Category: Economics

Eat meEat me

“Theories and schools, like microbes and corpuscles, devour one another and by their strife ensure the continuity of life.” – Marcel Proust, Sodom and Gomorrah (trans. Moncrieff and Kilmartin)

Case yer wonderin who’s in chargeCase yer wonderin who’s in charge

“Illness is the most heeded of doctors: to kindness and wisdom we make promises only; pain we obey.” – Marcel Proust, Sodom and Gomorrah (trans. Moncrieff and Kilmartin)

Deflation of the demosDeflation of the demos

“It would seem that in an egalitarian society social etiquette would vanish, not, as is generally supposed, from want of breeding, but because on the one side would disappear the deference due to a prestige which must be imaginary to be effective, and on the other, more completely still, the affability that is gracefully and generously dispensed when it is felt to be of infinite price to the recipient, a price which, in a world based on equality, would at once fall to nothing like everything which has only a fiduciary value.” – Marcel Proust, The Guermantes Way (trans. Moncrieff and Kilmartin)

The price of everythingThe price of everything

“(a) We live in a society of commodities—that is, a society in which production of goods is taking place, not primarily to satisfy human wants and needs, but for profit. Human needs are satisfied only incidentally, as it were. This basic condition of production affects the form of the product as well as the human interrelationships. (b) In our commodity society there exists a general trend toward a heavy concentration of capital which makes for a shrinking of the free market in favor of monopolized mass production of standardized goods; this holds true particularly of the communications industry. (c) The more the difficulties of contemporary society increase as it seeks its own continuance, the stronger becomes the general tendency to maintain, by all means available, the existing conditions of power and property relations against the threats which they themselves breed. Whereas on the one hand standardization necessarily follows from the conditions of contemporary economy, it becomes, on the other hand, one of the means of preserving a commodity society at a stage in which, according to the level of the productive forces, it has already lost its justification. (d) Since in our society the forces of production are highly developed, and, at the same time, the relations of production fetter those productive forces, it is full of antagonisms. These antagonisms are not limited to the economic sphere where they are universally recognized, but dominate also the cultural sphere where they are less easily recognized.” –  Theodor W. Adorno, “A Social Critique of Radio Music”

Be nice to your momBe nice to your mom

“You knock nature off balance, and ain’t nobody there to catch her.” – Tom Raspberry (quoted by Jon Mooallem in “There’s a Reason They Call Them ‘Crazy Ants’”)

Meet the old bossMeet the old boss

“You look at life: the insolence and idleness of the strong, the ignorance and brutishness of the weak, incredible poverty all about us, overcrowding, degeneration, drunkenness, hypocrisy, lying. . . . Yet all is calm and stillness in the houses and in the streets; of the fifty thousand living in a town, there is not one who would cry out, who would give vent to his indignation aloud. We see the people going to market for provisions, eating by day, sleeping by night, talking their silly nonsense, getting married, growing old, serenely escorting their dead to the cemetery; but we do not see and we do not hear those who suffer, and what is terrible in life goes on somewhere behind the scenes. . . . Everything is quiet and peaceful, and nothing protests but mute statistics: so many people gone out of their minds, so many gallons of vodka drunk, so many children dead from malnutrition. . . . And this order of things is evidently necessary; evidently the happy man only feels at ease because the unhappy bear their burdens in silence, and without that silence happiness would be impossible. It’s a case of general hypnotism. There ought to be behind the door of every happy, contented man some one standing with a hammer continually reminding him with a tap that there are unhappy people; that however happy he may be, life will show him her laws sooner or later, trouble will come for him — disease, poverty, losses, and no one will see or hear, just as now he neither sees nor hears others. But there is no man with a hammer; the happy man lives at his ease, and trivial daily cares faintly agitate him like the wind in the aspen-tree — and all goes well.” – Anton Chekhov, “The Gooseberries” (trans. Garnett; ellipses in original)

Methods of moltingMethods of molting

“To be free is not merely to cast off one’s chains, but to live in a way that respects and enhances the freedom of others.” – Nelson Mandela, Long Walk to Freedom

It’s all you needIt’s all you need

“No one is born hating another person because of the colour of his skin, or his background, or his religion. People must learn to hate, and if they can learn to hate, they can be taught to love, for love comes more naturally to the human heart than its opposite.” – Nelson Mandela, Long Walk to Freedom

Here we are. Now, entertain us.Here we are. Now, entertain us.

