“In a violent, distracted, media-saturated world the most needed artistic resource is no longer a critique of the possibility of meaning—mass culture itself has become that critique. What is needed, rather, is the production of meaning that resists distraction. Consumer capitalism thrives by simultaneously creating human loneliness and commodifying a thousand cures for it. One form of resistance to it is the experience in art and life of a human intimacy achieved through sustained attention to what lies beyond and outside the sphere of the market.” – Adam Haslett, “The Perpetual Solitude of the Writer”
“American prisoners in the Philippines suffered grievously from the fact that, after enduring the siege of Bataan, most were half-starved when they entered captivity. ‘The ones who wouldn’t eat died pretty early on,’ said Paul Reuter of the USAAF, a twenty-four-year-old miner’s son from Shamokin, Pennsylvania. ‘I buried people who looked much better than me. They just crawled under a building. I never did have any thoughts of not living. We were a bunch who’d been through the Depression. I never turned down anything that was edible—and I guess I just had the right genes.’ In Reuter’s camp, ‘anything that was edible’ meant whale blubber or soya meal, occasionally dried fish, ‘which we ate bones and all.’ Australian Snow Peat saw a maggot an inch long, and said, “Meat, you beauty!’ ‘One bloke sitting alongside me said, “Jeez, I can’t eat that.” I said, “Well, tip her in here, mate, it’s going to be my meal ticket home. You’ve got to eat it, you’ve got to give it a go. Think they’re currants in the Christmas pudding. Think they’re anything.” ‘ ” – Max Hastings, Retribution
“An America darkened by ignorant and bigoted religiosity cannot hear too often about the plucky, gloriously open-minded rationalists who launched Western civilization in 5th-century Athens.” – George Scialabba, “Apologies to Thucydides”
“All your life people say what do you do and you say I’m a poet and they just kind of look like you said you’re a stripper. And then they throw a blanket on you. Like so how do you live or something. Or are you published. You know how it goes.” – Eileen Myles, “Times I’ve Got Paid”
“Who are the poor, and what do they need? 1.1 billion people have less than $1 a day of income. This is officially designated ‘extreme’ poverty. Another 1.6 billion have between $1 and $2 a day; this is ‘moderate’ poverty. This large slice of humankind either cannot, or can just barely, meet their basic needs. Mostly they live in rural isolation or in urban slums, roughly 90 percent of them in three regions: East Asia, South Asia, and sub-Saharan Africa. There has never been any mystery about how to increase a country’s per capita income: simply invest capital in it, using a modicum of good business sense. However, if your citizens don’t have any income left over after meeting their basic needs, then you have no capital to invest in new means of production. And since the old means of production wear out—depreciate—they eventually produce even less income, so you are still further from having the necessary capital. . . . Why are some countries but not others caught in the poverty trap? It is not primarily a matter of Anglo-Saxon propriety or American ingenuity or Confucian dutifulness. Nor is it a matter of African fecklessness. Countries are poor . . . because they are landlocked or resource-poor or afflicted with unfavorable climates or disease ecologies (like the global malaria belt). Above all, they are poor because they have always been poor. Just as economic growth is cumulative and self-sustaining—a virtuous circle—economic stagnation is a vicious circle. This is evident above all in demographics and literacy. Poverty means high child mortality, which means high birth rates, which means both that women will not be educated for the work force (since they must spend the bulk of their lives raising children) and that there will not be enough money to educate all the children (leaving many illiterate). Economic growth invariably lowers birth rates and raises literacy rates.” – George Scialabba, “The End of Poverty”
“It is often said these days that America is a Christian country. If that’s true, then a great many Americans should be worried about their eternal salvation. According to Jesus, when He returns to settle accounts at the Last Judgment, He will separate the sheep from the goats, telling the goats: ‘Go, you damned souls, into the fire. For you saw Me hungry and ragged and homeless and unemployed and uninsured, and you ignored Me.’ And when the goats bleat in self-justification: ‘But, Lord, when did we see You hungry or ragged or homeless or unemployed or uninsured?’ He will answer furiously and unmercifully: ‘When you ignored the poorest of the poor, you ignored Me. Go, now, to Hell.’ It’s right there in Matthew, chapter 25, verses 41 to 46.” – George Scialabba, “The End of Poverty”
