad lust for naked flesh, provocative pictures, and sick, suggestive statements in literature, the arts, and mass media! And add to all this the system of usury which fuels man’s voracity for money and engenders vile methods for its accumulation and investment, in addition to fraud, trickery, and blackmail dressed up in the garb of law.” – Sayyid Qutb (quoted by Daniel Benjamin and Steven Simon in The Age of Sacred Terror)
“The rejection of facts; the rejection of reason and science—that is the path to decline.” – President Barack Obama, Rutgers University Commencement Speech, 2016
“Generals are a happily blessed race who radiate confidence and power. They feed only on ambrosia and drink only nectar, except when they are drinking bourbon. In peace, they stride confidently and can invade a world simply by sweeping their hands grandly over a map, pointing their fingers decisively up terrain corridors and blocking defiles and obstacles with the side of their hands. In war, they must stride more slowly because each general has a logistician riding on his back and he knows that, at any moment, the logistician may lean forward and whisper, ‘No, you can’t do that!’ ” – Anonymous, “How Many Logisticians Do You Want?” (quoted by John M. Collins in U.S.-Soviet Military Balance, 1960-1980)
“A true war story is never moral. It does not instruct, nor encourage virtue, nor suggest models of proper human behavior, nor restrain men from doing the things men have always done. If a story seems moral, do not believe it. If at the end of a war story you feel uplifted, or if you feel that some small bit of rectitude has been salvaged from the larger waste, then you have been made the victim of a very old and terrible lie. There is no rectitude whatsoever. There is no virtue. As a first rule of thumb, therefore, you can tell a true war story by its absolute and uncompromising allegiance to obscenity and evil.” – Tim O’Brien, “How to Tell a True War Story”
“In his attempt to keep planning for the war as closely held as possible, Lyndon Johnson would not give accurate economic projections, would not ask for a necessary tax raise, and would in fact have his own military planners be less than candid with his own economic planners . . . . The reasons for Johnson’s unwillingness to be straightforward about the financing were familiar. He was hoping that the worst would not come true, that it would remain a short war, and he feared that if the true economic cost of the war became visible to the naked eye, he would lose his Great Society programs. The result was that his economic planning was a living lie . . . the Great Society programs were passed but never funded on any large scale.” – David Halberstam, The Best and the Brightest (emphasis in original)
“Westy [General and former Eagle Scout William C. Westmoreland] at the Cercle Sportif, playing his last tennis game, at the end lining up the little Vietnamese urchins who had served as ball boys, street-tough from some of the meanest streets in the world, unlikely candidates for Eagle Scouts, learning the black-market rate before they learned arithmetic, knowing even before they reached their teens the full glory of East-West decadence. Westy lining them up as if in company formation, telling an American who had played with him to translate. ‘You have been my ball boys.’ Nods of their heads. ‘You have served well. You have been faithful.’ More nods of heads. ‘I would like to reward you.’ Nods. Expectant smiles. The tip. ‘Here is your reward. You may have all my tennis balls.’ Looks of immense disappointment.” – David Halberstam, The Best and the Brightest (emphasis in original)
“If we get into this war I know what’s going to happen. Those damn conservatives are going to sit in Congress and they’re going to use this war as a way of opposing my Great Society legislation. . . . They hate this stuff, they don’t want to help the poor and the Negroes but they’re afraid to be against it at a time like this when there’s been all this prosperity. But the war, oh, they’ll like the war. They’ll take the war as their weapon. They’ll be against my programs because of the war. I know what they’ll say, they’ll say they’re not against it, not against the poor, but we have this job to do, beating the Communists. We beat the Communists first, then we can look around and maybe give something to the poor.” – President Lyndon B. Johnson, 1964 (quoted by David Halberstam in The Best and the Brightest)
“To make it in America, to rise, there has to be some sort of propellant; sheer talent helps, but except in very rare instances, talent is not enough. Money helps, family ties and connections; for someone without these the way to the power elite can seem too far, too hopeless the challenge.” – David Halberstam, The Best and the Brightest
“When Jefferson opposed the spread of manufacturing, Jackson opposed a centralized financial system, Lincoln criticized wage labor, the Progressives criticized the trusts, and numerous states tried to halt the spread of chain stores, they did so not only for reasons of distributive justice, but even more from a desire to preserve the material conditions of self-rule and civic virtue. To many generations of American democrats, economic growth—our panacea—was morally suspect. Their political economy was meant to produce staunch, self-reliant citizens with deep local roots and commitments, not satisfied consumers or even highly-paid workers. This sets republicans apart from both conservatives and liberals. It was mass production, the factory system, and the concentration of capital and credit—in a word, big business—that vanquished the political economy of citizenship. Big government was a flawed effort to mitigate the worst effects of that triumph. Both forms of bigness confront the individual with impersonal, uncontrollable forces. Both generate large inequalities of wealth and power. Both subordinate the traditional virtues to newer skills of corporate gamesmanship and bureaucratic maneuvering. Both make it difficult, perhaps impossible, to realize the republican ideal. For better or worse, bigness is apparently here to stay. Can the republican ideal be adapted?” – George Scialabba, “Democracy’s Discontent”