“Modern society will largely accept anything as long as it’s encapsulated in a joke, conveniently delivered and doesn’t threaten the fragile sense of self-worth.” – Jereme Dean (interview with Rauan Klassnik in HTMLGIANT)

If we know what we’re aboutIf we know what we’re about

“Just as it is not the desire to become famous but the habit of being industrious that enables us to produce a finished work, so it is not the activity of the present moment but wise reflexions from the past that help us to safeguard the future.” – Marcel Proust, Within a Budding Grove (trans. Moncrieff and Kilmartin)

You may not be able to, anywayYou may not be able to, anyway

“You can’t learn from your mistakes if you don’t think they’re mistakes.” – Rick Morrissey, Chicago Sun-Times

Valerie JuneValerie June

The very ground upon which we stand shall shiftThe very ground upon which we stand shall shift

“Today’s economic mechanisms promote inordinate consumption, yet it is evident that unbridled consumerism combined with inequality proves doubly damaging to the social fabric. Inequality eventually engenders a violence which recourse to arms cannot and never will be able to resolve. This serves only to offer false hopes to those clamouring for heightened security, even though nowadays we know that weapons and violence, rather than providing solutions, create new and more serious conflicts. Some simply content themselves with blaming the poor and the poorer countries themselves for their troubles; indulging in unwarranted generalizations, they claim that the solution is an ‘education’ that would tranquilize them, making them tame and harmless. All this becomes even more exasperating for the marginalized in the light of the widespread and deeply rooted corruption found in many countries – in their governments, businesses and institutions – whatever the political ideology of their leaders.” – Pope Francis, Apostolic Exhortation of the Holy Father

How safe are the unjust?How safe are the unjust?

“Today in many places we hear a call for greater security. But until exclusion and inequality in society and between peoples is reversed, it will be impossible to eliminate violence. The poor and the poorer peoples are accused of violence, yet without equal opportunities the different forms of aggression and conflict will find a fertile terrain for growth and eventually explode. When a society – whether local, national or global – is willing to leave a part of itself on the fringes, no political programmes or resources spent on law enforcement or surveillance systems can indefinitely guarantee tranquility. This is not the case simply because inequality provokes a violent reaction from those excluded from the system, but because the socioeconomic system is unjust at its root. Just as goodness tends to spread, the toleration of evil, which is injustice, tends to expand its baneful influence and quietly to undermine any political and social system, no matter how solid it may appear. If every action has its consequences, an evil embedded in the structures of a society has a constant potential for disintegration and death. It is evil crystallized in unjust social structures, which cannot be the basis of hope for a better future. We are far from the so-called ‘end of history’, since the conditions for a sustainable and peaceful development have not yet been adequately articulated and realized.” – Pope Francis, Apostolic Exhortation of the Holy Father

Meet the new bossMeet the new boss

“While the earnings of a minority are growing exponentially, so too is the gap separating the majority from the prosperity enjoyed by those happy few. This imbalance is the result of ideologies which defend the absolute autonomy of the marketplace and financial speculation. Consequently, they reject the right of states, charged with vigilance for the common good, to exercise any form of control. A new tyranny is thus born, invisible and often virtual, which unilaterally and relentlessly imposes its own laws and rules. Debt and the accumulation of interest also make it difficult for countries to realize the potential of their own economies and keep citizens from enjoying their real purchasing power. To all this we can add widespread corruption and self-serving tax evasion, which have taken on worldwide dimensions. The thirst for power and possessions knows no limits. In this system, which tends to devour everything which stands in the way of increased profits, whatever is fragile, like the environment, is defenseless before the interests of a deified market, which become the only rule.” – Pope Francis, Apostolic Exhortation of the Holy Father

Thou shalt not pillageThou shalt not pillage

“Just as the commandment ‘Thou shalt not kill’ sets a clear limit in order to safeguard the value of human life, today we also have to say ‘thou shalt not’ to an economy of exclusion and inequality. Such an economy kills. How can it be that it is not a news item when an elderly homeless person dies of exposure, but it is news when the stock market loses two points? This is a case of exclusion. Can we continue to stand by when food is thrown away while people are starving? This is a case of inequality. Today everything comes under the laws of competition and the survival of the fittest, where the powerful feed upon the powerless. As a consequence, masses of people find themselves excluded and marginalized: without work, without possibilities, without any means of escape.

“Human beings are themselves considered consumer goods to be used and then discarded. We have created a ‘disposable’ culture which is now spreading. It is no longer simply about exploitation and oppression, but something new. Exclusion ultimately has to do with what it means to be a part of the society in which we live; those excluded are no longer society’s underside or its fringes or its disenfranchised – they are no longer even a part of it. The excluded are not the ‘exploited’ but the outcast, the ‘leftovers’.

“In this context, some people continue to defend trickle-down theories which assume that economic growth, encouraged by a free market, will inevitably succeed in bringing about greater justice and inclusiveness in the world. This opinion, which has never been confirmed by the facts, expresses a crude and naïve trust in the goodness of those wielding economic power and in the sacralized workings of the prevailing economic system. Meanwhile, the excluded are still waiting. To sustain a lifestyle which excludes others, or to sustain enthusiasm for that selfish ideal, a globalization of indifference has developed. Almost without being aware of it, we end up being incapable of feeling compassion at the outcry of the poor, weeping for other people’s pain, and feeling a need to help them, as though all this were someone else’s responsibility and not our own. The culture of prosperity deadens us; we are thrilled if the market offers us something new to purchase; and in the meantime all those lives stunted for lack of opportunity seem a mere spectacle; they fail to move us.”