“It is hard to overstate the trauma suffered by more than 100,000 American, British, Australian and Indian servicemen taken prisoner during the early Allied defeats. They had been conditioned by their culture to suppose that surrender was a misfortune which might befall any fighting man, especially those as poorly led as had been the Allies in the early Far Eastern campaigns, and as lamentably supported by their home governments. As crowds of disarmed personnel milled around awaiting their fate in Manila or Singapore, Hong Kong or Rangoon, they contemplated a life behind barbed wire with dismay, but without the terror which their real prospects merited. ‘In the beginning,’ said Doug Idlett, a twenty-two-year-old USAAF enlisted man from Oklahoma captured in the Philippines, ‘we thought: “A couple of months and our army will be back.” ’ In the weeks which followed, however, as their rations shrank, medicines vanished, and Japanese policy was revealed, they learned differently. Officers and men alike, dispatched to labour in sweating jungles, torrid plains or mines and quarries, grew to understand that, in the eyes of their captors, they had become slaves.” – Max Hastings, Retribution
“When the war ended, it became possible to compare the fates of Allied servicemen under the Nazis and the Japanese. Just 4 percent of British and American POWs had died in German hands. Yet 27 percent—35,756 out of 132,134—of Western Allied prisoners lost their lives in Japanese captivity. The Chinese suffered in similar measure. Of 41,682 sent to become slave labourers in Japan, 2,872 died in China, 600 in ships or on passage, 200 on the land journey, and 6,872 in their Japanese workplaces. These figures discount a host of captives who did not survive in Japanese hands on the battlefield, or after being shot down, or long enough to become statistics. Of 130,000 Europeans interned in the Dutch East Indies, almost all civilians, 30,000 died, including 4,500 women and 2,300 children. Of 300,000 Javanese, Tamils, Burmans and Chinese sent to work on the Burma-Siam railway, 60,000 perished, likewise a quarter of the 60,000 Western Allied prisoners. There seemed no limit to Japanese inhumanity. When a cholera epidemic struck Tamil railway workers in Nieke in June 1943, a barracks containing 250 infected men, women, and children was simply torched. One of the Japanese who did the burning wrote later of their victims: ‘I dared not look into their eyes. I only heard some whispering “Tolong, tolong”—“Help, help.” It was the most pitiful sight. God forgive me.’ ” – Max Hastings, Retribution
“The U.S. in 1945 was a prisoner of great industrial decisions taken years earlier, in quite different strategic circumstances. In 1942, the commitment to build the B-29 long-range bomber was entirely rational. The programme reached technological maturity and large-scale production too late to make a decisive impact on the war. Yet it was asking far too much of the U.S., never mind of its senior airmen, to forgo the use of these aircraft, at a time when the enemy was still resisting fiercely, and killing many Americans. In the circumstances then prevailing—an essential caveat for any historian to emphasize—the B-29s were bound to be employed.” – Max Hastings, Retribution (emphasis in original)
“The 9 March 1945 American bomber attack on Tokyo killed around 100,000 people, and rendered a million homeless. Over 10,000 acres of buildings were destroyed—16 square miles, a quarter of the city. A hundred of the capital’s 287 fire stations and a similar number of its 250 medical facilities were wiped out. Over the weeks that followed, the XXth Bomber Command launched a succession of further raids, designed to achieve the same result elsewhere. On 11 March, B-29s went to Nagoya, Japan’s third-largest city. Here, damage was much reduced by lack of a wind such as fanned the fires of Tokyo. Only two square miles of the city burned. On the thirteenth, Osaka was much more successfully attacked. Three thousand died, eight square miles of buildings were destroyed, half a million people were made homeless, for the loss of two American aircraft and thirteen damaged. On 16 March it was the turn of Kobe, population one million. Three square miles were destroyed, 8,000 people killed, 650,000 made homeless. Three bombers were lost and eleven damaged, all as a result of operational problems rather than enemy action. After five such missions in a fortnight, a temporary halt to ‘burn jobs’ became necessary. Air and ground crews were exhausted, supplies of incendiaries were running low. . . . In just five operations they had inflicted upon Japan eight times the damage done to San Francisco by the great 1906 earthquake. The enemy’s cities had suffered in a few short days a scale of destruction which it had taken years to achieve in Germany, because Japan’s buildings burned so much more readily.” – Max Hastings, Retribution
“Popular perceptions of the Second World War identify the August 1945 atomic bomb attacks on Japan as a unique horror. Yet the fate of Hiroshima and Nagasaki can only properly be understood against the background of the air campaign which preceded the nuclear explosions, killing substantially larger numbers of people before the grotesque nicknames of ‘Little Boy’ and ‘Fat Man’ imposed themselves upon the consciousness of the world. In the early years of the Pacific war, save for the single dramatic gesture of the April 1942 Doolittle raid, launched from aircraft carriers, Japan was not bombed because it could not be reached. . . . In the last phase of World War II, impatience overtook the Allies at every level. From presidents and prime ministers to soldiers in foxholes, there was a desire to ‘get this business over with.’ The outcome was not in doubt. The Axis retained no possibility of averting defeat. It therefore seemed all the more irksome that men were obliged to continue to die because the enemy declined to recognise the logic of his hopeless predicament. Any means of hastening the end seemed acceptable. . . . The Japanese people found themselves at last within range of American bombers at a time when Allied moral sensibility was numbed by kamikaze attacks, revelations of savagery towards POWs and subject peoples, together with general war weariness. . . . It had always been a matter of course that the enemy nation which wrought the attack on Pearl Harbor should be bombed. Only the means were in question.” – Max Hastings, Retribution