“The romantic, reckless, very lucky Colonel John Charles Fremont stumbled down into northern Nevada from Oregon in 1843. Against all advice, he decided to cross the Sierras in winter. It was a mild winter, so he discovered Lake Tahoe and returned East in glory to write a best-selling account of the expedition. Three years later the Donner Party set out from virtually the same spot but encountered a less clement winter and famously perished. This, one might say, was how gambling began in Nevada.” – George Scialabba, “In Nevada”
“I think foreign policy should definitely be taken out of men’s hands. Men should continue making machines, but women ought to decide which machines ought to be made. Women have far better sense. They would never have introduced the internal combustion engine or any of the evil machines. Most kitchen machines, for example, are good; they don’t obliterate other skills. Or other people.” – W. H. Auden (interviewed by Michael Newman in The Paris Review)
“In 1900 there were grounds for optimism about the coming century. Apart from bloody but brief contests between Prussia and Austria and Prussia and France, Europe had been at peace since Napoleon. The first great age of industrialization had vastly increased national wealth and standards of living throughout Western Europe and North America. A moderate and humane liberalism, leavened by social-democratic stirrings, seemed the common political destiny. The arts, sciences, and crafts were flourishing; the graces and amenities of bourgeois civilization were gradually spreading. Among the educated, satisfaction prevailed and continued progress was the universal expectation.
“The actual history of the 20th century was, as we know, hideous beyond imagining. A world war begun by accident, unexpectedly and unprecedentedly destructive, dragged on for no adequate strategic or political reason, embittering an entire generation. The peace settlement was vindictive, creating lasting resentment among the losers. Statist parties took power in several countries with weak democratic traditions – notably Russia, Germany, and Italy – and ruled by indoctrination and terror, culminating in mass murder. Another world war, twice as destructive as the first, ended with the use of a new class of weapon, capable of obliterating cities in a few minutes. All this in the first half of the century. The second half was a little quieter, but still wracked by war, political murder and torture, and the novel threat of instantaneous global nuclear annihilation.
“We have a lot of reflecting to do.”
– George Scialabba, “Humanity: A Moral History of the Twentieth Century”
“Own nothing! Possess nothing! Buddha and Christ taught us this, and the Stoics and the Cynics. Greedy though we are, why can’t we seem to grasp that simple teaching? Can’t we understand that with property we destroy our soul? . . . Own only what you can carry with you: know languages, know countries, know people. Let your memory be your travel bag.” – Aleksandr I. Solzhenitsyn, The Gulag Archipelago (trans. Whitney)
“All too often ‘modernity’ has meant nothing more than the assault of capitalism on tradition, with enlightenment nowhere in view. Commodification, wage labor, and mass production have drastically undermined craft, regional, ethnic, religious, and even familial loyalties and virtues, substituting only the abstract disciplines of the market. Industrial capitalism may be readier than traditional societies to exploit the distinctive virtues of modernity — intellectual curiosity, originality, tolerance, social solidarity — but it does little to foster them. The result is an unanchored moral culture: shallow, fragile, manipulative, in a word, narcissistic. Modernity without enlightenment seems to be a prescription for nihilism. Premodernity, both psychic and political, must be outgrown rather than merely suppressed, as industrial capitalism tends to do. On the other hand, it is arguably only developed industrial capitalism that allows a society the economic luxury of postponing adulthood, whether through higher education, travel, or some other vocational moratorium. Between these constraints, it is difficult to see any clear path to a secular democratic-socialist utopia.” – George Scialabba, “A Prophet, Honored”
“Because old beliefs are not simply displaced but persist within new ones, dominant ideologies cannot be merely refuted but must be demystified, which means that their plausibility must be acknowledged and accounted for.” – George Scialabba, “Moneybags Must Be So Lucky”
“Any system that holds the downtrodden wholly responsible for their sorrowful fate is plainly defective. So, equally, is any system that does not demand of people that they make the most they can of their circumstances.” – William A. Henry III, In Defense of Elitism
“Perhaps some people believe that equality requires a strictly proportional number of doctors, lawyers and poets from every ethnic group. More to the point, it requires addressing the huge disparity in medical and educational dollars spent on fortunate and unfortunate children.” – George Scialabba, “In Defense of Elitism”
“People say that life is short, but it isn’t short, it’s very long. When you make a mistake, you have to live with it for the rest of your life.” – Frank Abagnale (author of Catch Me If You Can)
“The presence or absence of profit opportunities, not the presence or absence of freedom, is what has traditionally determined American policy toward other regimes.” – George Scialabba, “Gag Rule”