– Pope Francis, Apostolic Exhortation of the Holy Father

SuccinctSuccinct

“Be humble. Stay hungry. Do more with less. Don’t suck.” – Andrew Sieja, CEO, kCura

The critics howl so prettilyThe critics howl so prettily

“Given a few fireworks let off prettily enough by an author, and up goes the shout of masterpiece. Masterpieces are not so common as all that!” – Marcel Proust, Within a Budding Grove (trans. Moncrieff and Kilmartin)

Call for Vladimir PutinCall for Vladimir Putin

“All users should consider how their actions may impact the current load in an environment when they kick off large operations.” – kCura, “Infrastructure Solutions for Very Large Workspaces”

The bar is higher in the financial districtThe bar is higher in the financial district

“The belief that a person has a share in an unknown life to which his or her love may win us admission is, of all the prerequisites of love, the one which it values most highly and which makes it set little store by all the rest. Even those women who claim to judge a man by his looks alone, see in those looks the emanation of a special way of life. That is why they fall in love with soldiers or with firemen; the uniform makes them less particular about the face; they feel they are embracing beneath the gleaming breastplate a heart different from the rest, more gallant, more adventurous, more tender; and so it is that a young king or a crown prince may make the most gratifying conquests in the countries that he visits, and yet lack entirely that regular and classic profile which would be indispensable, I dare say, for a stockbroker.” – Marcel Proust, Swann’s Way (trans. Moncrieff and Kilmartin)

Surprise!Surprise!

“The body always waits until the last minute to explain itself to you.” – Gary Lutz, “Pulls”

Ain’t no money in that kind of loveAin’t no money in that kind of love

“What I feel most moved to write, that is banned—it will not pay. Yet, altogether, write the other way I cannot. So the product is a final hash, and all my books are botches.” – Herman Melville, Letter to Nathaniel Hawthorne, June 1851

There was no need for more than twoThere was no need for more than two

“Seat thyself sultanically among the moons of Saturn, and take high abstracted man alone; and he seems a wonder, a grandeur, and a woe. But from the same point, take mankind in mass, and for the most part, they seem a mob of unnecessary duplicates, both contemporary and hereditary.” – Herman Melville, Moby Dick

You probably think this post is about youYou probably think this post is about you

“The truest of all men was the Man of Sorrows, and the truest of all books is Solomon’s, and Ecclesiastes is the fine hammered steel of woe. ‘All is vanity.’ ALL. This willful world hath not got hold of unchristian Solomon’s wisdom yet.” – Herman Melville, Moby Dick

Keeping it simple and directKeeping it simple and direct

“By many prolonged, repeated experiences, I have perceived that in all cases man must eventually lower, or at least shift, his conceit of attainable felicity; not placing it anywhere in the intellect or the fancy; but in the wife, the heart, the bed, the table, the saddle, the fire-side, the country.” – Herman Melville, Moby Dick

A tail to pin on any handy jackassA tail to pin on any handy jackass

“There is no folly of the beast of the earth which is not infinitely outdone by the madness of men.” – Herman Melville, Moby Dick

Lips are sealedLips are sealed

“Seldom have I known any profound being that had anything to say to this world, unless forced to stammer out something by way of getting a living.” – Herman Melville, Moby Dick

Joke’s on everyoneJoke’s on everyone

“There are certain queer times and occasions in this strange mixed affair we call life when a man takes this whole universe for a vast practical joke, though the wit thereof he but dimly discerns, and more than suspects that the joke is at nobody’s expense but his own. However, nothing dispirits, and nothing seems worth while disputing. He bolts down all events, all creeds, and beliefs, and persuasions, and hard things visible and invisible, never mind how knobby; as an ostrich of potent digestions gobbles down bullets and gun flints. And as for small difficulties and worryings, prospects of sudden disaster, peril of life and limb; all these, and death itself, seem to him only sly, good-natured hits, and jolly punches in the side bestowed by the unseen and unaccountable old joker. That odd sort of wayward mood I am speaking of, comes over a man only in some time of extreme tribulation; it comes in the very midst of his earnestness, so that what just before might have seemed to him a thing most momentous, now seems but a part of the general joke.” – Herman Melville, Moby Dick

A surfeit, evenA surfeit, even

“Though of real knowledge there be little, yet of books there are a plenty.” – Herman Melville, Moby Dick

Sunday services at the Church of MammonSunday services at the Church of Mammon

“There is all the difference in the world between paying and being paid. The act of paying is perhaps the most uncomfortable infliction that the two orchard thieves entailed upon us. But being paid,—what will compare with it? The urbane activity with which a man receives money is really marvellous, considering that we so earnestly believe money to be the root of all earthly ills, and that on no account can a monied man enter heaven. Ah! How cheerfully we consign ourselves to perdition!” – Herman Melville, Moby Dick (emphasis in original)