“By early 1945, Japan’s ability to provide raw materials for its industries, and even to feed itself, was fatally crippled. The nation could import by sea no more than a fraction of its requirements. An invisible ring of steel extended around the waters of the home islands, created by the submarines of the U.S. Navy. . . . Every nation’s soldiers instinctively believe that wars are won by engaging the armies of the enemy and seizing terrain. Yet the most critical single contribution to the American defeat of Japan was made far out of sight of any general, or indeed admiral. The Japanese empire was uniquely vulnerable to blockade. Its economy was dependent upon fuel and raw materials shipped from China, Malaya, Burma and the Netherlands East Indies. Yet, unlike the British, who faced a similar threat to their Atlantic lifeline, the Japanese failed to equip themselves with a credible anti-submarine force to defend their commerce. Here was one of the major causes of Japan’s downfall. . . . No other combatant force as small as the U.S. Navy’s submarine flotillas and their 16,000 men achieved a comparable impact upon the war anywhere in the world.” – Max Hastings, Retribution
“The post-1972 take-off of financialization coincided with advances in computing capacity and the discovery of new mathematical techniques for valuing options and constructing derivatives. To begin with, these techniques were used mainly to reduce uncertainty and hedge currency risk. But before long it became clear that derivative swaps could be used to bamboozle tax authorities and shareholders. Financial engineering could convert one type of income stream into another, or an asset into income or the other way round-reducing or avoiding tax.” – Robin Blackburn, “The Subprime Crisis”
“In order to grasp today’s capitalism we need financial analysis, but the phenomenon of financialization sucks oxygen from the atmosphere. It privatizes information that should be public, just as it commercializes everyday life and promotes a pattern of ‘uncreative destruction’ in which enterprises and work teams are continually broken up and re-assembled to take advantage of transient arbitrage gains. In addition to helping financial institutions game their own customers, the techniques of financialization allow big capital—large corporations and wealthy individuals—to escape tax and skim the holdings of small shareholders. Note that most pension funds and charitable endowments, but not US mutual funds, are limited by fiduciary rules from much exposure to hedge funds or exotic derivatives. A further corollary of proliferating financialization is that the regulations governing credit creation were first loosened and then almost entirely ignored. Reckless credit expansion has long been the primrose path to financial crisis and collapse.” – Robin Blackburn, “The Subprime Crisis”
“A well-regulated stock exchange is a phenomenal source of information for all market participants. It generates second-by-second data concerning the volume and price of trades, and its settlement system registers the identity of buyers and sellers. The analytic feats of the financial economists were themselves based on such data. Yet the advent of structured finance generated a gigantic volume of direct trades between institutions whose details were only known to the participants. These ‘over-the-counter’ transactions exceeded stock- exchange transactions by the turn of the millennium, and led the exchanges to skimp on procedure in order to remain competitive. Here we have both the cause of the credit crunch and the ultimate irony of the Western crusade to marketize the globe. A great wave of securitization aimed to turn even the most unpromising cash prospect, or intimate personal ambition, into a tradeable. It succeeded in submerging the world’s main capital markets in a deluge of non-performing and unpriced securities. The fog of grey capital descended on the financial districts, shrouding the great banks and clouding the view of investors and regulators alike.” – Robin Blackburn, “The Subprime Crisis”
“Resort to ‘leverage’ in the financialized world supposedly enables individuals and corporations to get rid of ‘unrewarded risk’ and maximize outcomes. While the word ‘debt’ has a negative ring to it, the word ‘leverage’ is positive; indeed it is now often used as a verb, as we leverage our assets in order to reach for the stars. Forgetting that Archimedes’ lever had a purchase point, the financial engineers aspire to move the world without securing the land on which they stand. In their philosophy, all that is fixed melts into air. This gives them some insight into capitalist motion but no sense of its limits. In contemporary capitalist conditions, especially a grey capitalism riddled with defective links between principals and agents, financialization becomes hugely destructive.” – Robin Blackburn, “The Subprime Crisis”
“The subprime debacle and its sequels train a spotlight on financialization. When properly embedded in structures of social control, finance can help to allocate capital, facilitate investment and smooth demand. But if it is unaccountable and unregulated it becomes sovereign in the re-allocation process, and can grab the lion’s share of the gains it makes possible, including anticipated gains before they have been realized. The problem is aggravated as financial intermediaries proliferate and take advantage of asymmetries in access to information and power imbalances. Such distortions multiply as ‘financialization’ takes hold. It is boosted as the logic of finance becomes ubiquitous, feeding on a commodification of every aspect of life and the life-course—student loans, baby bonds, mortgages, home equity release, credit-card debt; health insurance, individualized pension funds. Financialization also encourages corporations to privilege financial functions and to see themselves as chance collections of assets which, as circumstances change, must be continually broken up and reconfigured. While the individual is encouraged to think of him or herself as a two-legged cost and profit centre, the corporation is simply an accidental assemblage to be continually shuffled in response to fleeting market signals.” – Robin Blackburn, “The Subprime Crisis”
“Place-names which pass into history often identify locations so unrewarding that only war could have rendered them memorable: Dunkirk and Alamein, Corregidor and Imphal, Anzio and Bastogne. Yet even in such company, Iwo Jima was striking in its wretchedness. The tiny island lay 3,000 miles west of Pearl Harbor and less than seven hundred south of Japan. It was five miles long, two and a half wide. Dominated at the southern tip by the extinct volcano of Mount Suribachi, five hundred feet high, in the north it rose to a plateau, thick with jungle growth. Iwo had been claimed by Japan in 1861, and desultorily employed for growing sugarcane. A Japanese garrison officer described it sourly as ‘a waterless island of sulphur springs, where neither swallows nor sparrows flew.’ The perceived importance of this pimple derived, as usual, from airfields.” – Max Hastings, Retribution
“One post-war estimate suggests that for every six Malineros murdered by the Japanese defenders, another four died beneath the gunfire of their American liberators. Some historians would even reverse that ratio. ‘Those who had survived Japanese hate did not survive American love,’ wrote Carmen Guerrero.” – Max Hastings, Retribution
“In considering the later U.S. firebombing of Japan and decision to bomb Hiroshima, it is useful to recall that by the spring of 1945 the American nation knew what the Japanese had done in Manila. The killing of innocents clearly represented not the chance of war, nor unauthorised actions by wanton enemy soldiers, but an ethic of massacre at one with events in Nanjing in 1937, and with similar deeds across Asia. In the face of evidence from so many different times, places, units and circumstances, it becomes impossible for Japan’s leaders credibly to deny systematic inhumanity as gross as that of the Nazis.” – Max Hastings, Retribution
“A pregnant woman, Carmen Guerrero, walked into the American lines, clutching a child in her arms. She had seen her husband tortured before her eyes, then removed to be shot. She neither eaten nor slept for a week. She wrote later, ‘I had seen the head of an aunt who had taught me to read and write roll under the kitchen stove, the face of a friend who had been crawling next to me on the pavement as we tried to reach shelter under the Ermita Church obliterated by a bullet, a legless cousin dragging himself out of a shallow trench in the churchyard and a young mother carrying a baby plucking at my father’s sleeve—“Doctor, can you help me? I think I’m wounded”—and the shreds of her ribs and her lungs could be seen as she turned around.’ ” – Max Hastings, Retribution
“I think that the rhetoric we Westerners use in trying to get everybody to be more like us would be improved if we were more frankly ethnocentric and less professedly universal. It would be better to say, ‘here is what we in the West look like as a result of ceasing to hold slaves, beginning to educate women, separating church and state, and so on. Here is what happened after we began treating certain distinctions between people as arbitrary rather than fraught with moral significance. If you would try treating them that way, you might like the result’. Saying that sort of thing seems preferable to saying, ‘look at how much better we Westerners are at knowing what differences between persons are arbitrary and which not, how much more rational we are’. If we Westerners could get rid of the notion of universal moral obligation created by membership in the species, and substitute the idea of building a community of trust between ourselves and others, we might be in a better position to persuade non-Westerners of the advantages of joining such a community.” – Richard Rorty, “Justice as a Larger Loyalty” (emphasis in original)
“You cannot have an old-timey Gemeinschaft unless everybody pretty well agrees on who counts as a decent human being and who does not. But you can have a civil society of the bourgeois democratic sort. All you need is the ability to control your feelings when people who strike you as irredeemably different show up at City Hall, or the greengrocers, or the bazaar. When this happens, you smile a lot, make the best deals you can, and, after a hard day’s haggling, retreat to your club. There you will be comforted by the companionship of your moral equals.” – Richard Rorty, Objectivity, Relativism, and Truth (emphasis in original)
“If you want your books to be read rather than respectfully shrouded in tooled leather, you should try to produce tingles rather than truth.” – Richard Rorty, Contingency, Irony, and Solidarity
“The difference between genius and fantasy is not the difference between impresses which lock on to something universal, some antecedent reality out there in the world or deep within the self, and those which do not. Rather, it is the difference between idiosyncracies which just happen to catch on with other people—happen because of the contingencies of some historical situation, some particular need which a given community happens to have at a given time. To sum up, poetic, artistic, philosophical, scientific, or political progress results from the accidental coincidence of a private obsession with a public need.” – Richard Rorty, Contingency, Irony, and Solidarity
“If the judgment debtor was concealing assets or had assets in the custody of others, the creditor had few remedies. The primary remedy a creditor did have in such a case was imprisonment for debt. Contrary to the misrepresentations fostered by Dickens and others, this was not a mechanism by which the poor were summarily thrown into prison. Rather, this was a mechanism for persuading a debtor who was hiding assets to reveal them. The creditor paid a per diem sum for the incarceration of the debtor, and this amount was deducted from the judgment each day. The premise was that the debtor would reveal the assets and pay the judgment to avoid continued imprisonment. This procedure had mixed effectiveness and was generally an inefficient remedy for creditors.” – Robert G. Markoff and Christopher J. McGeehan, “Enforcement of Judgments”
“Let Us take Warning and give it to our Children. Whenever Vanity, and Gaiety, a Love of Pomp and Dress, Furniture, Equipage, Buildings, great Company, expensive Diversions, and elegant Entertainments get the better of the Principles and Judgments of Men or Women there is no knowing where they will stop, nor into what Evils, natural, moral, or political, they lead us.” – John Adams, letter to Abigail Adams, April 14, 1776
“Credulity and the Want of Foresight, are Imperfections in the human Character, that no Politician can sufficiently guard against.” – John Adams, letter to Abigail Adams, April 14, 1776
“In the new Code of Laws which I suppose it will be necessary for you to make I desire you would Remember the Ladies, and be more generous and favourable to them than your ancestors. Do not put such unlimited power into the hands of the Husbands. Remember all Men would be tyrants if they could. If perticuliar care and attention is not paid to the Ladies we are determined to foment a Rebellion, and will not hold ourselves bound by any Laws in which we have no voice, or Representation. That your Sex are Naturally Tyrannical is a Truth so thoroughly established as to admit of no dispute, but such of you as wish to be happy willingly give up the harsh title of Master for the more tender and endearing one of Friend. Why then, not put it out of the power of the vicious and the Lawless to use us with cruelty and indignity with impunity. Men of Sense in all Ages abhor those customs which treat us only as the vassals of your Sex. Regard us then as Beings placed by providence under your protection and in imitation of the Supreme Being make use of that power only for our happiness.” – Abigail Adams, letter to John Adams, March 31, 1776
“Some civilians found themselves herded out of their homes by Japanese who asserted that shellfire made them unsafe. They were taken to an assembly area on Plaza Ferguson, where there were soon 2,000 under guard. Young girls were then separated and removed first to the Coffee Pot Café, then to the Bay View Hotel, where brothels were established. The Japanese sought to give their men who were soon to die a final exalting sexual experience. One twenty-four-year-old named Esther Garcia later gave evidence about the experiences of her fifteen- and fourteen-year-old sisters, Priscilla and Evangeline. ‘They grabbed my two sisters. They were in back of me. And we didn’t know what they were going to do. So my two sisters started fighting them, but they couldn’t do anything. So they grabbed my sisters by the arm and took them out of the room. And we waited and waited and waited and finally my younger sister came back and she was crying. And I asked her, “Where is Pris? Where is Pris?” And she said, “Oh! They are doing things to her, Esther!” So everybody in the room knew what was going to happen to us. When Priscilla came back, she said, “Esther, they did something to me. I want to die. I want to die.” ’ ” – Max Hastings, Retribution